eBooks de Libros sagrados, página 15 de 312

Commentary from Christopher Ash Sets Out a Deeply Christian Study of Psalms 51100While reading Psalms, it is common for commentaries to focus on Old Testament meaning, without connecting it deeply to Christs fulfillment in the New Testament. By studying Scripture this way, believers miss out on the fullness of Gods word. The key to experiencing authentically Christian worship is learning a Christ-focused approach to praying and singing the Psalms.In this thorough commentary, Christopher Ash provides a careful treatment of Psalms 51100, examining each psalms significance to David and the other psalmists, to Jesus during his earthly ministry, and to the church of Christ in every age. Ash includes introductory quotations, a deep analysis of the texts structure and vocabulary, and a closing reflection and response, along with selected quotations from older readings of the Psalms. Perfect for pastors, Bible teachers, and students, this commentary helps readers sing and pray the Psalms with Christ in view.Exhaustive: Christopher Ashs exegesis explores how the Psalms are quoted and echoed throughout the New Testament Applicable and Heartfelt: Explains how a Christ-centered approach to reading the Psalms influences doctrines of prayer, prophecy, the Trinity, ecclesiology, and more Ideal for Pastors and Serious Students of Scripture: Written for Bible teachers, Sunday school and youth leaders, and small-group leaders

More and more in our modern and postmodern culture the twin concepts of beauty and truth have been separated both from each other and from their individual connection to the divine source of Beauty and Truth. Even as our public schools move further and further away from their connection to the universal moral code, the world of art (both high and low) embraces an aesthetic that privileges ugliness over beauty, nihilism over form, and radical self-expression over the pursuit of higher truth. As both an effective apologist for truth-based education and as a sub-creator of his own beauty-enhancing fiction, C.S. Lewis is the ideal guide for those who would seek to restore truth and beauty to their proper place and role in our modern world. Sections one and two analyze Lewis eleven novels, showing how Lewis counters the growing cult of the ugly and helps restore a clearer understanding of the nature of good and evil. Sections three and four turn to Lewis non-fiction works to assess what advice Lewis can give educators at all levels who would steer their students away from chronological snobbery and values-free education toward a true re-engagement with the past. The book concludes with a commentary on Screwtape Letters that exposes what Satans main temptation tactics have been since the 1960s and a detailed bibliographical essay of books by and about Lewis.

An Introduction to the Psalms from Biblical Scholars Bruce K. Waltke and Fred G. Zaspel Written over the course of 1,000 years, the book of Psalms is a collection of religious poetry voicing a wide variety of human emotions expressed in different genresimprecatory psalms, psalms of praise, and more. It has become one of the most popular books of the Bible, but most readers have only a surface level understanding of the Psalms and how it fits into the larger historical and scriptural context.In How to Read and Understand the Psalms, Bruke K. Waltke and Fred G. Zaspel give readers tools to learn how to properly interpret and internalize the Psalms. Developed primarily from decades of lectures by Waltke, they explain the various types of psalms, Hebrew poetry, rhetorical techniques, and more. Armed with these tools, believers will discover how the 150 psalms can further fuel their knowledge and love of God. Developed Primarily from Lectures by Bruce K. Waltke: A renowned Old Testament scholar, Waltke taught on the Psalms for decades at Dallas Seminary, Regent College, Westminster Theological Seminary, Reformed Theological Seminary, and Knox Theological Seminary Ideal for Pastors, Teachers, and Students: Readers will be equipped to read, teach, and preach the Psalms with greater confidence In-Depth: Waltke and Zaspel examine specific psalms verse-by-verse and explain the various ways the psalmists themselves convey their message and how their psalms should be read in light of the biblical canon

Now available for the first time in English, Karl Ludwig Schmidts The Framework of the Story of Jesus (Der Rahmen der Geschichte Jesu) has been a foundation of New Testament studies. Through meticulous analysis, Schmidt demonstrates that the Synoptic Gospels are collections of individual stories that circulated orally and independently in the earliest Christian communities. Schmidt shows persuasively how, in their oral forms, most of these traditions existed apart from any sequence or specific temporal or geographic location, and that the chronology and locations now evident in the Gospels were applied by the evangelists while collecting and recording the oral traditions. Across much of the twentieth century and even into the present day, Schmidts thesis has undergirded Gospel interpretation. Yet as long as The Framework of the Story of Jesus remained untranslated, Schmidts ideas have been open to neglect and misinterpretation among Anglophone scholars. Discussion of the Synoptic Gospels and broader New Testament study will be enriched by engagement with the evidence and argument as originally presented.

