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This volume presents the first fruits of the research project Hexameters Beyond the Canon: New Poetry on Papyri from Roman and Byzantine Egypt, funded by the Arts and Humanities Research Council. The new texts illustrate the great variety and interest of hexameter composition in this period, with categories including fable, ethical instruction, mythological narrative, ethopoea, and magical hymn. Earlier periods are represented by new pieces of the Hesiodic Catalogue of Women and Callimachus Hecale. The extant literary texts include discourses of Musonius Rufus, Dio Chrysostom, and Favorinus, three figures rarely encountered in the papyri. On the theological side, there are fragments of the Septuagint (Genesis and Exodus) and two new manuscripts of the sermon On Pascha by Melito of Sardis. The documentary section offers texts from a very wide chronological range, from the late Ptolemies to Maurice. Highlights include a petition to Cleopatra and Caesarion and a letter mentioning a prefectural decree on days of purity. There are two small thematic units: three leases of fishing rights, and a handful of documents relating to Heptanomia in the fourth century. The usual indexes and a selection of photographs are provided.

Situated south of the Dead Sea, near the famous Nabatean capital of Petra, the Faynan region in Jordan contains the largest deposits of copper ore in the southern Levant. The Edom Lowlands Regional Archaeology Project (ELRAP) takes an anthropological-archaeology approach to the deep-time study of culture change in one of the Old Worlds most important locales for studying technological development. Using innovative digital tools for data recording, curation, analyses, and dissemination, the researchers focused on ancient mining and metallurgy as the subject of surveys and excavations related to the Iron Age (ca. 1200-500 BCE), when the first local, historical state-level societies appeared in this part of the eastern Mediterranean basin. This comprehensive and important volume challenges the current scholarly consensus concerning the emergence and historicity of the Iron Age polity of biblical Edom and some of its neighbors, such as ancient Israel. Excavations and radiometric dating establish a new chronology for Edom, adding almost 500 more years to the Iron Age, including key periods of biblical history when David, Solomon, and the Egyptian pharaoh Shoshenq I are alleged to have interacted with Edom. Included is a 7 gigabyte DVD with over 55,000 files of additional data and photographs from the project.

Die achte Gehalts- und Karrierestudie fur Projektmanagerinnen und Projektmanager im deutschsprachigen Raum gilt als die einflussreichste Erhebung in der Projektmanagement-Praxis in Europa. Seit der letzten Erhebung 2019 haben weitreichende soziale, okonomische und politische Entwicklungen fur groe Veranderungen gesorgt.Die Ergebnisse der Studie zeigen nicht nur, wie sich Gehalter und Karrierechancen in Deutschland, Osterreich und der Schweiz seit 2019 entwickelt haben, sondern beleuchten auch aktuelle Trends und Herausforderungen. Neben den traditionellen Themen wurde in dieser Studie ein besonderer Fokus auf die Anwendung Kunstlicher Intelligenz (KI) im Projektmanagement gelegt.

Besides the BIAN Foundation Certification Courseware (ISBN: 9789401804721) publication you are advised to obtain the publication BIAN Edition 2019 A framework for the financial services industry (ISBN: 9789401803151). This is the official courseware for accredited BIAN Foundation training. Intended for professionals that aim to pass the BIAN Foundation Exam. The BIAN Foundation Exam is the exam for official BIAN Foundation level certification by the Banking Industry Architecture Network and is carried out by Van Haren Learning Solutions. The BIAN Foundation Certification Exam is to test the delegates knowledge about the BIAN standard. This is the common framework for banking interoperability issues. By successfully passing the BIAN Foundation Exam delegates will achieve the BIAN Foundation level certification which ensures that they have been audited and have successfully mastered the required BIAN Foundation level. This includes their ability to describe and recognize certain knowledge about BIAN such as: the benefits BIAN provides to financial services providers, the BIAN design principles and artefacts, the abilities to reduce integration cost and maximize interoperability.The BIAN certification exam is intended for professionals in the financial services industry such as: enterprise- and solution architects, consultants, that all operate in the financial services industry. Key BenefitsThis certification qualifies professionals and demonstrates their knowledge of BIANIt is necessary for professionals to have this basic knowledge in order to model a bank to the BIAN standardIt qualifies professionals in the financial services industry to demonstrate that theyhave the proper understanding of the standards in architecture required for financial organizations.Number of questions:60Duration(minute) of exam:60 min. Pass Mark X% (X marks):70%Open/Closed book:closedLanguage:EnglishPaper based & online availability:online availability

The burial tumulus of Lofkend lies in one of the richest archaeological areas of Albania (ancient "Illyria"), home to a number of burial tumuli spanning the Bronze and Iron Ages of later prehistory. Some were robbed long ago, others were reused for modern burials; few were excavated under scientific conditions. Modern understanding of the pre- and protohistory of Illyria has largely been shaped by the contents of such burial mounds. What inspired the systematic exploration of Lofkend by UCLA was more than the promise of an unplundered necropolis; it was also a chance to revisit the significance of this tumulus and its fellows for the emergence of urbanism and complexity in ancient Illyria. In addition to artifacts, the recovery of surviving plant remains, bones, and other organic material contribute insights into the environmental and ecological history of the region.

