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The present study explores the spatial potential and the practical dimension of the Emmaus story in Lukes Gospel by considering the spatial interpretations of the story. It uses the concept of the Lucan thirdspace a concept modified from Edward Sojas thirdspace in his critical spatiality as well as concepts taken from narrative criticism. The study shows how the thirdspatial transformative potential of the Emmaus story is activated through the divine encounter and ones personal relationship with Jesus.

Ambrosiaster ("Star of Ambrose") is the name given to the anonymous author of the earliest complete Latin commentary on the thirteen epistles of Paul. The commentaries were thought to have been written by Ambrose throughout the Middle Ages, but their authorship was challenged by Erasmus, whose arguments have proved decisive.Here for the first time Ambrosiasters commentaries on Romans and the Corinthian correspondence are made available in English translation, ably translated and edited by Gerald L. Bray.The commentaries, which serve as important witnesses to pre-Vulgate Latin versions of Pauls epistles, are noteworthy in other respects as well. Ambrosiaster was a careful and thoughtful interpreter, with little use for allegory, though he employed typology judiciously. Writing during the pontificate of Damasus (366-384), he is a witness to Nicene orthodoxy and frequently comments on themes related to the Trinity, the consubstantiality of the Son, the problem of the unbelief of the Jews and the nature of human sinfulness. He had a keen eye for moral issues and often offers comments that reflect his knowledge of how the church had changed from the time of the apostles to his own day.This commentary offers a rich repository of insight into the thinking of pre-Reformation church leaders for the leaders and teachers of the church today.Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

The church fathers displayed considerable interest in the early chapters of Genesis, and often wrote detailed commentaries or preached series of homilies on the Hexameron--the Six Days of Creation--among them Eustathius of Antioch, Basil the Great, Gregory of Nyssa, Theodore of Mopsuestia, Ambrose, John Chrysostom and Augustine.This volume of Ancient Christian Texts offers a first-time English translation of Severian of Gabalas In cosmogoniam and a fresh translation of a portion of Bede the Venerables Libri quatuor in principium Genesis. Severian, bishop of Gabala in Syria, who early on was a friend of John Chrysostom, later turned against him and opposed him at the Synod of Oak in 403. Though displaying his own strengths, weaknesses and idiosyncrasies, Severian still represents the so-called Antiochene school with its preference for literal over allegorical interpretation of texts. The text derives from the six homilies found in Migne?s Patrologia graeca, volume 56, together with a seventh homily found only in the 1613 Eton edition of John Chrysostom?s works, edited by Henry Savile, and falsely attributed to Chrysostom. These homilies have been ably translated with explanatory notes by Robert C. Hill.The commentary from Bede the Venerable derives from Book I of his four-book commentary on Genesis from the account of creation to the casting out of Ishmael. Bede was a polymath--teacher, computist, exegete, historian--and one of the foremost scholars from Anglo-Saxon England. As a teacher, Bede strove to hand on the tradition of the church in a form easily understood by those who might not be well educated. These early chapters in Genesis provided teaching on creation, human origins, sin and redemption. The text deriving from Corpus Christianorum Latina is ably translated with explanatory notes by Carmen Hardin.Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

A Trusted Resource for Christian Mental Health Professionals, Now Updated Navigate the complexities of mental health from a Christian worldview with Modern Psychopathologies. Written by well-known and respected scholars Mark A. Yarhouse, Barrett W. McRay, and Richard E. Butman, this classic textbook, now in its third edition, provides a comprehensive introduction to the major psychopathologies identified in contemporary mental health care.Chapters address categories of psychological problems and offer overviews of current research on etiology, treatment, and prevention. Topics covered include: Issues related to anxiety, mood, addiction, trauma, and more Biological and sociocultural foundations of mental illness Insight for conducting responsible care in an imperfect system The authors also explore methods of classifying disorders in historical pastoral care and contemporary mental health care. In addition to the biological and sociocultural foundations of mental illness, they reflect on the relation between psychopathology and the Christian understanding of sin.Whats new in the third edition: Updates according to the DSM-5-TR New content on social and cultural influences, trauma, Autism Spectrum Disorder, and more Discussion of different classification models for personality disorders Incorporates new insights and references from the latest ten years of research Modern Psychopathologies is a unique and trusted resource for Christian students, professors, and mental health professionals. Whether you are studying psychology and counseling or providing counseling services, pastoral care, or spiritual direction, this book equips you to understand, evaluate, and contribute to mental health care with clarity, compassion, and conviction.About the Series Christian Association for Psychological Studies (CAPS) Books explore how Christianity relates to mental health and behavioral sciences including psychology, counseling, social work, and marriage and family therapy in order to equip Christian clinicians to support the well-being of their clients.