Biblical Foundations Book AwardFew issues are more central to the Christian faith than the nature, scope and means of salvation. Many have thought it to be largely a transaction that gets one to heaven. In this riveting book, N. T. Wright explains that Gods salvation is radically more than this.At the heart of much vigorous debate on this topic is the term the apostle Paul uses in several of his letters to describe what happens to those in Christ--justification. Paul uses this dramatic image from the law court to declare that Christians are acquitted of the cosmic accusations against them. But justification goes beyond this in Pauls writings to offer a vision of Gods future for the whole world as well as for his people.Here in one place Wright now offers a comprehensive account and defense of his perspective on this crucial doctrine. He provides a sweeping overview of the central points in the debate before launching into a thorough explanation of the key texts in Pauls writings. While fully cognizant of tradition and controversy, the final authority for his conclusions is the letters of Paul themselves.Along the way Wright responds to critics, such as John Piper, who have challenged what has come to be called the New Perspective. For Wright, what Paul means by justification is nothing less than Gods unswerving commitment to the covenant promise he made to bless the whole world through Abraham and his family.This irenic response is an important contribution for those on both sides of the debate--and those still in between--to consider. Whether youre a fan of Wrights work or have read his critics and would like to know the other side of the story, here is a chance to interact with Wrights views on the issues at stake and form your own conclusions.

The Bible was written within collectivist cultures. When Westerners, immersed in individualism, read the Bible, its easy to misinterpret important elementsor miss them altogether. In any culture, the most important things usually go without being said. So to read Scripture well we benefit when we uncover the unspoken social structures and values of its world. We need to recalibrate our vision.Combining the expertise of a biblical scholar and a missionary practitioner, Misreading Scripture with Individualist Eyes is an essential guidebook to the cultural background of the Bible and how it should inform our reading. E. Randolph Richards and Richard James explore deep social structures of the ancient Mediterraneankinship, patronage, and brokeragealong with their key social toolshonor, shame, and boundariesthat the biblical authors lived in and lie below the surface of each text. From Abraham, Sarah, and Hagar to Peters instructions to elders, the authors strip away individualist assumptions and bring the world of the biblical writers to life.Expanding on the popular Misreading Scripture with Western Eyes, this book makes clear how understanding collectivism will help us better understand the Bible, which in turn will help us live more faithfully in an increasingly globalized world.

Logos Bookstores Best Book"The Lord is my shepherd."Thus begins the most beloved of all Psalmsand thus begins a thousand-year journey through the Bible. Prophets, apostles and Jesus himself took up this image from David, reshaping it, developing it and applying it to their own situations and needs. Kenneth Bailey uses his celebrated insights into Middle Eastern culture and especially his familiarity with Middle Eastern shepherding customs to bring new light and life to our understanding of this central image of the Christian faith.With each of nine major Old and New Testament passages, Bailey reveals the literary artistry of the Biblical writers and summarizes their key theological features. His work is also enriched by his unique access to very early Middle Eastern commentaries on these passages, bringing fresh understanding from within the mindset of these ancient worlds. The Good Shepherd invites us to experience a rich, biblical feast of ethical, theological and artistic delights.