The secret grimoire of Turiel: (the rites of ceremonial magick) Gracias por consultar este libro de w.uriel self Publishing. Apreciamos su negocio y esperamos poder servirle pronto. Tenemos miles de titulos disponibles y lo invitamos a buscarnos por nombre, contactenos en el sitio web o descargue los ultimos catalogos. El grimorio secreto de Turiel Un erudito anonimo UN SISTEMA DE MAGIA CEREMONIAL EL GRAN ARCANO (Los ritos de la magia ceremonial) Turiel, Turel en traducciones posteriores, fue el 18o Observador de los 20 lideres de los 200 angeles caidos mencionados en una obra antigua llamada el libro de Enoc Se cree que el nombre proviene de tuwr, el , que significa roca de Dios . Grimoire secreto de Turiel , en el que el mago recibe instrucciones sobre como contactar a Turiel. Se cree que se escribio alrededor de 1518, pero puede haberse copiado de algo mas antiguo. Salio a la superficie en 1927, despues de que fue vendido a Marius Malchus en España por un sacerdote expulsado y luego fue traducido al ingles del latin original. Turiel (o Turel; arameo: ; griego: ) es un observador caido en el antiguo texto apocrifo conocido como el libro de Enoc. En traducciones posteriores, es uno de los 20 lideres de 200 angeles caidos, mencionados en el decimoctavo. Se cree que el nombre se origina en tuwr roca y El Dios , que significa roca de Dios , mientras que la traduccion tomada del trabajo de MA Knibb en el Libro Etiope de Enoc es Montaña de Dios o Roca de Dios . [1] Hay un grimorio llamado El Grimorio Secreto de Turiel, en el que el mago recibe instrucciones sobre como contactar a Turiel. Afirma haber sido escrito alrededor de 1518 y puede haber sido copiado de algo mas antiguo. Segun el editor original, el trabajo fue encontrado por Marius Malchus en 1927, despues de comprar una traduccion al ingles de un original latino ahora perdido de un sacerdote expulsado, que copio antes de desecharlo. Ninguna referencia a la obra aparecio en ningun lugar antes de 1960, cuando la obra se publico originalmente, y la historia del sacerdote descongelado y el manuscrito perdido es una ficcion destinada a encubrir por que el autor no pudo producir copias antes del siglo XX. El trabajo se ve y vuelve a mezclar el trabajo de AE Waite, 1898, El libro de la magia negra y los pactos (particularmente su traduccion de Arbatel de la magia veterinaria) y la introduccion de Samuel Liddell MacGregor Mathers en la edicion de 1888 de The Key of Salomon el rey. En ultima instancia, esta relacionado con (si no se basa en) un manuscrito de Frederick Hockley, de mediados del siglo XIX, titulado El libro completo de la ciencia magica, del cual existian varias copias en diferentes bibliotecas.

Este livro é o resultado do trabalho colaborativo de um grupo de colegas apaixonados por essa área especializada, todos comprometidos com aeducação médica e com um incansável apetite por conhecimento

Following on from the recent publication of Basic Oral Surgery comes the perfect book for advanced practitioners who frequently perform oral surgery procedures in their practices and want to update and develop their skills. The book is also aimed at current and prospective specialists in oral and maxillofacial surgery.Like the first volume, Advanced Oral Surgery is designed as an atlas rather than a textbook. In the clinical chapters, particularly, the theoretical content is outlined in short passages of text and follows a similar structure: indications, contraindications, step-by-step clinical procedures, and postoperative controls. This second volume also contains numerous illustrations in the form of series of images and videos linked via QR codes. The content and scope of the book are based on advanced training programs and the range of clinical advanced training in oral surgery provided by university departments.

