eBooks de Cristianismo, página 12 de 412

The church is political.Theologians have been debating this claim for years. Liberationists, Anabaptists, Augustinians, neo-Calvinists, Radical Orthodox, and others continue to discuss the matter. What do we mean by politics and the political? What are the limits of the churchs political reach? What is the nature of the church as an institution? How do we establish these claims theologically?Jonathan Leeman sets out to address these questions in this Studies in Christian Doctrine and Scripture volume. Drawing on covenant theology and the "new institutionalism" in political science, Leeman critiques political liberalism and explores how the biblical canon informs an account of the local church as an embassy of Christs kingdom. Political Church heralds a new era in political theology.Studies in Christian Doctrine and Scripture, edited by Daniel J. Treier and Kevin J. Vanhoozer, promotes evangelical contributions to systematic theology, seeking fresh understanding of Christian doctrine through creatively faithful engagement with Scripture in dialogue with church.

Distinguished scholar Paul Molnar adds to his previous work, Divine Freedom and the Doctrine of the Immanent Trinity, to help us think more accurately about the economic Trinity, about divine and human interaction in the sphere of faith and knowledge within history. Exploring why it is imperative to begin and end theology from within faith, Molnar relies on the thinking of Karl Barth and of Thomas F. Torrance in dialogue with other contemporary theologians (Catholic and Protestant) about divine and human freedom.Powerfully argued and meticulously documented, Molnars magisterial study begins with an extensive discussion of the role of faith in knowing God and in relating to God in and through his incarnate Word and thus through the Holy Spirit. From there he proceeds to consider the divine freedom once again as the basis for true human freedom, discussing how and why a properly functioning pneumatology will lead to an appropriately theological understanding of God?s actions within the economy. He considers perils of embracing a historicized Christology, proposing an alternative way of understanding the connection between time and eternity that is christologically focused and pneumatologically informed. And finally, he discusses at length how the doctrine of justification by faith relates to living the Christian life in the power of the Holy Spirit and the economy of grace.

Midwest Publishing Association Award of ExcellenceSince its origin in the early 1980s, the field of developmental psychopathology has become a highly influential framework for approaching the clinical treatment of children. Until now there has been no effort to integrate this framework with a Christian understanding of psychopathology.The essays in this volume break new ground by providing Christian mental health professionals with a theoretically and empirically sound basis for working with children, adolescents and families. Throughout the book, the authors explore three integrative themes, looking at children as divine gifts, as persons and as agents in their own development.Given the deep biblical and theological interest in children and the "least of these," there is great potential in this integrative work for mutual enrichment. Christian insights help to prevent the scientific study of the developmental process from being reductive. At the same time, research into the biological, sociocultural and psychological dimensions of human development can serve to inform and guide Christian practices of care and hospitality toward children and families. Christianity and Developmental Psychopathology makes an important contribution to a conversation that is still in its infancy.Christian Association for Psychological Studies (CAPS) Books explore how Christianity relates to mental health and behavioral sciences including psychology, counseling, social work, and marriage and family therapy in order to equip Christian clinicians to support the well-being of their clients.

2014 Best Texts of Missiology, from Byron Borger, Hearts and Minds Bookstore John Howard Yoder, author of The Politics of Jesus (1972), was best known for his writing and teaching on Christian pacifism. The material in Theology of Mission shows he was a profound missiologist as well. Working from a believers or free church perspective, Yoder effortlessly weaves together biblical, theological, practical and interreligious reflections to think about mission beyond Christendom.Along the way he traces the developments in the theology of mission and argues for an understanding of the church that is not merely a corrective but a genuine alternative. The church is missionary by nature, called to bear witness to the coming kingdom, because it serves the missionary God of the Bible "who comes, who takes the initiative, who reaches across whatever it is that separates us."Decades later, these lectures read just as fresh and relevant as if they were written today. As the editors state in their preface, "those who have followed Yoder?s work over the years will find this book to be some of his most striking unpublished material since The Politics of Jesus." Not just a volume for Yoder enthusiasts, Theology of Mission is for anyone who cares about the mission of the church today. It only reinforces Yoders status as one of the most important and prophetic theologians of the last century.