When was the church founded? Jesus spoke of the kingdom of God and not of a religious organization subsequently called church. We dont find in the Gospels expressions which make reference to the foundation of a new religious community, a new and distinct community of followers of Jesus. But after the resurrection of Jesus, his followers, as a result of his express command, gather together not only those from the people of Israel but men and women of all nations.The final clauses of the Nicene Creed spell out, briefly and to the point, the churchs self-understanding in these early centuries. Angelo Di Berardino assembles a wide range of texts and teachers of the church during these years to enrich our understanding and deepen our faith in the great mysteries expressed here.The Creed quickly hits the four marks of the churchthat it is "one holy catholic and apostolic." What do we mean by professing each of these? Di Berardino helps us to give an answer with the help of the fathers of the church.The volume closes, as does the Creed, with a consideration of baptism (the traditional entrance for people into the church) and two central features of the church in the futurethe expectation that all of Gods people will enjoy the resurrection of the dead and the life of the world to come.The five-volume Ancient Christian Doctrine series follows up on the acclaimed Ancient Christian Commentary on Scripture to provide patristic commentary on the Nicene Creed, translating source material from the church fathers into English for unparalleled insight into early church history.

"Who do you say that I am?" This question that Jesus asked of his disciples, so central to his mission, became equally central to the fledgling church. How would it respond to the Gnostics who answered by saying Jesus was less than fully human? How would it respond to the Arians who contended he was less than fully God? It was these challenges that ultimately provoked the Council of Nicaea in A.D. 325.In this Ancient Christian Doctrine volume covering the first half of the article in the Nicene Creed on God the Son, John Anthony McGuckin shows how it countered these two errant poles by equally stressing Jesus authentic humanity (that is, his fleshliness and real embodiment in space and time) and his spiritual glory or full divinity.One cottage industry among some historical theologians, he notes, has been to live in a fever of conspiracy theory where orthodox oppressors dealt heavy-handedly with poor heretics. Or the picture is painted of ancient grassroots inclusivists being suppressed by establishment elites. The reality was far from such romantic notions. It was in fact the reverse.The church who denounced these errors did so in the name of a greater inclusivity based on common sense and common education. The debate was conducted generations before Christian bishops could ever call on the assistance of secular power to enforce their views. Establishing the creeds was not a reactionary movement of censorship but rather one concerned with the deepest aspects of quality control.Ultimately, what was and is at stake is not fussy dogmatism but the central gospel message of Gods stooping "down in mercy to enter the life of his creatures and share their sorrows with them. He has lifted up the weak and the broken to himself, and he healed their pain by abolishing their alienation."The five-volume Ancient Christian Doctrine series follows up on the acclaimed Ancient Christian Commentary on Scripture to provide patristic commentary on the Nicene Creed, translating source material from the church fathers into English for unparalleled insight into early church history.

"The Spirit blows where it pleases," Jesus said to Nicodemus."You hear its sound but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."The Spirit, like the wind, is hard to pin down. Any discussion of the Spirit is fraught with the difficulty of speaking about something or someone who defies definition and who purposely averts attention from himself toward someone else. So it is with the Spirit. And so it is with the churchs reception of and conversation about the Spirit, even in its early centuries. It is hard to pin down, and the churchs voice on the Spirit has been about as loud as the whisper of the wind that indicates the Spirits presence.The churchs teaching on the Holy Spirit is perhaps what Nicolas Berdayev has called "the last unexplored theological frontier." In these latter days of the church, this "final frontier" is receiving increasing attention. The rise of the Pentecostal movement, the engaged witness of the Orthodox churches, which have historically been more sensitive to the role of the Spirit, coupled with the fact that people in general are looking for a deeper and more relational faith, perhaps help explain in part the increased attention the Spirit is getting.It is appropriate then that the base camp of this exploration be established in the early understanding of the church on these matters. Following the outline of the succinct third article of the Nicene Creed, Joel Elowsky opens up to us vistas of the Holy Spirit with expertly selected passages from ancient Christian writings.This portion of the Creed, apart from the filioque, is largely uncontroversial. The full deity of the Spirit is highlighted not so much by theological definition as by the emphasis on worship and action. While the Creed itself does not speak directly of the work of the Spirit in justification, sanctification and the like, the early church theologians nevertheless had much to say on these issues. Here we see clearly how the Spirit is "giver of life."The five-volume Ancient Christian Doctrine series follows up on the acclaimed Ancient Christian Commentary on Scripture to provide patristic commentary on the Nicene Creed, translating source material from the church fathers into English for unparalleled insight into early church history.