Der in englischer Sprache verfasste Forschungsbericht zu Ovids Metamorphosen wurde von einem Forscher:innenteam der Universität Huelva unter Leitung von Antonio Ramírez de Verger und Luis Rivero Garc

Die neuen Lamentationen (Klagelieder des Jeremia) wurden in der romisch-katholischen Kirche traditionell als Lektionen im Triduum Sacrum der Karwoche gesungen. Christiaan Hollander (um 15101568/69) komponierte seinen funfstimmigen Zyklus fur die Liturgie am Hof Erzherzog Ferdinands II., entweder in Prag (156566) oder in Innsbruck (15661569). Das Werk liegt in der Osterreichischen Nationalbibliothek als Handschrift aus dem Jahr 1579 vor, die mit einem Widmungsgedicht von Michael Echamer an Kaiser Rudolf II. beginnt. Echamer war ein Kollege von Hollander am Tiroler Hof und nahm die Kompositionen wahrscheinlich mit sich, als er 1569 nach Dresden ubersiedelte und in sachsische Dienste trat. Die Textauswahl der neun Lektionen ist einzigartig und in dieser Form weder in anderen Lamentationen-Zyklen noch in zeitgenossischen Brevieren zu finden. Das dichte Satzgewebe der Komposition korrespondiert mit Hollanders zeitgenossischem Ruhm als Kontrapunktist.Traditionally, verses from the Lamentations of Jeremiah were sung in Catholic liturgy as nine Matins Lessons during the Triduum Sacrum of Holy Week. Christiaan Hollander (c. 15101568/69) composed his five-voice cycle of such pieces for the chapel of Archduke Ferdinand II of Tyrol either in Prag (156566) or Innsbruck (156669). The only manuscript source of this work is preserved in the Austrian National Library: a codex from 1579 which opens with a dedicatory poem by Michael Echamer to Emperor Rudolph II. Echamer, Hollanders colleague at the Tyrolese court, probably took the pieces with him when he moved from Tyrol to Saxon court service in Dresden in 1569. The textual choices of the nine Lessons are unique, and not paralleled in other cycles nor contemporary breviaries. The complex texture of the pieces corresponds to Hollanders comtemporary fame regarding his contrapuntal skill.

Transylvanian Sabbatarianism emerged from the aspirations of the Reformation, without direct contact with the Jews. Although the most frequently asked question about them concerns their identity were they Christians or Jews the answers of the literature are superficial, biased, and take only an external point of view. The aim of this book, therefore, is to move closer to the 1617th century Sabbatarian manuscripts and to examine how much they were still connected to Christianity in their biblical interpretations, doctrines and religious practices, how they adapted to Judaism, and how they saw themselves in relation to the two world religions. The analysis of Reka Timea Ujlaki-Nagy shows that although they still held some Christian beliefs, these were considered to be incidental and unnecessary to salvation. Sabbatarians followed the ideal of an age preceding Christ, consequently the Reformation effort to restitute apostolic Christianity disappeared from their religious thought.

Suk Yu Chan provides a revisit of John Calvins interpretation of the doctrine of divine providence and builds upon a vast repository of quality research conducted by previous Reformation scholars. The author adopts a historical approach to explore Calvins works from 15341559, and argues that from 15341541, Calvin used the image of the fountain to portray God as the source of everything, who has power to preserve and give life to all creatures on earth. Between the Latin edition of the Institutes in 1539 and the French translation of that work in 1541, Calvin was indecisive about the definition of special providence, articulating a fitful relationship between providence and soteriology in these two texts. In 1552, Calvin gradually ceased using the image of the fountain to portray God as the source of everything, and he also delivered three definitions of divine providence: general providence, special providence, and the very presence of God. Based on the theological understanding of divine providence which he had developed from 15341552, Calvin presented his exegesis on the Book of Job and the Book of Psalms through his sermons and commentaries. Furthermore, Calvin also discussed the importance of the human role in Gods providence. While Calvins theological understanding of Gods providence was inherited by his successor, Theodore Beza, Beza applied it differently in his exegesis on the Book of Job. From 15341559, Calvin formulated his biblical doctrine of divine providence, articulating that divine providence is heavenly providence which is comprised of eternal predestination and divine preservation.