Readers Choice Awards Honorable MentionPreachings Preachers Guide to the Best Bible ReferenceFrom John H. Walton, author of the bestselling Lost World of Genesis One, and D. Brent Sandy, author of Plowshares and Pruning Hooks, comes a detailed look at the origins of scriptural authority in ancient oral cultures and how they inform our understanding of the Old and New Testaments today.Stemming from questions about scriptural inerrancy, inspiration and oral transmission of ideas, The Lost World of Scripture examines the process by which the Bible has come to be what it is today. From the reasons why specific words were used to convey certain ideas to how oral tradition impacted the transmission of biblical texts, the authors seek to uncover how these issues might affect our current doctrine on the authority of Scripture."In this book we are exploring ways God chose to reveal his word in light of discoveries about ancient literary culture," write Walton and Sandy. "Our specific objective is to understand better how both the Old and New Testaments were spoken, written and passed on, especially with an eye to possible implications for the Bible?s inspiration and authority."The books in the Lost World Series follow the pattern set by Bible scholar John H. Walton, bringing a fresh, close reading of the Hebrew text and knowledge of ancient Near Eastern literature to an accessible discussion of the biblical topic at hand using a series of logic-based propositions.

What is the right way to worship?Right worship does not require a return to the identical forms found in the early church or later in Rome or after that in Westminster. What it calls for is a faithful response today to the God of our salvation in light of those biblically ordered and historically informed patterns.In this study Robbie Castleman uncovers the fundamental shape of worship. What she unearths is a shape that is outlined in Scripture, enacted in Israel, refocused in the New Testament community, regulated and guarded by the Apostolic fathers, and recovered in the Reformation. It is a worship that can and does still shape the liturgy of many congregations today.

In Slaves, Women Homosexuals William J. Webb tackles some of the most complex and controversial issues that have challenged the Christian church--and still do. He leads you through the maze of interpretation that has historically surrounded understanding of slaves, women and homosexuals, and he evaluates various approaches to these and other biblical-ethical teachings. Throughout, Webb attempts to "work out the hermeneutics involved in distinguishing that which is merely cultural in Scripture from that which is timeless" (Craig A. Evans). By the conclusion, Webb has introduced and developed a "redemptive hermeneutic" that can be applied to many issues that cause similar dilemmas. Darrel L. Bock writes in the foreword to Webbs work, "His goal is not only to discuss how these groups are to be seen in light of Scriptures but to make a case for a specific hermeneutical approach to reading these texts. . . . This book not only advances a discussion of the topics, but it also takes a markedly new direction toward establishing common ground where possible, potentially breaking down certain walls of hostility within the evangelical community."

By definition, a high view of Scripture inheres in evangelicalism. However, there does not seem to be a uniform way to articulate an evangelical doctrine of Scripture. Taking up the challenge, Vincent Bacote, Laura Miguelez and Dennis Okholm present twelve essays that explore in depth the meaning of an evangelical doctrine of Scripture that takes seriously both the human and divine dimensions of the Bible. Selected from the presentations made at the 2001 Wheaton Theology Conference, the essays approach this vital subject from three directions. Stanley J. Grenz, Thomas Buchan, Bruce L. McCormack and Donald W. Dayton consider the history of evangelical thinking on the nature of Scripture.John J. Brogan, Kent Sparks, J. Daniel Hays and Richard L. Schultz address the nature of biblical authority. Bruce Ellis Benson, John R. Franke, Daniel J. Treier and David Alan Williams explore the challenge of hermeneutics, especially as it relates to interpreting Scripture in a postmodern context.Together these essays provide a window into current evangelical scholarship on the doctrine of Scripture and also advance the dialogue about how best to construe our faith in the Word of God, living and written, that informs not only the belief but also the practice of the church.

Word Guild Awards Shortlist AcademicWhat does it mean to be male and female? Do women and men have different intellectual, spiritual, moral, or emotional capacities? Are women especially suited for serving and men for leading? Are women and men equal?While these may seem like relatively recent questions, they have been a topic of conversation throughout Christian history. At the center of this conversation is the biblical character Eve, the archetypal woman of Genesis 1-3. Not simply one woman among many, Eve comes to represent all women, defining the very essence of what it is to be female. As Eve was a woman, so all women were Eve, the conditions of her creation and her involvement in the Fall often serving as a justification for limitations placed on women and for their subordination to men.Over the centuries, women themselves have read and interpreted the story of Eve, scrutinizing the details of the text to discern Gods word for them. Often their investigations led them to insights and interpretations that differed from dominant views, shaped as they were by men. The Gospel According to Eve traces the history of womens interpretation of Genesis 1-3, readings of Scripture that affirmed womens full humanity and equal worth. Biblical scholar Amanda Benckhuysen allows the voices of women from the past to speak of Eves story and its implications for marriage, motherhood, preaching, ministry, education, work, voting, and more.

