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Academy of Parish Clergy Top Ten BookTheology is "the doctrine of living unto God," wrote the Puritan theologian William Ames. Unfortunately, post-Enlightenment theology has tended to divorce "doctrine" from "living unto God." And to the degree that this split has been deepened and perpetuated, both theology and spirituality have been impoverished.Spiritual Theology is a rare book. In it, Simon Chan surveys the little-explored landscape where systematic theology and godly praxis meet, highlighting the connections between Christian doctrine and Christian living and drawing out the spiritual implications of particular aspects of systematic theology. Allowing rational formulations to drop into the background, he brings the mystery of the faith to the fore.Chan begins with the principal doctrines of God, sin, salvation and the church. He then progresses to a reflective consideration of the practice of the spiritual life, from prayer to spiritual direction. Unabashedly evangelical and truly ecumenical, Chan grounds his exploration in the sources of the Protestant, Catholic and Orthodox traditions. His work is well abreast of contemporary theological currents and crossculturally conversant from an Asian perspective.Spiritual Theology is a book for those who care deeply about theology and spirituality, and strive to integrate the two. It is well worth careful reflection and prayerful reading.

The Revolutionary Power of Loving Your NeighborDiscover the transformational power of neighbor-love in theologian and ethicist Andrew DeCorts Reviving the Golden Rule. This thought-provoking work illuminates the revolutionary ethics of loving your neighbor, weaving together history, theology, and practical guidance. Through this in-depth historical survey of the ethics of neighbor-love, DeCort invites readers to reclaim loving their neighbor as a powerful force for justice, healing, and human flourishing.The biblical charges to "love your neighbor as yourself" and to "do to others as you would have them do to you" are at the heart of Abrahamic faith. DeCort argues that they are also at the heart of some of the most groundbreaking developments in human rights and the common good. Jesus taught neighbor-love and promised, "Do this and you will flourish."But Christians today are at high risk of ignoring or overthrowing the most daring teaching of Jesus movement. Having heard it repeatedly and having benefited immensely from its cultural effects, we have become dulled to neighbor-loves revolutionary power.In response, Reviving the Golden Rule: Explores the ethics of neighbor-love from the ancient world to modern times. Examines how neighbor-love challenges the oppressive power of "othering" and expands human connection. Highlights inspiring figures like Dietrich Bonhoeffer, Mother Teresa, and Oscar Romero, who practiced neighbor-love among marginalized communities. Addresses instances where Christians have failed to uphold neighbor-love. Provides practical guidance on how to love and embrace "othered" neighbors today. In one of the only historical and constructive works on the ethics of neighbor-love, DeCort invites us to reclaim this ancient movement. Get your copy today and learn to embody this revolutionary practice amidst crises for the healing of the world.

Bajo los ojos expectantes del mundo entero, el humo fue disipándose en el cielo de Roma, y un hombre dio un paso al frente para liderar la Iglesia Católica Romana. Habemus Papam! Su nombre es León XIV. Pero ¿quien es este sucesor numero 266 de san Pedro? ¿Cual es la vision del ex cardenal Robert Francis Prevost para la Iglesia, y que impacto tendra su papado en los catolicos y en el mundo?Con un acceso inigualable a fuentes de informacion bien contrastadas en Roma y con una reputacion de integridad y perspicacia, el periodista Matthew Bunson ofrece una narrativa convincente de la vida y del inesperado viaje del nuevo papa hacia la Catedra de San Pedro. Una lectura esencial para todo aquel que busque entender al hombre bajo la sotana blanca y el contexto en el que gobernara la Iglesia los proximos años.

Durante siglos, la cultura occidental ha sido cristiana. Basta mirar las catedrales y los museos, las leyes y las relaciones Iglesia-Estado, las universidades, las fiestas populares o las costumbres morales. El autor denomina a esa epoca "cristiandad".Sin embargo, la sociedad de nuestros dias se asemeja mas al entorno pagano de los primeros siglos del cristianismo. Durante aquel periodo de "mision apostolica" el mundo conocido va deslumbrandose ante la potencia de un mensaje que se abre paso a contracorriente.El autor invita a explorar estrategias pastorales en sintonia con aquellos primeros cristianos. Pueden aplicarse a la familia, a las parroquias y a todos los entornos formativos, tambien entre quienes se aproximan a la fe en busca de respuestas.