Der in englischer Sprache verfasste Forschungsbericht zu Ovids Metamorphosen wurde von einem Forscher:innenteam der Universität Huelva unter Leitung von Antonio Ramírez de Verger und Luis Rivero Garc

This book gives attention to the language and style of the letter of James, with a hypothesis about its rhetorical purpose in mind. It focuses on what we can learn about the author of James, by reading the text in light of a guiding research question: How does the author establish and assert authority? The letter builds literary authority for a number of purposes, one of which is to address socioeconomic disparity, a major concern for the author.The author of James presents a speech-in-character in the shape of a letter to establish his ethos (Ch. 2), employing vocabulary and style to signal his education implicitly (Ch. 3 & 4) and includes himself in the categories of sage, teacher and exegete explicitly (Ch. 5). From this standpoint, the author can address the rich as equals, rebuke them and admonish both rich and poor to receive Gods wisdom (Ch. 6).The comparison with ancient literary criticism shows that the categories at play are the same. The insight that language and ethos are inseparable categories in antiquity provides us with renewed ways to interpret the literary production of early Christianity. Both James and the Classicists present a competing epic in the context of the early imperium, the former with an Israelite piety that is superior to contemporary economic and moral categories and the latter with the supremacy of Greek culture as a foundation for Rome.The letter of James emerges as a document that builds educational ethos as a balance against the rich and powerful, a strategy that calls for a revision of both its rhetoric and socio-economic situation.

A Vida Apresenta... por Concepção as suas Equações básicas… embora a sociedade moderna assim não mais se faz... no interesse em repassar o conhecimento para a geração a frente… traça seus próprios mo

Obrigado por conferir este livro por w.uriel self Publishing. Agradecemos o seu negócio e esperamos atendê-lo em breve. Temos milhares de títulos disponíveis e convidamos você a nos procurar pelo nom

The book presents many aspects of the phenomenon of translation and commentary work of the Bible in the Polish-Lithuanian Commonwealth in the 16th and 17th centuries. It contains studies of eminent scholars as well as of some young adepts, coming mainly from Poland, but also from Lithuania and Czech Republic. The texts present various aspects of the researches conducted on this phenomenon nowadays. As it was an exceptional movement, extremely varied and long-time lasting, it would be difficult to offer its complete synthesis in one volume. Though, the exhaustive presentation of the historical and linguistic contexts allows the reader to understand the phenomenon. Intensified interest in translations of the Bible is closely connected with the interest in the Polish language, its literary expression as well as its grammatical and orthographic standardisation that occurred just in the same time. The intellectual activity related to the Bible contributed simultaneously to the development of the Polish literary language and even inspired the translations of the sacred texts of other religions present in the country. Moreover, contacts between different languages of Central and Eastern European area, where many attempts of new translations appeared, are very important. A quick rise of the different Reformation movements contributed to a natural need for new translations and commentaries to be used by community members. These new currents, first easily accepted and spread in the country, even when suppressed, could not stop this activity, and later new Catholic translations and commentaries of the post-Trident period, both in Polish and Lithuanian, proved it. Big part of study is also dedicated to particular typographical realizations of this activity and an interesting example of the musical expression directly inspired by the biblical translation, is also provided.

This present volume aims to stimulate Bucer-research as it brings together a selection of the best of De Kroons and Vant Spijkers articles some of which appear for the first time in English translation. In the first section Bucer is described as taking his independent stand in the patristic and scholastic tradition. The next five articles go into the close personal and theological relation between Bucer and John Calvin and make clear how much of Bucer works through in Calvin and Calvinism. Bucers efforts to bridge theological and ecclesiastical gaps brought him often in discussion with catholic as well as protestant theologians. How he dealt with this is the topic of the third section in this volume. The two following articles deal with his view on discipline and on the right of resistance. The next articles deal with Bucers doctrinal legacy and the last section focuses on sanctification as one of the most important characteristics of his theology.The most important issues of contemporary Bucer-research and the outlines of his theology are convincingly presented in this volume by known experts for this topic.

This volume is devoted to the over 200 fragments of Cratinus for which have no play title. Much of the material has never been commented on previously. Douglas Olson and Ryan Seaberg offer a close literary, philological and historical study of the fragments, with particular attention to textual, poetic and linguistic issues of all sorts and to the lexicographic sources that preserve the material. Their general goal is to open up problems and perspectives rather than to shut them down. By teasing out some of their individual puzzles and peculiarities they want to render the fragments accessible to further scholarly work. The commentary of the Fragmenta Comica series illuminate not only the genre history of comedy, but also the Greek literary history of the Classical and Hellenistic period.

The essays collected in this volume are the result of cooperation between the Justice Partnership Programme in Hanoi and the Supreme Peoples Procuracy of Vietnam. The programme is co-funded by the European Union, Denmark and Sweden. Knowledge of the criminal procedures of other countries has been of particular importance to the drafters of the Criminal Procedure Code of Vietnam as they approximate the law to international standards.The essays contain detailed and systematic analyses of the criminal procedures in Italy, China, Russia and the United States of America. The common structure of the analyses and the meta-analyses of the editor of the book make a comparative study out of it. The study on the criminal procedure in China is one of the few on this subject ever published in English.