Biblical Foundations Award FinalistHolidays today are often established by legislation, and calendars are published on paper and smart phones. But how were holidays chosen and taught in biblical Israel? And what might these holidays have to do with the creation narrative?In this book, Michael LeFebvre considers the calendars of the Pentateuch with their basis in the heavenly lights and the lands agricultural cadences. He argues that dates were added to Old Testament narratives not as journalistic details but to teach sacred rhythms of labor and worship. LeFebvre then applies this insight to the creation week, finding that the days of creation also serve a liturgical purpose and not a scientific one.The Liturgy of Creation restores emphasis on the religious function of the creation week as a guide for Sabbath worship. Scholars, students, and church members alike will appreciate LeFebvres careful scholarship and pastoral sensibilities.

About John While each of the Gospels presents Christ with a distinct emphasis, the Gospel of John focuses on his greatnessas the timeless Creator-God of the universe, as the Word made flesh, as the gracious lover of our souls, and as the only way to the Father.Instead of detailing the facts and events of Jesus earthly life, as the other Gospel writers did, John concentrates on the meaning of his words and the message of his works, clearly presenting him as the long-awaited Messiah with one mission in mind: to do the work of the Father who sent him. aFollow along with pastor Kent Hughes in this engaging commentary as he leads you through this magnificent book of the Bible. His careful exposition and wise application will guide you to a richer understanding of not only Gods greatness, but of his great goodness to us all.Part of the Preaching the Word series.

Since Freud, the study of dreams has typically involved inquiry into past and present emotional states. The ancients, unfamiliar with the intricate byways of the human soul revealed by modern psychology, typically saw dreams as channels of communication between human beings and external sources. Shaul Bar explores the etymology of key terms for dreams in the Hebrew Bible, presents dozens of examples of biblical dreams and visions, and categorizes them as prophetic, symbolic, or incubation. He studies biblical dreams and visions in the context of similar phenomena in the literature of neighboring cultures and analyzes the functions of dream reports in the biblical corpus. The literature of dream interpretation in Egypt and Mesopotamia informs Bars treatment of the structure of dream accounts as conforming to the three-part model (setting, message, response) proposed for ancient Near Eastern dream accounts in A. Leo Oppenheims classic work on dream interpretation. Symbolic dreams, whether or not God is their source, contain no divine appearance and require interpretation to be understood. While oneiro-criticism was a significant profession in ancient Near Eastern cultures, the Hebrew Bible presents only two such experts, Joseph and Daniel. Both were active in royal courts, and the success of both in interpreting the rulers dreams served to confirm the superiority of the God of Israel. Ambivalence characterizes the attitude toward dreams and visions in prophetic literature. Joel and Job allow that they have some value. But Jeremiah, Zechariah, Isaiah, and Ecclesiates find no religious significance in them and even treat them as tools of deceit. The Talmud presents no consensus about whether dreams are a legitimate form of communication from God. Although a guild of professional interpreters existed in Jerusalem and the Talmud includes a short dream book, many Sages expressed skepticism about such alleged divine messages. Dreams also serve important functions within the literary world of the Hebrew Bible. Bar shows how Jacobs dream at Bethel serves to explain the sanctity of the place and detach it from its Canaanite context, how the dreams in the Joseph cycle show the hand of divine providence in the descent to Egypt followed by the ascent to the Promised Land, how Solomons dream at Gibeon serves to legitimate Solomons rule, and how Nebuchadnezzars dreams served to emphasize once again that it is the Lord who guides universal history.

