G.R. MEAD

In "Simon Magus," G. R. S. Mead delves into the complex interplay between Gnosticism and early Christianity through the enigmatic figure of Simon Magus, often considered the archetypal magician and heretic. Mead employs a scholarly yet accessible literary style, weaving historical narrative with philosophical inquiry to dissect the theological implications of Simons teachings and his influential role within the nascent Christian movement. This text serves as both a critical examination of early Christian texts and a compelling commentary on the nature of spiritual authority and dissent during a formative period in religious history. G. R. S. Mead was a prominent scholar in the areas of early Christianity and Gnostic traditions, deeply influenced by the intellectual milieu of thelate 19th and early 20th centuries. His extensive studies in theology, linguistics, and philosophy informed his understanding of Simon Magus, allowing him to integrate scholarly rigor with an appreciation for the mystical aspects of Gnostic thought. Meads passion for uncovering lost texts and ideas reflects his commitment to shedding light on the spiritual landscapes often overlooked by his contemporaries. "Simon Magus" is essential reading for those interested in the intersections of mysticism, religious history, and the evolution of Christian thought. Meads insightful analysis not only enhances our understanding of Simons legacy but also invites readers to reflect on the broader implications of belief and dissent in shaping religious identity. This book is a indispensable resource for scholars, theologians, and anyone curious about the rich tapestry of early religious thought.

IT came to pass, when Jesus had risen from the dead, that he passed eleven years discoursing with his disciples, and instructing them only up to the regions of the First Commandment and up to the regions of the First Mystery, that within the Veil, within the First Commandment, which is the four-and-twentieth mystery without and below--those [four-and-twenty] which are in the second space of the First Mystery which is before all mysteries,--the Father in the form of a dove.

In "The Gnostic Crucifixion," G. R. S. Mead delves deeply into the intricate relationship between Gnosticism and the narrative of the crucifixion of Christ. This scholarly work, characterized by its thorough examination of Gnostic texts and their interpretation of the crucifixion story, combines elements of theology, philosophy, and historical context. Mead artfully juxtaposes traditional Christian views with esoteric Gnostic perspectives, revealing a multifaceted understanding of redemption and suffering. His literary style is both articulate and engaging, employing a rigorous analysis that invites readers into a world where myth and spiritual transformation intertwine. G. R. S. Mead, a prominent scholar of Gnosticism and early Christianity, was significantly influenced by the intellectual currents of his time, particularly those surrounding theosophy and alternative spiritual movements in the late 19th century. His extensive studies and translations of Gnostic scriptures provided him with a unique lens through which to explore the complexities of Christian narratives, particularly as they relate to personal and universal themes of sacrifice and enlightenment. Meads dedication to understanding the mystical elements of religious texts significantly shaped his writing in this work. This book is highly recommended for anyone interested in Gnostic thought, the evolution of early Christian doctrine, or the deeper spiritual meanings embedded within familiar religious narratives. Meads insightful exploration not only illuminates the Gnostic interpretation of the crucifixion but also challenges readers to reconsider their understanding of faith and spiritual transformation.

In Apollonius of Tyana, the Philosopher-Reformer of the First Century A.D., G. R. S. Mead delves into the life and teachings of the enigmatic figure of Apollonius, comparing him to other prominent philosophers of his time. Written in a straightforward and informative style, Meads work provides historical context and deep insights into the beliefs and principles that shaped Apollonius worldview. This book serves as a valuable resource for scholars of ancient philosophy and those interested in the spiritual and intellectual movements of the first century. Meads meticulous research and clear writing make this book accessible to a wide audience. As a key figure in the mystical and philosophical landscape of his time, Apollonius ideas continue to influence modern thought and spirituality. G. R. S. Meads exploration of Apollonius legacy sheds light on his enduring impact and significance, making this book a must-read for anyone interested in ancient philosophy and reform movements.