In the English-speaking Western world alone, thousands of men and women begin formal training for Christian ministry each year or informally seek to equip themselves for pastoral ministry. Over the past fifty years, the ancient world of virtue ethics has been re-imagined as a means of forming people of character and morality today. In Shaped for Service, this experience is used as the framework to understand what we are doing as we form Christian ministers now, and how we might strengthen that development by more consciously linking the practices of ministry with the person, spirituality, and wisdom of the practitioner. Writing from the context of a lifetime of pastoral ministry and the oversight of ministers in the Baptist Union of Great Britain, Goodliff explores what pastors do and who they are called to be using a mixture of theological and pastoral enquiry, reflections upon art and personal story. This book will be of interest to those who are charged with forming the next generation of ministers, but anyone beginning that journey of formation for ministry themselves will also find this vision of ministry challenging and inspiring.

New Testament scholarship lacks an overall interpretive framework in which to understand Judean identity. This lack of interpretive framework is quite acute in scholarship on the historical Jesus, where the issue of Judeanness (Jewishness) is moststrongly debated. A socio-cultural model of Judean ethnicity is developed, being a synthesis of (1) Sanders notion of covenantal nomism, (2) Berger and Luckmanns theories on the sociology of knowledge, (3) Dunns four pillars of Second Temple Judaism and his new perspective on Paul, (4) cultural or social anthropology in the form of modern ethnicity theory, and lastly, (5) Dulings Socio-Cultural Model of Ethnicity. The proposed model is termed Covenantal Nomism. It is a pictorial representation of the Judean symbolic universe, which as an ethnic identity, is proposed to be essentially primordialist. The model is given appropriate content by investigating what would have been typical of first-century Judean ethnic identity. It is also argued that there existed a fundamental continuity between Judea and Galilee, as Galileans were ethnic Judeans themselves and they lived on the ancestral land of Israel. Attention is lastly focused on the matter of ethnic identity in Q. The Q people were given an eschatological Judean identity based on their commitment to Jesus and the requirements of the kingdom of God.

Poverty, inequality, violent conflicts, climate change, migration, racism, burn-out are just a few of the symptoms showing how living life to the fullest is out of reach for so many people in our world. Is, then, seeking fullness of life and justice for all not a too ambitious project? For nothing less than the wellbeing of humanity - and in extension, the whole of creation - is at stake. On the other hand, we see people responding, acting and struggling for justice, liberation and a more sustainable world. How to make sense of the ideas of fullness of life and justice for all, in light of the many crises humanity currently faces but also the glimpses of positive and hopeful responses? Even more so, how to make sense theologically? In this volume twenty authors reflect on how the notions of fullness of life and justice for all are theoretically conceived and have practically taken form from within Dominican theology and spirituality. The contributions on youth spirituality, contemplation, art as a means to community building, gender, pluralization, populism and management discuss the fullness of life in both its material and spiritual dimensions. The question on justice for all is raised in confrontation with issues such as poverty, migration, ecological threats and the role of virtues in society. In this way, the book aims to uncover a variety of Dominican perspectives as valuable contributions to a broader dialogue on the fullness of life and justice for all.

Poverty, inequality, violent conflicts, climate change, migration, racism, burn-out are just a few of the symptoms showing how living life to the fullest is out of reach for so many people in our world. Is, then, seeking fullness of life and justice for all not a too ambitious project? For nothing less than the wellbeing of humanity - and in extension, the whole of creation - is at stake. On the other hand, we see people responding, acting and struggling for justice, liberation and a more sustainable world. How to make sense of the ideas of fullness of life and justice for all, in light of the many crises humanity currently faces but also the glimpses of positive and hopeful responses? Even more so, how to make sense theologically? In this volume twenty authors reflect on how the notions of fullness of life and justice for all are theoretically conceived and have practically taken form from within Dominican theology and spirituality. The contributions on youth spirituality, contemplation, art as a means to community building, gender, pluralization, populism and management discuss the fullness of life in both its material and spiritual dimensions. The question on justice for all is raised in confrontation with issues such as poverty, migration, ecological threats and the role of virtues in society. In this way, the book aims to uncover a variety of Dominican perspectives as valuable contributions to a broader dialogue on the fullness of life and justice for all.

