William James

Se suele considerar a William James como el padre de la psicología en Estados Unidos aunque también pasa por ser el último de los grandes metafísicos. Esta es una de tantas contradicciones, algunas muy famosas, a las que tenemos que enfrentarnos al intentar comprender un espiritu tan plural como el suyo [...]. La inmortalidad humana analiza la relacion existente entre la mente y el cerebro abordando dos de las teorias explicativas: la teoria de la produccion y la teoria de la transmision, apostando por esta ultima. Asi considera la mente humana como una porcion de una mente preexistente mayor que se filtra en este mundo a traves de nuestros cerebros, y que, una vez finalizada nuestra vida, puede regresar a su fuente. Angel CagigasWilliam James (Nueva York, 1842-Nuevo Hampshire, 1910) fue un influyente psicologo y filosofo estadounidense, considerado uno de los padres de la psicologia moderna. Estudio medicina y enseño en la Universidad de Harvard. Fue pionero en la psicologia funcionalista, enfocada en como la mente se adapta al entorno. Su obra mas destacada, Principios de psicologia (1890), marco un hito en la disciplina. James tambien fue una figura clave del pragmatismo filosofico, destacando la utilidad practica del pensamiento. Su interes por la religion y la experiencia mistica se refleja en Las variedades de la experiencia religiosa (1902). Su legado sigue influyendo en la psicologia y la filosofia contemporaneas.

Entre 1906 y 1907, William James (1842-1910) pronunció una serie de conferencias que darían lugar a "Pragmatismo", manifiesto para una filosofía del futuro, más práctica y humana, centrada en la cotidianidad del hombre, que provocaria grandes criticas entre mentalidades racionalistas pero tambien enorme entusiasmo entre filosofos vitalistas como Bergson. Heredero del espiritu empirista y utilitarista pero abierto a interpretaciones practicas de la metafisica y la religion, James reexamino en esta obra no solo algunos de los problemas perennes de la filosofia, sino tambien los desafios que el evolucionismo y la ciencia moderna planteaban a las viejas concepciones de lo humano y lo divino, la verdad y la libertad. Escrito a caballo entre dos mundos, un pasado puritano que no acababa de morir y un futuro modernista que empezaba a nacer, "Pragmatismo" es un texto sumamente interesante para entender el papel de la filosofia en tiempos convulsos.Traduccion y prologo de Ramon del CastilloEntre 1906 y 1907, William James (1842-1910) pronunció una serie de conferencias que darían lugar a "Pragmatismo", manifiesto para una filosofía del futuro, más práctica y humana, centrada en la cotidianidad del hombre, que provocaria grandes criticas entre mentalidades racionalistas pero tambien enorme entusiasmo entre filosofos vitalistas como Bergson. Heredero del espiritu empirista y utilitarista pero abierto a interpretaciones practicas de la metafisica y la religion, James reexamino en esta obra no solo algunos de los problemas perennes de la filosofia, sino tambien los desafios que el evolucionismo y la ciencia moderna planteaban a las viejas concepciones de lo humano y lo divino, la verdad y la libertad. Escrito a caballo entre dos mundos, un pasado puritano que no acababa de morir y un futuro modernista que empezaba a nacer, "Pragmatismo" es un texto sumamente interesante para entender el papel de la filosofia en tiempos convulsos.Traduccion y prologo de Ramon del Castillo

¿Qué papel desempeña la voluntad en la formación de nuestras creencias? El filósofo y matemático WILLIAM KINGDON CLIFFORD (1845-1879) defendió en un famoso ensayo titulado La ética de la creencia, que creer algo tomando como base una evidencia insuficiente es moralmente inaceptable siempre, en cualquier lugar y para todo el mundo. Entre las muchas respuestas que provoco este polemico escrito, brilla con luz propia el celebre escrito de WILLIAM JAMES (1842-1910) La voluntad de creer. En este ensayo, el que fuera uno de los fundadores del pragmatismo y creador de la psicologia cientifica americana rechaza, con la autoridad de quien ha experimentado en sus propias carnes el conflicto pascaliano entre las razones del corazon y las del intelecto, las pretensiones de vetar que nuestra naturaleza pasional intervenga en las decisiones de adoptar creencias filosoficas, religiosas o sentimentales, a la vez que busca fundamentar cientificamente la legitimidad de la fe voluntariamente aceptada. El libro se completa con una introduccion que ofrece una panoramica del contexto filosofico y social de Clifford y James, asi como un analisis de los detalles menos conocidos de la polemica.