"We believe in one God, the Father." The opening clause of the Nicene Creed can be summed up in a single wordmonotheism. In the early centuries of the church, this striking doctrine stood starkly against a cultural background of multiple deities and spiritual powers. While it clearly builds on its Jewish heritage, calling God "Father" anticipates the Father-Son relationship in the Godhead that early Christians knew and robustly upheld.The first article of the Nicene Creed also presupposes that there is an objective body of teaching that Christians are expected to confess as their faith. This idea seems normal and natural to us, but it was a novelty in the ancient world. Neither Judaism nor any pagan religion or philosophy could claim to have a closely defined set of beliefs that everyone adhering to it was expected to profess publicly and defend against all comers.While this article on God the Father is the shortest and arguably oldest portion of the Creed, it fully sets forth the fundamental understanding of God as creator and originator of all that is. This commentary in its selection of texts from the early church highlights the common understanding of the One God in three Persons, elucidating the churchs understanding of divine attributes and trinitarian relations.The five-volume Ancient Christian Doctrine series follows up on the acclaimed Ancient Christian Commentary on Scripture to provide patristic commentary on the Nicene Creed, translating source material from the church fathers into English for unparalleled insight into early church history.

Master the Art of Communication for Counseling and Beyond Anyone in a helping professionincluding professional counselors, spiritual directors, pastoral counselors, chaplains, and lay leadersneeds to develop effective communication skills. But learning these skills is like learning a new language: it takes time and practice to communicate effectively, and lack of practice can lead to declining fluency in this new language.For both beginning students and seasoned practitioners, Skills for Effective Counseling provides a biblically integrated approach to foundational counseling skills. It trains the reader to use crucial microskills such as perceiving, attending, empathic connection, and authenticity.Chapters include textbook features such as sample session dialogues, role plays, and a variety of exercises that will engage different learning styles. Interwoven throughout are special topics related to: clinical tips for using skills in real-world counseling settings biblical/theological applications current and seminal research on microskills multicultural counseling the relevance of skills to interpersonal relationships and broader ministry settings This textbook and the accompanying IVP Instructor Resources include all of the activities and assignments that an instructor might need to execute a graduate, undergraduate, or lay course in foundational counseling skills. Professors teaching in CACREP-accredited professional counseling programs will be able to connect specific material in the textbook to the latest CACREP Standards.This revised edition of Skills for Effective Counseling has been updated throughout to incorporate recent research and be even more useful for the classroom. This second edition includes a new chapter on video/online counseling, discussion of new approaches to biblical and theological integration, updated references, and expanded instructor resources.About the Series Christian Association for Psychological Studies (CAPS) Books explore how Christianity relates to mental health and behavioral sciences including psychology, counseling, social work, and marriage and family therapy in order to equip Christian clinicians to support the well-being of their clients.

The Gospel in the Catechism"Monumental."J. V. Fesko | "Generation-defining."Harrison Perkins | "A full banquet with all the courses."Zachary Purvis | "Invaluable."Ligon Duncan | "A ready guide for every church and family."Matthew Barrett Understand a foundational Reformed catechism Follow a 52-week plan for reading or preaching Study alone or in a small group Christians are bombarded with competing messages, but the Heidelberg Catechism speaks clearly. Its teaching on the gospel and the Christian life is biblical, accessible, and pastoral. Its three-part structure of guilt (law), grace (gospel), and gratitude (sanctification) is framed by the comfort the Christian has in God alone.In The Heidelberg Catechism, R. Scott Clark reflects on the catechisms theology, piety, and practice. This thorough yet accessible guide to the catechism comments on each of its 129 questions, revealing the catechisms historical and theological context and explaining how it enlivens the Christian faith today.