What Does the Bible Teach about How to Live in Todays World?How should Christians live when the surrounding culture is increasingly hostile to Christian moral values? Granted, the Bible is our guidebut how can we know if we are interpreting it rightly with regard to ethical questions about wealth and poverty, marriage and divorce, birth control, abortion, euthanasia, homosexuality, ethical business practices, environmental stewardship, and dozens of other issues? And on a very practical level, how can we know Gods will in the ordinary decisions of life? To address questions like these, Wayne Grudem, author of the bestselling book Systematic Theology, draws on 40 years of teaching classes in ethics to write this wide-ranging introduction to biblical moral reasoning, organized according to the structure of the Ten Commandments. He issues a challenging call for Christians to live lives of personal holiness and offers a vision of the Christian life that is full of joy and blessing through living each day in a way that is pleasing to God. Written by Wayne Grudem: Bestselling author of Systematic Theology and the What the Bible Says About series Biblical and Applicable: Teaches readers how to protect 7 central tenets of Gods law: Gods honor, human authority, life, marriage, property, truth, and purity of heart Accessible: An ideal textbook for Christian college and seminary ethics classes, with straightforward language and a bibliography for the topic at the end of each chapter Replaces ISBN 978-1-4335-4965-6

Where does evil come from? If there is a sovereign creator God, as Christian faith holds, is this God ultimately responsible for evil? Does Gods sovereignty mean that God causes each instance of sin and suffering? How do Satan, his demons and hell fit into Gods providential oversight of all creation and history? How does God interact with human intention and action? If people act freely, does God know in particular every human decision before the choice is made? In this important book Gregory A. Boyd mounts a thorough response to these ages-old questions, which remain both crucial and contentious, both practical and complex.In this work Boyd defends his scripturally grounded trinitarian warfare theodicy (presented in God at War) with rigorous philosophical reflection and insights from human experience and scientific discovery. Critiquing the classical Calvinist solution to the problem of evil, he advocates an alternative understanding of the sovereignty of the trinitarian God and of the reality of Satan that sheds light on our fallen human condition. While all may not agree with Boyds conclusions, Satan and the Problem of Evil promises to advance the churchs discussion of these critical issues.

The late Thomas F. Torrance has been called "the greatest Reformed theologian since Karl Barth" and "the greatest British theologian of the twentieth century" by prominent voices in the academy. His work has profoundly shaped contemporary theology in the English-speaking world.This first of two volumes comprises Thomas Torrances lectures delivered to students in Christian Dogmatics on Christology at New College, Edinburgh, from 1952 to 1978 and amounts to the most comprehensive presentation of Torrances understanding of the incarnation ever published. In eight chapters these expertly edited lectures highlight Torrances distinctive belief that the object of our theological studyJesus Christactively gives himself to us in order that we may know him. They also unpack Torrances well-developed understanding of our union with Christ and how it impacts the Christian life, as well as his reflections on the in-breaking of Christs kingdom and its intense conflict with and victory over evil.Decidedly readable and filled with some of Torrances most influential thought, this will be an important volume for scholars, professors and students of Christian theology for decades to come.

No. 3 in the Academy of Parish Clergy Top Ten Books of the YearThe city presents serious challenges that cry out for answers: poverty, racism, human exploitation and government corruption. How can the church move ahead in the midst of these demands with the gospel of hope?Here, in one comprehensive volume, Harvie Conn and Manuel Ortiz, two noted scholars and proven practitioners of urban ministry, address the vital work of the church in the city. Their dual goal: to understand the city and Gods work in it.Through four great waves of development, Conn and Ortiz trace the history of the city around the world. Then they tackle the critical issue of a biblical basis for urban mission. How does the Bible view the city? Are we closer to God in the country than the city? Does the Bible have an anti-urban bias? These questions are given a thorough analysis that unveils Gods urban mandate as reflected in both Old and New Testaments.From this foundation the authors unpack the multifaceted nature of the city as place, as process, as center, as power, and as a place of change and stability. They move us beyond fragmented stereotypes to a new way of seeing that is holistic enough for a fully biblical ministry to develop.In addition, Conn and Ortiz lay out what the social sciences have to offer urban mission, including ethnographic and demographic studies and they focus on the particular issues and needs of urban leadership, including a plan for developing and mentoring leaders while equipping the laity for ministry in the city.This is the essential text for bringing Gods kingdom to the city through the people of God.