In Talks To Teachers On Psychology by William James, the esteemed psychologist provides insightful and practical advice on the application of psychology in the field of education. Written in a clear and accessible style, James delves into the importance of understanding human behavior and cognition in shaping successful teaching practices. The book sheds light on the link between psychology and pedagogy, offering valuable recommendations for educators striving to create optimal learning environments. The relevance of the text is evident in its exploration of the psychological principles that underpin effective teaching methods, making it a crucial read for those interested in educational psychology. William James pioneering work bridges the gap between psychology and education, highlighting the significance of incorporating psychological insights into teaching practices. His expertise in both fields is evident in the nuanced way he discusses the intricate connection between psychology and pedagogy, making this book a must-read for educators seeking to enhance their teaching strategies.

The present volume is an attempt to carry out a plan which William James is known to have formed several years before his death. In 1907 he collected reprints in an envelope which he inscribed with the title Essays in Radical Empiricism; and he also had duplicate sets of these reprints bound, under the same title, and deposited for the use of students in the general Harvard Library, and in the Philosophical Library in Emerson Hall.Two years later Professor James published The Meaning of Truth and A Pluralistic Universe, and inserted in these volumes several of the articles which he had intended to use in the Essays in Radical Empiricism. Whether he would nevertheless have carried out his original plan, had he lived, cannot be certainly known. Several facts, however, stand out very clearly. In the first place, the articles included in the original plan but omitted from his later volumes are indispensable to the understanding of his other writings.

"The Varieties of Religious Experience is a generous and endlessly insightful book about human nature." The New York Times"The most notable of all books in the field of the psychology of religion and probably destined to be the most influential book written on religion in the 20th century." Psychology todayPublished in 1902 and quickly established itself as a classic, this book is a work that opens a new era of thinking. The study made by William James brings us a new definition of the word Religion which "shall mean for us the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine." Therefore, a religious experience appears to be a subjective experience which is interpreted within a religious framework.This book is fully annotated by the author (more than 300 footnotes) and contains a short biography.

The lectures that follow were delivered at the Lowell Institute in Boston in November and December, 1906, and in January, 1907, at Columbia University, in New York. They are printed as delivered, without developments or notes. The pragmatic movement, so-calledI do not like the name, but apparently it is too late to change itseems to have rather suddenly precipitated itself out of the air. A number of tendencies that have always existed in philosophy have all at once become conscious of themselves collectively, and of their combined mission; and this has occurred in so many countries, and from so many different points of view, that much unconcerted statement has resulted. I have sought to unify the picture as it presents itself to my own eyes, dealing in broad strokes, and avoiding minute controversy. Much futile controversy might have been avoided, I believe, if our critics had been willing to wait until we got our message fairly out.

Indice dei ContenutiPrefazionePrefazione dellautoreParte Prima - Gli Ideali della VitaI. Il Vangelo dellabbandonoII. Di una curiosa cecita negli esseri umaniIII. Cio che da senso ad una vitaParte Seconda - Discorsi agli insegnanti sulla PsicologiaCapitolo I. La psicologia e larte dinsegnareCapitolo II. La corrente della coscienzaCapitolo III. Il bambino come un organismo educabileCapitolo IV. Educazione e contegnoCapitolo V. La necessita delle reazioniCapitolo VI. Reazioni congenite e reazioni acquisiteCapitolo VII. Quali sono le reazioni congeniteCapitolo VIII Le leggi dellabitudineCapitolo IX. Lassociazione delle ideeCapitolo X. InteresseCapitolo XI. AttenzioneCapitolo XII. MemoriaCapitolo XIII. Lacquisizione delle ideeCapitolo XIV. AppercezioneCapitolo XV. La volontaNote

William JamesThe Principles of Psychology is a seminal work in the field of psychology, encompassing a wide range of topics from perception and consciousness to cognition and emotion. Written in a clear and engaging style, James delves into the complexities of the human mind, drawing on both philosophical and scientific insights to explore the workings of mental processes. The book is structured in two volumes, allowing for a comprehensive study of the subject matter, making it an essential read for anyone interested in psychology and the study of the mind. James literary style is both intellectual and accessible, making the content both engaging and informative for readers. This work is a cornerstone in the development of modern psychology, influencing generations of scholars and researchers in the field. William James, a renowned American philosopher and psychologist, was a pioneer in the field of psychology. His varied background in philosophy, psychology, and physiology provided him with a unique perspective on the human mind and behavior. The Principles of Psychology is a testament to his deep understanding of the subject matter and his ability to communicate complex ideas in a clear and engaging manner. I highly recommend this book to anyone interested in delving into the fascinating world of psychology and understanding the complexities of human thought and behavior.