In "The Gnostic Crucifixion," G. R. S. Mead delves into the esoteric dimensions of Christian symbolism, particularly focusing on the Gnostic interpretation of the crucifixion of Christ. This work is characterized by Meads eloquent prose and scholarly rigor, offering readers a rich analysis that intertwines theology, history, and philosophy. Mead explores the profound implications of Gnostic beliefs, presenting a reimagined narrative that challenges conventional doctrines and highlights the mystical aspects of early Christianity. His nuanced examination invites readers to reconsider the spiritual significance of suffering and salvation as understood within Gnostic traditions. G. R. S. Mead was a prominent scholar of Gnosticism and early Christianity, whose extensive research was influenced by the wider cultural and spiritual movements of the early 20th century. As a seminal figure in the development of modern Gnostic studies, Meads background in philosophy and his connection to the Theosophical Society shaped his perspectives, allowing him to engage deeply with ancient texts and mystical traditions. His scholarly endeavors aimed to illuminate the often-overlooked spiritual insights contained within Gnostic writings. This fascinating exploration is an essential read for anyone interested in the intersection of theology, mysticism, and historical inquiry. Meads profound insights challenge traditional interpretations and deepen our understanding of spiritual truths. "The Gnostic Crucifixion" is a compelling invitation to engage with the transformative power of Gnostic thought and its implications for contemporary spirituality.

In "Simon Magus," G. R. S. Mead delves into the rich tapestry of early Christian thought, exploring the figure of Simon MagusAia complex character often vilified in ecclesiastical history. Mead adopts a sophisticated literary style that seamlessly blends historical narrative with philosophical inquiry, presenting Simon not merely as a heretic but as a pivotal figure whose Gnostic beliefs influenced the nascent Christian tradition. His analysis contextualizes Simon within the broader currents of late antiquity, weaving together myth, theology, and socio-political dynamics in an engaging manner that appeals to both scholars and general readers alike. G. R. S. Mead, a prominent scholar of Gnosticism and early Christianity, was deeply influenced by his academic background, particularly his interest in mysticism and esoteric traditions. His studies at such institutions as the University of Oxford under eminent thinkers of the time inspired him to seek a deeper understanding of spiritual philosophies. MeadAos scholarly journey, marked by critical engagement with both religious texts and historical contexts, culminated in this astute study of Simon Magus, reflecting his commitment to uncovering the often overlooked figures of antiquity. "Simon Magus" is highly recommended for those interested in early Christianity, Gnosticism, and the complexities of spiritual identity. MeadAos meticulous research and eloquent prose invite readers to rethink the narratives surrounding religious figures perceived as antagonists. This work serves not only as an academic resource but as a profound exploration of the mystical dimensions of faith, offering insights that remain relevant in contemporary theological discussions.

A collection of philosophical-religious writings from the late Hellenistic era, attributed to Hermes Trismegistus, the Latin Mercury also identified with the Egyptian Thot, the God who gives men writing. The basic characteristics of these texts are summarized in an esoteric doctrine, in a "divine revelation", given to men by Hermes not through rational demonstrations and logical deductions, but through a sort of mystery "initiation".

For students of the origins of Christianity there is naturally no period in Western history of greater interest and importance than the first century of our era.

7. John, one there needs must be to hear those things, from Me; for I long for one who will hear.8. This Cross of Light is called by Me for your sakes sometimes Word (Logos), sometimes Mind, sometimes Jesus, sometimes Christ, sometimes Door, sometimes Way, sometimes Bread, sometimes Seed, sometimes Resurrection, sometimes Son, sometimes Father, sometimes Spirit, sometimes Life, sometimes Truth, sometimes Faith, sometimes Grace.9. Now those things [it is called] as towards men; but as to what it is in truth, itself in its own meaning to itself, and declared unto Us, [it is] the defining (or delimitation) of all things, both the firm necessity of things fixed from things unstable, and the harmony of Wisdom.10. And as it is Wisdom in harmony, there are those on the Right and those on the Leftpowers, authorities, principalities, and dmons, energies, threats, powers of wrath, slanderingsand the Lower Root from which hath come forth the things in genesis.

Everybody in Christendom has heard of Simon, the magician, and how Peter, the apostle, rebuked him, as told in the narrative of the Acts of the Apostles. Many also have heard the legend of how at Rome this wicked sorcerer endeavoured to fly by aid of the demons, and how Peter caused him to fall headlong and thus miserably perish. And so most think that there is an end of the matter, and either cast their mite of pity or contempt at the memory of Simon, or laugh at the whole matter as the invention of superstition or the imagination of religious fanaticism, according as their respective beliefs may be in orthodoxy or materialism. This for the general. Students of theology and church history, on the other hand, have had a more difficult task set them in comparing and arranging the materials they have at their disposal, as found in the patristic writings and legendary records; and various theories have been put forward, not the least astonishing being the supposition that Simon was an alias for Paul, and that the Simon and Peter in the accounts of the fathers and in the narrative of the legends were simply concrete symbols to represent the two sides of the Pauline and Petrine controversies.