A Groundbreaking Portrait of African American ChristianityThe history of African American Christianity is one of the determined faith of a people driven to pursue spiritual and social uplift for themselves and others to Gods glory. Yet stories of faithful Black Christians have often been forgotten or minimized. The dynamic witness of the Black church in the United States is an essential part of Christian history that must be heard and dependably retold.In this groundbreaking two-volume work, Walter R. Strickland II does just that through a theological-intellectual history highlighting the ways theology has formed and motivated Black Christianity across the centuries. In this volume 2, an anthology of readings drawn from primary sources, Strickland and a team of editors uncover the breadth of these historical documents from throughout the centuries of Black history so that we can listen to Black Christianity in its own words.From a 1776 sermon by pastor Lemuel Haynes to podcasts and interviews with people like Christina Edmondson and Lecrae, these selections illustrate the diversity, creativity, and resilience of the Black church throughout American history. The anthology features familiar names such as Phillis Wheatley, Gardner C. Taylor, and Martin Luther King Jr., as well as authors and leaders who are largely unknown, revealing insights from the church, academy, and beyond.Swing Low offers a defining rubric under which to observe, understand, and learn from the diverse and living entity that is African American Christianity. Volume 1, a companion narrative history, tells the story of these themes from the 1600s to the present, exploring the crucial ecclesiastical, social, and theological developments.

50 Jahre nach der Abfassung der Leuenberger Konkordie zeigt sich, wie sich die aus ihr hervorgegangene Kirchengemeinschaft entwickelt hat. Doch der Ansatz der Konkordie birgt noch manche Potentiale, die es zu entdecken gilt. Dieser Band dokumentiert die Beitrage, die bei der Konferenz "Gemeinsam Kirche sein" zum 50-jahrigen Jubilaum der Leuenberger Konkordie 2023 an der Reformierten Theologischen Universitat von Debrecen, Ungarn, gehalten wurden. 50 years after the Leuenberg Agreement was formulated, we can see how the church communion that emerged from it has developed. However, the approach of the Agreement still harbours some potential that needs to be discovered. This volume documents the papers presented at the conference "Being Church Together" to mark the 50th anniversary of the Leuenberg Agreement in 2023 at the Reformed Theological University of Debrecen, Hungary. Mit Beitragen von Otfried Czaika, Istvan Debreczeni, Pia Dieling, Stephanie Dietrich, Tamas Fabiny, Zsuzsanna Farkas, Mario Fischer, Matthias Freudenberg, Tom Greggs, Barbara Hallensleben, Andreas Hess, Marcus Hutter, Ulrich H.J. Kortner, Krisztian Kovacs, Georg Plasger, Thomas-Andreas Pder, Jerzy Sojka, Heike Springhart, Christiane Tietz und Michael Weinrich.

The papers of the 12th Comenius Conference titled »Imago Dei« (20–23 April 2022, Pápa Reformed Theological Seminary, Hungary) discussed especially the question what it means to be human. Are we just

While some Christians have embraced the relationship between faith and the arts, the Reformed tradition tends to harbor reservations about the arts.However, among Reformed churches, the Neo-Calvinist traditionas represented in the work of Abraham Kuyper, Herman Dooyeweerd, Hans Rookmaaker, and othershas consistently demonstrated not just a willingness but a desire to engage with all manner of cultural and artistic expressions.This volume, edited by art scholar Roger Henderson and Marleen Hengelaar-Rookmaaker, the daughter of art historian and cultural critic Hans Rookmaaker, brings together history, philosophy, and theology to consider the relationship between the arts and the Neo-Calvinist tradition. With affirmations including the Lordship of Christ, the cultural mandate, sphere sovereignty, and common grace, the Neo-Calvinist tradition is well-equipped to offer wisdom on the arts to the whole body of Christ.

Ten Outstanding Books in Mission Studies, World Christianity and Intercultural Theology for 2019 International Bulletin of Mission Research (IBMR)Christianity is not only a global but also an intercultural phenomenon.In this third volume of his three-volume Intercultural Theology, Henning Wrogemann proposes that we need to go beyond currently trending theologies of mission to formulate both a theory of interreligious relations and a related but methodologically independent theology of interreligious relations.Migratory movements are contributing to an ongoing process of religious pluralization in societies that tended to be more religiously homogenous in the past. Interreligious platforms, movements, and organizations are growing in number. Meanwhile, everyday life continues to be characterized by very different modes of interreligious cooperation. Coming to a better understanding of such modes is a major concern for societies with high levels of religious and cultural plurality.Wrogemanns conviction is that much would be achieved if we posed new and different questions. When it comes to interreligious relations, what is significant, and what is meaningful? What exactly is a dialogue? Which factors are at play when people from different cultural and religious traditions come into contact with each other as physical beings in real-life situations? What about the different images of the self and of the other? Which interests and hidden motives underlie which claims to validity? Exploring these questions and more in masterful scope and detail, Wrogemanns work will richly inform the study of interreligious relations.Missiological Engagements charts interdisciplinary and innovative trajectories in the history, theology, and practice of Christian mission, featuring contributions by leading thinkers from both the Euro-American West and the majority world whose missiological scholarship bridges church, academy, and society.