In "Pragmatism: A New Name for Some Old Ways of Thinking," William James deftly articulates a philosophical framework that champions practicality over dogma, positioning pragmatism as a vital method for resolving metaphysical disputes and guiding moral conduct. Written in an accessible yet intellectually rigorous style, James intertwines philosophical discourse with real-world applications, thereby contextualizing pragmatism within the burgeoning landscape of American philosophical thought at the turn of the 20th century. Through a series of thought-provoking essays, he revisits longstanding philosophical debates, illuminating how ideas should be evaluated based on their practical consequences rather than their adherence to abstract principles. William James, an eminent psychologist and philosopher, was influenced by the uncertainties of his time, including the rise of scientific skepticism and the quest for individual meaning. His background in psychology, along with his explorations of religious experiences, informed his belief that ideas are tools for navigating lifes complexities. His commitment to a philosophy that is grounded in lived experience and utility reflects a broader trend in American thought, which seeks relevance in a rapidly modernizing world. "Pragmatism" is a compelling read for those seeking a nuanced understanding of philosophys relevance in everyday life. Jamess dynamic approach encourages readers to reconsider their beliefs and engage with the world in a manner that prioritizes outcomes and adaptability. This book is essential not only for students of philosophy but for any thoughtful individual navigating the complexities of the modern landscape.

In The Principles of Psychology, William James delivers a pioneering exploration of psychological processes, embracing a comprehensive approach that combines philosophy, biology, and psychology. This two-volume edition intricately weaves together empirical observations with theoretical insights, presenting a foundational understanding of the self, consciousness, emotions, and habit formation. Jamess writing style transcends the academic, offering a conversational tone that invites readers to ponder deeply about human experience, thus situating his work as a cornerstone of the American psychological tradition in the late 19th century. William James, often referred to as the Father of American psychology, was deeply influenced by his background in philosophy and natural sciences. His diverse educational experience and personal struggles with mental health fueled his interest in understanding human behavior and consciousness. The eras burgeoning interest in scientific inquiry and the human mind shaped his approach, making The Principles of Psychology a reflection of both individual and societal quests for knowledge during a transformative time in modern psychology. This seminal work is essential for scholars, students, and anyone intrigued by the complexities of human thought and behavior. Jamess innovative ideas, such as the stream of consciousness and pragmatism, remain relevant, inviting contemporary readers to engage with the intricacies of the mind. The Principles of Psychology is not merely a textbook; it is a compelling journey into the depths of human experience that continues to resonate today.

Cuando la realidad del hecho de ser padres se manifiesta, algunas parejas que se han preparado bien para la experiencia del nacimiento del niño empiezan a preocuparse acerca de su capacidad para seguir adelante y ocuparse de ese ser diminuto. Cuando un recién nacido se une a la familia todo el sistema de vida ha de experimentar grandes cambios. Intente tener tiempo y relajarse para disfrutar de esta oportunidad única que se le brinda.

THE pivotal part of my book named Pragmatism is its account of the relation called truth which may obtain between an idea (opinion, belief, statement, or what not) and its object. Truth, I there say, is a property of certain of our ideas. It means their agreement, as falsity means their disagreement, with reality. Pragmatists and intellectualists both accept this definition as a matter of course.Where our ideas [do] not copy definitely their object, what does agreement with that object mean? Pragmatism asks its usual question. Grant an idea or belief to be true, it says, what concrete difference will its being true make in any ones actual life? What experiences [may] be different from those which would obtain if the belief were false? How will the truth be realized? What, in short, is the truths cash-value in experiential terms? The moment pragmatism asks this question, it sees the answer: True ideas are those that we can assimilate, validate, corroborate, and verify. False ideas are those that we cannot. That is the practical difference it makes to us to have true ideas; that therefore is the meaning of truth, for it is all that truth is known as.