It chanced once on a time my mind was meditating on the things that are, my thought was raised to a great height, the senses of my body being held back - just as men who are weighed down with sleep after a fill of food, or from fatigue of body.Methought a Being more than vast, in size beyond all bounds, called out my name and saith: What wouldst thou hear and see, and what hast thou in mind to learn and know?

In "Apollonius of Tyana, the Philosopher-Reformer of the First Century A.D.", G. R. S. Mead offers a comprehensive examination of the enigmatic figure Apollonius of Tyana, a contemporary of Jesus Christ renowned for his philosophical insights and dramatic life. Mead employs a scholarly narrative interwoven with a rich tapestry of biographical detail, historical context, and philosophical exploration. His engaging prose adeptly situates Apollonius within the broader socio-cultural landscape of the Roman Empire while also delving into the Hellenistic and Eastern influences that shaped the philosophers thought. The book is particularly compelling for its attempt to reconcile Apolloniuss teachings with those of other spiritual leaders of the time, thus illuminating the complexities of first-century philosophical discourse. G. R. S. Mead, a noted scholar of Gnosticism and early Christianity, draws upon his deep understanding of ancient texts and mystical traditions to present this intricate portrait of Apollonius. Meads academic rigor is bolstered by his fascination with the spiritual movements that defined his era, lending a unique perspective to the philosophers life. His extensive background in the esoteric and philosophical traditions provides readers with contextual insights that enrich their engagement with the text. Readers seeking an enlightening exploration of this historical figure will find Meads work to be an indispensable resource. Not only does it serve as a significant study for those interested in the intersections of philosophy and spirituality, but it also invites a broader consideration of the themes of reform and moral philosophy that resonate through the ages. This book stands as a testament to the enduring legacy of Apollonius and his relevance in contemporary discourse.

Según Clemente de Alejandría, toda la extraordinaria sabiduría del sacerdocio egipcio estaba contenida en los Libros de Hermes o Toth, el inspirador de las escrituras sagradas. Sin embargo, los himnos dedicados a este dios se perdieron aunque las referencias a ellos son numerosas. En el presente trabajo, un clasico en su genero, G. R. S. Mead reune los fragmentos que se han podido recuperar a partir de los Papiros Magicos Griegos, el Corpus Hermeticum, la Pistis Sophia y otros escritos gnostico-hermeticos. En este libro extraordinario, una verdadera joya bibliografica, Mead traduce y comenta magistralmente los himnos mas importantes procedentes del legado hermetico.

THE main materials contained in these pages will certainly be new for the vast majority of readers. Moreover the Mandan narratives, legends and discourses are not only interesting because of their own distinctive matter and manner, but they are also arresting; for they raise a number of problems, some of which are far-reaching and one is fraught with implications of immense importance. The definite solutions of these problems, however, lie in the future, and the most important of them will perhaps never be reached; for, in the absence of straightforward historical information, general agreement on any subject that concerns Christian origins immediately or even indirectly is now well-nigh a psychological impossibility.The writers intention in publishing these selections is not to speculate about the problems, for we are not yet in a position to state them with sufficient accuracy, but the very modest undertaking of making accessible for English readers some specimens of narrative and doctrine from one collection only of the traditional gnostic material which the Mandan scribes have preserved to our own day through centuries of copying, and which hands on an early literature purporting at least in part to go back to times contemporaneous with Christian origins.

8They girt me with Adamant [also]That hath power to cut even iron.9My Glorious Robe they took off meWhich in their love they had wrought me,10And my Purple Mantle [also]Which was woven to match with my stature.11And with me They [then] made a compact;In my heart wrote it, not to forget it:12"If thou goest down into Egypt,And thence thou bringst the one Pearl--13"[The Pearl] that lies in the Sea,Hard by the loud-breathing Serpent,--14"[Then] shalt Thou put on thy RobeAnd thy Mantle that goeth upon it,15"And with thy Brother, Our Second,Shalt thou be Heir in our Kingdom."