Christianity is not only a global but also an intercultural phenomenon.In this second volume of his three-volume Intercultural Theology, Henning Wrogemann turns to theologies of mission. Mission theologies, he argues, are found in a wide range of implicit as well as explicit forms, from the practice of Christian presence by a Pakistani Christian among a marginalized people to the published deliberations of mission scholars in the West. The task of intercultural theology is to investigate and promote awareness of the variety of culture- and context-specific theologies of mission.From Warneck to Bosch, from Edinburgh to Lausanne to Busan, Wrogemann provides an overview of the theological underpinnings, rationalizations, and visions for mission and its practice. Tracing developments across a range of Christian traditions, movements, themes, and regions of the globe, from Europe and North America to sub-Saharan Africa, Wrogemann presents us with an array of mission theologies across the scope of the modern missionary movement. This rich conspectus is rounded out with the doxological dimension of mission and the varied facets of oikoumenism.Masterful in its scope and detail, this volume will richly inform the study of missiology and global Christianity. And it is essential reading for doing theology in a multicultural key. In a day when the church in the West struggles to understand and appreciate its missionary legacy and calling, Wrogemanns work sparkles with its deeply informed insights and inspiring vision.Missiological Engagements charts interdisciplinary and innovative trajectories in the history, theology, and practice of Christian mission, featuring contributions by leading thinkers from both the Euro-American West and the majority world whose missiological scholarship bridges church, academy, and society.

Christianity is not only a global but also an intercultural phenomenon. The diversity of world Christianity is evident not merely outside our borders but even within our own neighborhoods.MOver the past half century theologians and missiologists have addressed this reality by developing local and contextual theologies and by exploring issues like contextualization, inculturation, and translation. In recent years these various trajectories have coalesced into a new field called intercultural theology. Bringing together missiology, religious studies, social science research, and Christian theology, the field of intercultural theology is a fresh attempt to rethink the discipline of theology in light of the diversity and pluriformity of Christianity today.Henning Wrogemann, one of the leading missiologists and scholars of religion in Europe, has written the most comprehensive textbook on the subject of Christianity and culture today. In three volumes his Intercultural Theology provides an exhaustive account of the history, theory, and practice of Christian mission. Volume one introduces the concepts of culture and context, volume two surveys theologies of mission both past and present, and volume three explores theologies of religion and interreligious relationships.In this first volume on intercultural hermeneutics, Wrogemann introduces the term "intercultural theology" and investigates what it means to understand another cultural context. In addition to surveying different hermeneutical theories and concepts of culture, he assesses how intercultural understanding has taken place throughout the history of Christian mission. Wrogemann also provides an extensive discussion of contextual theologies with a special focus on African theologies.Intercultural Theology is an indispensable resource for all peopleespecially students, pastors, and scholarsthat explores the defining issues of Christian identity and practice in the context of an increasingly intercultural and interreligious world.Missiological Engagements charts interdisciplinary and innovative trajectories in the history, theology, and practice of Christian mission, featuring contributions by leading thinkers from both the Euro-American West and the majority world whose missiological scholarship bridges church, academy, and society.

Christians regularly ask God to "forgive us our debts, as we forgive our debtors," but tend to focus on the first half and ignore the second.Something is missing if Christians think of mission only in terms of proclamation or social justice and discipleship only in terms of personal growth and renewalleaving the relational implications of the gospel almost to chance. It is vital both to spiritual life and mission to think of the church as both invitation and witness to a particularly merciful social dynamic in the world.As a work of constructive practical theology and a critical commentary on the ecclesiology of Karl Barths unfinished Church Dogmatics, A Shared Mercy explains the place and meaning of interpersonal forgiveness and embeds it within an account of Christs ongoing ministry of reconciliation. A theologian well-practiced in church ministry, Jon Coutts aims to understand what it means to forgive and reconcile in the context of the Christ-confessing community. In the process he appropriates an area of Barths theology that has yet to be fully explored for its practical ramifications and that promises to be of interest to both seasoned scholars and newcomers to Barth alike. The result is a re-envisioning of the church in terms of a mercy that is crucially and definitively shared.Featuring new monographs with cutting-edge research, New Explorations in Theology provides a platform for constructive, creative work in the areas of systematic, historical, philosophical, biblical, and practical theology.