En 1945 san Josemaría Escrivá visita varias veces Portugal, preparando el trabajo apostólico del Opus Dei en ese país, que se iniciará al año siguiente. Uno de los que se trasladan allí es un joven jurista de Zaragoza llamado Xavier de Ayala (1922-1994), que sera ordenado sacerdote en 1948 y dirigira el Opus Dei en Portugal los primeros años.Tiempo despues, el fundador le pide que inicie la labor del Opus Dei en Brasil, donde permanecera mas de treinta años, hasta su fallecimiento. Jose Lino Curras Nieto nos muestra en este libro su profunda interioridad, su compromiso con la Iglesia y su relacion de confianza filial con san Josemaria.

New edition of a bestseller (over 175k copies sold) that features more content from Michael S. HeiserIf its weird, its important.To celebrate its tenth anniversary, The Unseen Realm Expanded Edition features a deluxe hardcover format and new content from Heiser never before available in print, further unveiling the unseen realm.Talking snakes. Giants. A heavenly council. Imprisoned spirits. Your Bible is filled with strange things, but what do they mean and why do they matter? In The Unseen Realm, Michael Heiser unveils the supernatural worldview of the Bible. Heiser shows how understanding the Bibles ancient context reveals surprises hiding in plain sight. By reading the Bible with the mindset of an ancient Israelite, you will learn new things about God, yourself, and the world. You may never read your Bible the same way again. Why wasnt Eve surprised when the serpent spoke to her? How did descendants of the Nephilim survive the flood? Who are the assembly of divine beings that God presides over? Why do Peter and Jude write about imprisoned spirits? Why does Paul describe evil spirits in terms of geographical rule? Who are the "glorious ones" that even angels dare not rebuke? "How was it possible that I had never seen that before? Dr. Heisers survey of the complex reality of the supernatural world as the Scriptures portray it covers a subject that is strangely sidestepped."John Goldingay, David Allan Hubbard Professor of Old Testament, School of Theology, Fuller Theological Seminary "There is a world referred to in the Scripture that is quite unseen, but also quite present and active. The Unseen Realm seeks to unmask this world."Darrell L. Bock, Executive Director of Cultural Engagement and Senior Research Professor of New Testament Studies, Dallas Theological Seminary

Everybody likes a good story. Especially if its based on true, real-life events. But what kind of story is compelling enough to transform your life? Can a story be powerful enough to change the whole

Exploring the Strengths and Challenges of the Protestant TraditionWhat does it mean to be Protestant? How can its strengths shape faith in the modern world, and how should its challenges be addressed? With clarity, warmth, and theological depth, Beth Felker Jones explores these questions in Why I Am Protestant. This book offers a positive, theologically grounded reflection on both the beauty and complexity of the Protestant tradition, inviting readers into a deeper understanding of the Protestant faith and its place within the broader Christian community.In Why I Am Protestant, Jones: Demonstrates that Protestant ecclesiology is needed by the church Addresses critiques of Protestantism head-on Provides theologically grounded reflections on finding joy and spiritual nourishment in her tradition Highlights why Protestant theology is well-suited to addressing modern faith challenges Celebrates the Protestant tradition in both its beauty and its imperfections Why I Am Protestant is a must-read for pastors, theology scholars, and anyone seeking to better understand what it means to be part of the Protestant tradition and to engage with those of other Christian traditions.About the SeriesThe Ecumenical Dialogue Series seeks to foster ecumenical dialogue across theological differences. In each volume, contributors explore what it means to be Christian, what it means to identify with a specific tradition in Christianity (Protestant, Roman Catholic, and Eastern Orthodox), the challenges and benefits of their tradition, and how they can create dialogue and unity across historically tense divisions.

"And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent." John 17:3In Your Light We See Light: A Reformed Theology of Divine Illumination argues that the doctrine of illumination is Trinitarian and participatory. We cannot know God apart from God. The Triune God transfers us from darkness to light, so we may see him, ourselves, and the world anew. Illumination is not merely cognitive; it turns a heart of stone into a heart of flesh. It involves life with Godhearing and being transformed by Gods word. Paul C. Uyen begins with Scripture before retrieving the doctrine of illumination from Orthodox, Roman Catholic, and Reformed traditions, and revealing their areas of tension. Uyen articulates a Reformed perspective in conversation with other traditions.