Since the 1990s, contemporary art in the Arab world has experienced exponential growth and numerous changes. With the appearance of artists from the region in international exhibitions, the dynamics within the art scenes changed significantly. Museums & art foundations began to collect, biennials were launched, contemporary art galleries, fairs, residencies and schools emerged in many countries, and the governments of the Gulf states launched megaprojects. This reader serves as a guide for anyone interested in the foundations, structures and growth of these art scenes. It also functions as an anthology of what is now considered established in the Arab world, with contributions covering all aspects of the subjectboth from across the region and from a Western perspective.

Since the 1990s, contemporary art in the Arab world has experienced exponential growth and numerous changes. With the appearance of artists from the region in international exhibitions, the dynamics within the art scenes changed significantly. Museums & art foundations began to collect, biennials were launched, contemporary art galleries, fairs, residencies and schools emerged in many countries, and the governments of the Gulf states launched megaprojects. This reader serves as a guide for anyone interested in the foundations, structures and growth of these art scenes. It also functions as an anthology of what is now considered established in the Arab world, with contributions covering all aspects of the subjectboth from across the region and from a Western perspective.

Building on the premise that landscapes provide a common ground where different kinds of knowledge may come together, this edited volume draws on a wide range of disciplines, including geology and geography, cultural anthropology and philosophy, architecture and art history. It suggests that the complex social and environmental crises of the 21st century cannot be understood independently of a historically constituted aesthetic approach to landscapes.Boulouki is a collective that deals with the traditional knowledge of building. Under the Landscape (Santorini and Therasia, 2021 2022), one of the collectives most important projects, comprised a participatory restoration, research into local materials, an exhibition and a symposium, and is the basis and starting point of this publication.

Provenance research is so much more than a search for origin: It offers new perspectives on objects, collections, their histories, and the multifaceted relationships embedded within them. The Museum der Kulturen Basel is systematically examining its collection for coloniality and highlighting the central importance of collaborating with communities in the Global South. This work also reveals how complex and demanding ethnological provenance research is. This volume "raises groundbreaking questions that will shape ethnological provenance research in the decades to come" (George Meiu).The Museum der Kulturen Basel is one of the five state museums of the Canton of Basel-Stadt and, with a collection of over 340,000 objects from all regions of the world, it is Switzerlands largest ethnological museum. Managing this collection acquiring, preserving, securing, exhibiting, and mediating the collection is the core mission around which the museums activities are centered. In recent years, provenance research and collaboration with so-called "source communities" have played a prominent role.

Provenance research is so much more than a search for origin: It offers new perspectives on objects, collections, their histories, and the multifaceted relationships embedded within them. The Museum der Kulturen Basel is systematically examining its collection for coloniality and highlighting the central importance of collaborating with communities in the Global South. This work also reveals how complex and demanding ethnological provenance research is. This volume "raises groundbreaking questions that will shape ethnological provenance research in the decades to come" (George Meiu).The Museum der Kulturen Basel is one of the five state museums of the Canton of Basel-Stadt and, with a collection of over 340,000 objects from all regions of the world, it is Switzerlands largest ethnological museum. Managing this collection acquiring, preserving, securing, exhibiting, and mediating the collection is the core mission around which the museums activities are centered. In recent years, provenance research and collaboration with so-called "source communities" have played a prominent role.

When it comes to developing a deep, trusting relationship with God, efficiency and productivity are not the answer. Its far better to "waste" time with him, to just enjoy being with him. After all, thats how any friendship grows.But making room for God in the midst of our fast-paced lives is not an easy task. Just as time with our best friends can get squeezed out by the rush of activities, so can time with God. Even "wasting time" with God means making a commitment and setting priorities--whether its something we enjoy or not.Beginning with the supposition that God desires friendship with us, Klaus Issler encourages us to consider seven character traits and to develop their companion disciplines: friendship, humility, faith, commitment, communication, apprenticeship and partnership. Here is a full-orbed model of Christian spirituality that will be of lasting value.