Probably one of the first considerations which move the worldly-minded at present to solicit initiation into Theosophy is the belief, or hope, that, immediately on joining, some extraordinary advantage over the rest of mankind will be conferred upon the candidate. Some even think that the ultimate result of their initiation will perhaps be exemption from that dissolution which is called the common lot of mankind. The traditions of the "Elixir of Life," said to be in the possession of Kabalists and Alchemists, are still cherished by students of Medieval Occultismin Europe. The allegory of the Ab-e Hyat or Water of Life, is still credited as a fact by the degraded remnants of the Asiatic esoteric sects ignorant of the real GREAT SECRET. The "pungent and fiery Essence," by which Zanoni renewed his existence, still fires the imagination of modern visionaries as a possible scientific discovery of the future.Theosophically, though the fact is distinctly declared to be true, the above-named conceptions of the mode of procedure leading to the realization of the fact, are known to be false. The reader may or may not believe it; but as a matter of fact, Theosophical Occultists claim to have communication with (living) Intelligences possessing an infinitely wider range of observation than is contemplated even by the loftiest aspirations of modern science, all the present "Adepts" of Europe and Americadabblers in the Kabalanotwithstanding. But far even as those superior Intelligences have investigated (or, if preferred, are alleged to have investigated), and remotely as they may have searched by the help of inference and analogy, even They have failed to discover in the Infinity anything permanent butSPACE. ALL IS SUBJECT TO CHANGE.

This brief outline of the comparatively meagre information we possess on what at one time was the most widely spread mystery-institution in the Roman empire, is introductory to the following small volume which will deal with the only Mithriac Ritual known to us.In dealing with this exceedingly instructive Ritual I found that the limits of one booklet would not suffice for an adequate introduction; and without this, I fear, many readers will not be in a position to appreciate the Ritual at its just value.For, in spite of the wealth of epigraphic and monumentary material now in our hands, the texts of the ancient writers which treat of the religion of Mithra, are, with rare exceptions, provokingly deficient in information on the doctrines and inner meanings of these famous Mysteries; and, therefore, a Ritual that unfolds to us the nature of the chief secret to which the lower grades of the mystery-rites conducted the brethren, is of the utmost value. It articulates, clothes with flesh, and puts life into what have been hitherto for the most part the dry bones of a skeleton.

Just as many other settings of the Sayings and Doings of the Lord existed prior to and alongside of the canonical Gospels, so were there, prior to and alongside of the subsequently selected or canonical Acts, many other narratives professing to record the doings and sayings of the Apostles and Disciples of the Lord.Most of these originated in circles which were subsequently called heretical, and many of them were later on worked over by orthodox editors to suit doctrinal preconceptions, and so preserved for the edification of large numbers in the Catholic or General Church.As Lipsius says: "Almost every fresh editor of such narratives, using that freedom which all antiquity was wont to allow itself in dealing with literary monuments, would recast the materials which lay before him, excluding whatever might not suit his theological point of view--dogmatic statements, for example, speeches, prayers, etc., for which he would substitute other formul of his own composition, and further expanding and abridging after his own pleasure, or as the immediate object which he had in view might dictate."Some of these edited and re-edited documents, though for the most part they have come down to us in a very fragmentary condition, still preserve distinct traces of their Gnostic origin; and Lipsius has shown that their Gnosticism is not to be ascribed to third century Manichism, as had been previously assumed by many, but to the general Gnosis of the second century.

Personaje misterioso e importante, tan importante que Voltaíre lo situaba, en cuanto a importancia histórica por encima de Jesucristo. Apolonio de Tiana ofrece otra ventaja para el buscador de maravillas y es que existe una buena biografia suya escrita por G. R. S. Mead. Un buen biografo debe tener ciertas semejanzas con su heroe. George Robert Stow Mead, nacido en 1863 y muerto en 1933, era el biografo ideal para Apolonio de Tiana. Ultimo de los secretarios privados de Madame Blavatsky, la ayudo en los ultimos tres años de su vida. Fue redactor jefe del periodico de la Sociedad de Teosofia hasta 1909. Publico dieciseis volumenes, entre ellos una traduccion absolutamente esencial para todo investigador de los Upanishads. Publico un periodico muy notable, The Quest Review, del cual se puede decir que fue el analogo ingles de La Tour Saint-Jacques. Era el hombre que hacia falta para biografo de un taumaturgo. Pues Apolonio, si realmente existio (cosa no absolutamente segura por lo que se refiere a otros personajes de los que hablaremos), dejo la impresion de haber sido un personaje sobrehumano, enteramente por encima de la humanidad ordinaria.