Estadounidense de nacimiento, peruano por una elección del corazón. Este libro reconstruye el trayecto del misionero agustino que se convirtió en el Papa León XIV. Renzo Gómez Vega recorre los pasos del padre Robert Prevost, un misionero agustino que llego al Peru a finales de los ochenta y tras unos años en otros paises y en su Estados Unidos natal, volvio para dirigir la diocesis de Chiclayo y tambien del Callao antes de ser llamado por el Papa Francisco para comandar, desde Roma, la eleccion de nuevos cardenales alrededor del mundo. En su primer discurso, el Papa ahora conocido como Leon XIV rompio el protocolo y hablo en español para dirigirse a su querida diocesis de Chiclayo, en el Peru. El Papa Prevost habia obtenido la nacionalidad peruana en el 2015; su identificacion con la cultura y usos sobre todo norteños eran innegables, el nuevo Papa era peruano de corazon, con DNI y pasaporte vigentes.

What is Good News to Gen Z?Gen Z, born into a complex and rapidly changing world, carries unique questions about life and God. Church methodologies that worked for previous generations often miss their mark with this one. Understanding Gen Zs real questions about faith opens the door to meaningful conversations and deeper connections.In What Gen Z Really Wants to Know About God, veteran youth worker and Gen Z expert Tanita Tualla Maddox presents a thoughtful and powerful guide for ministry practitioners striving to connect with this generation. Based on years of research and practical experience, Maddoxs book provides insights into the seven key questions Gen Z is asking about life and faith, offering actionable advice tailored to their values and worldview.This book goes beyond just answering questionsit explores how to translate the unchanging truths of the gospel into Gen Zs cultural context. Through reflective wisdom and practical tools, Maddox equips ministry leaders to meet Gen Z where they are and disciple them toward a vibrant, sustainable faith.This book is designed not only to answer questions but also to equip ministry leaders to apply its insights across various ministry settings, making it an essential resource for youth pastors, campus ministry leaders, seminary students, and even parents.What Gen Z Really Wants to Know About God bridges the gap between generations, empowering leaders to engage with the next generation of believers in impactful and lasting ways.Buy your copy today and get the tools you need to disciple Gen Z toward lasting faith.

In the mid-3rd century BC, King Ptolemy II Philadelphus of Egypt ordered a translation of the ancient Israelite scriptures for the Library of Alexandria, which resulted in the creation of the Septuagint. The original version, published circa 250 BC, only included the Torah, or in Greek terms, the Pentateuch. The Torah is composed of the five books traditionally credited to Moses, circa 1500 BC: Cosmic Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. The first of these five books was known as Cosmic Genesis in Greek, however, known as Bereshit in Hebrew, which translates as approximatly In the begining the first few words of the book. In 140 BC, the Hasmonean Dynasty of the Kingdom of Judea adopted the Hebrew language for religious texts, however, Aramaic continued to be the primary language used by the Judean people. Records from the time, including the Letter of Aristeas, report the Septuagint was translated from Aramaic source texts, which were likely the same sources the Hebrew translators used a century later. The primary reason for the adoption of the Hebrew language by the Hasmoneans appears to have been to force everyone to update their scriptures, as the Hasmoneans supported a group of scribes in Jerusalem, whose task was to update the scriptures that the Judeans brought to them.The earliest Christians, in the 1st century AD, along with the major Jewish minds of the time, all considered the Greek translation equal to, or preferable to, the Hebrew translation by Simon the Zealous. Nevertheless, the Hebrew translation was adopted by Rabinnical Jews after the Romans destroyed the Second Temple, and was subsequently adopted by the Catholic Church during the medieval period, and inherited by the Protestant Churches during the reformation. This translation attempts to restore and translate the original Septuagints book of Genesis as it would have appeared circa 250 BC.