A Groundbreaking Analysis of Dallas Willards Theology of Spiritual Formation Dallas Willards formational theology begins with the claim that the aim of God in human history is the formation of a community of loving persons apprenticed to Jesusand ends with the promise that such apprenticeship prepares us to share in Gods governance of the cosmos.This apprenticeship to Jesus is the path to human flourishing, the renewal of the church, and the healing of the world. In Kingdom Apprenticeship, Keas Keasler offers the first comprehensive study of Willards theology of spiritual formation. He argues that while the three Ds of disciples, discipleship, and disciplines made Willard famous, his formational theology is much deeper than that. Willards unique grammar of transformation is grounded in ordinary life, for it is in our present reality that we are trained to participate in Gods eternal purposes.Mining Willards philosophical works, theological writings, recorded lectures, and unpublished papers, Keasler shows: Willards theology serves as a practical curriculum for spiritual growth, offering a remedy for the character crisis we see in the church and in society. Apprenticeship to Jesus is both for growth in Christlikeness and preparation for reigning with God in the fullness of his kingdom. Spiritual formation is not secondary or supplementary to Gods mission; it is its very strategy. Against the drift of modern theology into abstraction, Willard calls the church back to a clinical theologyone aimed at the transformation of character through an interactive life with God. Formation and mission, contemplation and action, inner renewal and outward vocationall are inseparably linked in Willards vision.Kingdom Apprenticeship offers a fresh and urgent call: to recover apprenticeship to Jesus as the heart of the Christian lifeand the hope of the world.

Rediscover the Majesty of the Ascended ChristThe doctrine of Christs ascension is often overlooked in the church today, yet it holds profound significance for Christian theology and the Christian life. The Glory of the Ascension by theologian Ross Hastings invites readers to rediscover this essential truth. With thoughtful precision, Hastings illuminates the ascension as a celebration of the completed atonement, followed by the intercessory work of the Great High Priest, the continuance of the humanity of Christ, and the reversal of the laying aside of the glory of the eternal Son associated with the incarnation. This inspiring volume offers an evangelical Protestant perspective, connecting the themes of glory and ascension to the vitality of the church and individual faith.This book: Provides an in-depth and constructive theological exploration of a neglected doctrine. Offers an evangelical Protestant account of the ascension and differentiates it from the atonement. Connects the ascension to the doctrines of God, Christ, the Spirit, salvation, the church, and eschatology. Gives an engaging invitation to wonder, worship, and participation in the triune life of God. This book is ideal for students and professors of theology, pastor theologians, and any Christians seeking theological depth. Discover the beauty of Gods glory revealed in the ascended Christ and order The Glory of the Ascension today.

Marshall McLuhan, a pioneering media theorist, explored how media shape perception, society, and culture. His concepts, like the medium is the message and the global village, emphasize media as extensions of human senses that profoundly influence communication and social structures. He analyzed transitions from oral to print culture and the impact of electronic media on thought and interaction. This volume seeks global contributions applying McLuhans theories to AI, digital media, knowledge, creativity, and body-mind relations in todays networked world.In this volume, edited by Lars C. Grabbe, Andrew McLuhan and Tobias Held, scholars from diverse fieldsmedia theory, philosophy, sociology, art, game studies, and moreare examining McLuhans enduring relevance in analyzing contemporary technological and cultural transformations.

Outreach Magazine Resource of the Year Every day we are confronted by challenging societal problems, from poverty and institutional racism to AIDS and homelessness. It can all seem so overwhelming. But while none of us can do everything, all of us can do something. This handbook will help you discover what you can do.Mae Elise Cannon provides a comprehensive resource for Christians like you who are committed to social justice. She presents biblical rationale for justice and explains a variety of Christian approaches to doing justice. Tracing the history of Christians in social engagement, she lifts out role models and examples from the Great Awakenings to the civil rights movement. A wide-ranging catalog of topics and issues give background info about justice issues at home and abroad, such as sex trafficking domestic violence living wage initiatives debt relief environmental stewardship bioethics and much, much more This handbook includes dozens of practical exercises for taking action, as well as profiles of key figures and movements like William Wilberforce, the Salvation Army, and Bono, highlighting how Christians and churches can make a difference. Also included are spiritual practices and resources to help us move from immobility to advocacy.God has always worked through his people to accomplish improbable tasks, and he can use you too. This handbook will be an essential companion for living justly, loving mercy and walking humbly with your God.