Neste livro clássico, e altamente influente, William James, médico, psicólogo e filósofo norte-americano, considerado o pai do pragmatismo, nos traz, nessa que é tida como uma das obras filosóficas mais lidas do mundo, uma viso revolucionaria sobre a religio e seus principios filosoficos e psicologicos, na qual ele considerada as religies como uma vivencia interna e transformadora, e no apenas como uma crença na experiencia alheia. Seus comentarios sobre converso, arrependimento, misticismo e santidade, e suas observaçes acerca de experiencias religiosas verdadeiras, pessoais, do embasamento a essa tese. Numa abordagem original, James nos traz os conceitos basicos do que viria a ser nomeado como Psicologia Transpessoal, restituindo a Psicologia o seu objetivo verdadeiro e ultimo: experienciar o Real em nossas vidas.

In The Varieties of Religious Experience (Complete Edition), William James delves into the complexities of human spirituality and the various forms in which religious beliefs manifest. With a keen psychological insight, James explores the religious experiences of individuals from different cultural backgrounds, providing readers with a profound understanding of the subjective nature of faith. Written in a reflective and engaging style, this book offers a comprehensive analysis of the psychological and philosophical aspects of religion, making it a significant contribution to religious studies and psychology. The inclusion of diverse examples and case studies adds depth and authenticity to James arguments, enhancing the readers insight into the human experience of faith. William James, a renowned psychologist and philosopher, was undoubtedly influenced by his own upbringing in a devoutly religious family. His academic background in psychology and philosophy equipped him with the tools necessary to analyze and interpret religious experiences from a multifaceted perspective. The Varieties of Religious Experience reflects James lifelong interest in exploring the complex relationship between individual beliefs and spiritual practices. I highly recommend The Varieties of Religious Experience (Complete Edition) to readers interested in delving into the intricate workings of human spirituality and the diverse manifestations of religious beliefs. William James insightful analysis will undoubtedly broaden readers perspectives on the subject and deepen their appreciation for the complexities of religious experiences.

Algo persuasivo susurra en nosotros. Una proximidad amorosa nos invita a intimar. Excita un oído; entonces; se inventa un sonar; un método de navegación; una filosofía como vía a la intimidad: amante-navegante. Dos sensibilidades; monista y pluralista; discuten sus preferencias sobre el amor y la navegación; de las costas del susurro; de su piel y profundidad; y de la certidumbre del encuentro íntimo.William James; filósofo de mundos; defiende la tesis pluralista confrontándola aquí con la vía monista. Desplaza el eje del problema; insubordina así el mapa conceptual: Ya no responderá a la solicitud de un orden especulativo sino al de una necesidad práctica: la diferencia entre avistar tierra; naufragar o nunca jamás zarpar; la diferencia entre intimar o no.El problema con la vía monista es que ha puesto a la intimidad en el Todo eterno de lo absoluto; tan lejana de nuestras partes finitas que nos deja librados a la misma infame castidad en la que se estaba bajo el teísmo monárquico. - ~Intimemos con lo Absoluto~; dice el monista. ¡Como si pudiéramos; con el pensamiento y la conducta! Somos invenciblemente partes; digamos lo que digamos; y debemos aprehender el absoluto como a un ser extraño. De esta serie de conferencias dictadas por James en el año 1909 en el Manchester College; cabe destacar al menos tres momentos sobresalientes: el capítulo que dedica al problema metodológico al que nos ancla el lastre hegeliano; la reseña maravillada que hace del genio de Gustav Fechner y su panteísmo alucinado; y muy especialmente la conferencia sobre Henri Bergson; junto a quien escribe las más delicadas palabras para una filosofía de la experiencia: vuelvan sus caras hacia la sensación; esa cosa envuelta en carne que el racionalismo siempre ha llenado de insultos. Finalmente; más cerca de la intimidad de la carne y de sus partes; anuncia en sus conclusiones la vía de estudios abierta con el pluralismo: la psicología descriptiva; los fenómenos religiosos; el panpsiquismo y otras bestias del desierto filosófico.

This book would never have been written had I not been honored with an appointment as Gifford Lecturer on Natural Religion at the University of Edinburgh. In casting about me for subjects of the two courses of ten lectures each for which I thus became responsible, it seemed to me that the first course might well be a descriptive one on "Mans Religious Appetites," and the second a metaphysical one on "Their Satisfaction through Philosophy." But the unexpected growth of the psychological matter as I came to write it out has resulted in the second subject being postponed entirely, and the description of mans religious constitution now fills the twenty lectures. In Lecture XX I have suggested rather than stated my own philosophic conclusions, and the reader who desires immediately to know them should turn to pages 511-519, and to the "Postscript" of the book. I hope to be able at some later day to express them in more explicit form...