The Book of Shadrach is more difficult to date, as it could be interpreted as written between 880 and 870 BCE, or between 609 and 605 BCE. The Book of Shadrach predicts the fall of the Egyptian Empire and the end of Assyrian influence, meaning they must have still been around at the time. The book also lists Sidon and Tyre as having defences, meaning it was before the cities were conquered by Cambyses. The book included a prophecy that Damascus would be sacrificed, suggesting it may have been earlier than 853 BC, when Damascus was independent and led a coalition of Levantine states against Neo-Assyrian expansion. However, the same set of variables was present briefly between 609 and 605 BCE. The remnants of the Assyrian military were being systematically hunted by the Babylonians, after the fall of the Neo-Assyrian Empire, and Canaan briefly fell under the dominion of Egypt. Judah had been a tributary of the Neo-Assyrian Empire until the western usurper led a failed coup detat in 622 BCE. After the rebellion spread to the Levant, King Josiah switched sides and later attacked the Egyptian army as it traveled north to assist the Assyrians. King Josiah died in this attack on the Egyptians in 609 BCE, and King Necho II made Judah a tributary of Egypt. The Book of Shadrach is generally included in the Book of Zakharian, due to a transcription error in the Hebrew translation, which rendered adrak as adrk. The error most likely took place in an earlier Demotic Egyptian version of the book, as both the sounds "s" and "" were represented by the same letter in the Demotic script. It doesnt seem likely that the name drk could have been misread as drk in the Phoenician or Aramaic script, as the ","",""," and "" sounds were represented by very different letters. The name is rendered as Sedrak in the Codex Washingtonianus from the 3 century CE, and Sedrach in the Codex Alexandrinus from the 5 century. Sedrach is also the most common Greek transliteration of adrak from the Book(s) of Daniel. The Coptic manuscripts also use Sedrakh as both the name in the introduction to this prophecy and the friend of Daniel. The Shadrach in Daniel was first mentioned as interpreting a dream for King Nebuchadnezzar in 604 BCE, after being taken captive in Jerusalem. Therefore, this may have been the same Shadrach. However, adrak was also listed as being the Babylonian version of the Canaanite name nanya, which was a common name at the time in Judah. The Book of Daniel also refers to Shadrach as being a young man at the time, suggesting he was probably not the same Shadrach who made an important prophecy in 609 BCE. In any event, this Shadrach was executed in 587 BCE, when Judah rebelled from being a Babylonian tributary.

Revelaciones del Divino Amor, escrita por Juliana de Norwich, es una obra fundamental en la literatura mística y teológica del siglo XIV. El libro es una serie de visiones que Juliana experimentó durante una grave enfermedad, las cuales explora con una prosa lirica y reflexiva. Tiene un estilo literario contemplativo que combina la profundidad espiritual con una notable claridad de expresion, lo que permite al lector adentrarse en una experiencia trascendente. En su contexto, este texto es una de las primeras grandes obras misticas en ingles, destacandose por su optimismo teologico y por describir un Dios comprensivo y cercano, algo inusual para la epoca. Juliana de Norwich, una anacoreta inglesa, vivio recluida en su celda desde donde dio consejo espiritual. Nacio en 1342, en una epoca azotada por la peste negra y diversas crisis sociales y religiosas, elementos que influyeron profundamente en sus escritos. Su experiencia personal de enfermedad y recuperacion intensifico su vida espiritual y su vision personal de la divinidad. Esto, a su vez, alimento su enfasis en el amor incondicional de Dios, que actua como un balsamo de esperanza durante tiempos convulsos. Recomendado para quienes buscan una profunda comprension espiritual, Revelaciones del Divino Amor ofrece una perspectiva unica sobre el amor y la misericordia divina. Es un texto que no solo ilumina la mente, sino que tambien nutre el alma, exhortando a sus lectores a explorar sus propias creencias y a apreciar la fuerza del amor. La claridad y la esperanza que transmite su lectura son tan relevantes hoy como lo fueron en su tiempo, haciendo de esta obra una lectura imprescindible para estudiantes de teologia, historia y misticismo.

Verdadeiros Profetas é uma leitura essencial para todos aqueles que desejam identificar seu chamado ministerial e se preparar de modo excelente para o cumprimento do propósito divino. Também foi escrito para todos aqueles que ja exercem esse oficio e almejam ser mais bem equipados com orientaçes equilibradas e inspiradas, a fim de que mais pessoas sejam alcançadas por Deus atraves da unço que esta sobre eles.Voce encontrara respostas a diferentes questes, com clareza e fundamentaço nas Sagradas Escrituras, dentre as quais: E biblico dizer que ainda existem profetas nos dias de hoje? Ha diferença entre os profetas do Antigo Testamento e o dom ministerial do profeta relatado por Paulo no Novo Testamento? Como identificar o chamado de Deus para a minha vida? Como atuar no oficio ministerial do profeta em minha igreja local? Como pastor, como treinar aqueles que so chamados nesse oficio e desfrutar dessa unço profetica em minha igreja?Voce tambem podera ler um capitulo especial do Pr. Thiago Borba sobre a importancia desse oficio na igreja local, alem de uma mensagem inspiradora do Ap. Guto Emery para todos aqueles que so chamados a ser Verdadeiros Profetas.