Rediscovering the role God designed for the church in mission is a critical issue facing the missions movement today. That role is to glorify God by planting churches among every tongue, tribe, and nation. Planting churches amid unreached peoples is a complex process. It calls forth every ministry gift and the contribution of every believer. Imagine a businessman, a construction worker, a schoolteacher, and an engineer all working together to support the development of a local church amongst an unreached people group in another part of the world. Most Christians will not leave home and go elsewhere to minister. If they are to participate in Gods global mission, they must be affirmed, developed and released right where they live, in the context of their local church. This book shows how churches can become centers of mission vision and implementation and so accomplish Gods design for the local church.

Modern historical study of the Gospels seems to give us a new portrait of Jesus every spring--just in time for Easter. The more unusual the portrait, the more it departs from the traditional view of Jesus, the more attention it gets in the popular media.Why are scholars so prone to fabricate a new Jesus? Why is the public so eager to accept such claims without question? What methods and assumptions predispose scholars to distort the record? Is there a more sober approach to finding the real Jesus?Commenting on such recent releases as Bart Ehrmans Misquoting Jesus, James Tabors The Jesus Dynasty, Michael Baigents The Jesus Papers and the Gospel of Judas, for which he served as an advisory board member to the National Geographic Society, Craig Evans offers a sane approach to examining the sources for understanding the historical Jesus.

Thomas Merton presented numerous sets of conferences during his decade (1955-1965) as novice master at the Cistercian Abbey of Gethsemani. The two courses included in this volume - a thorough examination of the book of Genesis that began in mid-1956 and concluded on the Feast of Pentecost in 1957, and a series of classes on the book of Exodus from 1957 and 1958 - are here presented for the first time in a critical edition accompanied by extensive annotation and a comprehensive introduction. These courses comprise the only major surviving teaching notes on particular books of Scripture dating from the years when Merton was in charge of the novitiate. They provide direct access to his views on the intellectual and spiritual contexts in which they should be understood. As biblical scholar Pauline Viviano writes in her preface, this edition of Thomas Mertons class notes brings us into the workings of a great spiritual leaders mind as he reflects upon Scripture. ... all who are on a spiritual journey can gain from his insights and the lessons he draws.

What are we to make of Isaiahs image of Mount Zion as the highest of the mountains, or Zechariahs picture of the Mount of Olives split in two, or Daniels "beast rising out of the sea" or Revelations "great red dragon, with seven heads and ten horns"? How can Peter claim that on the day of Pentecost the prophecy of Joel was being fulfilled, with signs in heaven and wonders on earth, the sun turned to darkness and the moon to blood?The language and imagery of biblical prophecy has been the source of puzzlement for many Christians and a point of dispute for some. How ironic that is! For the prophets and seers were the wordsmiths of their time. They took pains to speak Gods word clearly and effectively to their contemporaries.How should we, as citizens of the twenty-first century, understand the imagery of this ancient biblical literature? Are there any clues in the texts themselves, any principles we can apply as we read these important but puzzling biblical texts?D. Brent Sandy carefully considers the language and imagery of prophecy and apocalyptic, how it is used, how it is fulfilled within Scripture, and how we should read it against the horizon of our future. Clearly and engagingly written, Plowshares and Pruning Hooks is the kind of book that gives its readers a new vantage point from which to view the landscape of prophetic and apocalyptic language and imagery.

The relationship between the Church and the Scriptures of Israel is fraught with complexities, particularly about how the first Christians read Scripture alongside the Gospel of Christ. Patrick T. Egan examines the text of 1 Peter in the light of its numerous quotations of Scripture and demonstrates how the epistle sets forth a scriptural narrative that explains the nature and purpose of the Church. Egan argues that 1 Peter sets forth an ecclesiology based in a participatory Christology, in which the Church endures suffering in imitation of Jesuss role as the suffering servant. The epistle admonishes the Church to a high moral standard in response to Christs atoning work while also encouraging the Church to place hope in Gods final vindication of his people. Addressing the churches of Asia Minor, 1 Peter applies the Scriptural narrative to the Church in unexpected ways.