El número de Concilium presenta los avances más recientes en la teología comparada, nacida del espíritu dialogante del Concilio Vaticano II. La teología comparada cristiana abre la reflexión teológica al encuentro profundo con otras tradiciones religiosas, reconociendo en ellas valores espirituales y la presencia del Espiritu.Este volumen recorre su desarrollo historico, examina retos metodologicos clave y presenta nuevas areas de dialogo con tradiciones como el islam, el hinduismo, el budismo, el judaismo y religiones africanas, entre otras. Se abordan enfoques innovadores influenciados por la critica poscolonial, que incluyen rituales, cultura material y espiritualidades marginadas.El numero ofrece una mirada plural, actual y comprometida que enriquece el horizonte teologico y honra el legado del teologo Anthony Kelly, pionero en abrir caminos de esperanza interreligiosa.

Las raíces de la cultura occidental están arraigadas en la tradición judeocristiana. A lo largo del tiempo, la Biblia ha ido modelando nuestro imaginario colectivo, poblándolo de sus personajes y de la idea que de ellos nos hemos ido haciendo. Hablar del rey Salomon evoca en todos a una persona sabia, vinculada con la reina de Saba y capaz de sortear con astucia el dificil dilema planteado por dos madres que reclamaban como suyo a un unico hijo. En este dosier os invitamos a desandar el camino recorrido a lo largo de los siglos, para poder descubrir como llegamos del Salomon que se describe en la Escritura a aquel que configura nuestro imaginario cultural. Asi, atravesaremos la senda que va desde aquello que pudo suceder hasta la manera en que la cultura ha representado a este personaje.

A partir de la historia grecorromana, los estudios judíos del Segundo Templo, la arqueología, el mundo social del Nuevo Testamento, los estudios de parábolas y la floreciente literatura sobre Galilea, El mundo y las gentes de las parabolas describe la vida en la Galilea del siglo i tal como la experimentaban los personajes de las parabolasde Jesus.Culpepper construye esta historia a partir de las vidas de los galileos del siglo I que aparecen en las parabolas de Jesus: niños y niñas, madres y padres, viudas, terratenientes, arrendatarios, jornaleros, deudores, pescadores, pastores, comerciantes, viajeros, posaderos, amos, esclavos, jueces, fariseos, sacerdotes, bandidos... y, finalmente, Jesus.Con un lenguaje directo, Culpepper aporta nuevos significados a las parabolas para los lectores de hoy al arrojar luz sobre la gente de Galilea en la epoca de Jesus.

El centro de toda la Biblia -y, por tanto, de la entera vida cristiana- lo ocupa Jesús resucitado. Sin su resurrección, el cristianismo se reduciría a una insustancial predicación y los cristianos seriamos ridiculos fanaticos de una momia. ¡Pero no! Cada mañana, cada domingo, cada Pascua proclamamos la verdad de nuestra fe con las emocionadas palabras de Maria de Magdala: ¡Cristo vive, el es nuestro amor y nuestra esperanza!Con este volumen, los grupos de lectura biblica quedan invitados a celebrar todo un "año pascual", fijos los ojos en el Resucitado. El enigma de la muerte, expresado con angustia en algunos salmos, queda desvanecido en los relatos evangelicos de la resurreccion de Jesucristo, que se presenta, en las visiones del Apocalipsis, como el Viviente que nos abre las puertas del mundo nuevo soñado por Dios para todos sus hijos.

Lo que quiero con este libro es señalizar paso a paso un camino que pueda inspirar en ti una mayor visión del fundamento último de todas las cosas. Parto de la historia de mi propio viaje. Entonces empezare a construir un puente de la razon para que lo explores y examines.Aunque nuestra investigacion alcanzara el nivel mas profundo de la realidad, mi proposito es hacer este libro lo mas facil de leer posible. Asi, voy a reemplazar todo lenguaje tecnico con definiciones de sentido comun y lenguaje ordinario. Nunca voy a basar un argumento en una autoridad. En vez de eso, usare los instrumentos de la razon y la experiencia comun para servirte en tu aventura.