eBooks de Libros sagrados, página 16 de 312

The aim of this thesis is to unfold the multilayered intersubjective experience of the author himself, a Chinese pastor. The author postulates himself as the subject in whom the said experience was evident, so that it can be analyzed and interpreted. Theauthor argues for a cultural-linguistic experience of shi as the locus at which the intersubjective experience takes place. He then shows that such experience embodies a Chinese Christians two texts inheritance, and argues that it is through unfoldingor revealing of such experience that the nature of his relationship with them can be demonstrated.

The importance of human knowledge and the consequences of error are constantly stressed within Scripture, which emphasizes the knowledge of good and evil: knowing that YHWH IS your God; knowing that Jesus is the Christ; and the goal of developing Israel into a wise and discerning people. We, too, long for confidence in our understanding - the assurance that our most basic knowledge is not ultimately incorrect. Biblical Knowing assesses what Israel knew, but more importantly, how she was meant to know - introducing a comprehensive scriptural epistemology, firmly rooted in the Scriptures own presentation of important epistemological events in the story of Israel. Because modern philosophy has also made authoritative claims about knowledge, Biblical Knowing engages contemporary academic views of knowledge (e.g., Reformed Epistemology, scientific epistemology, Virtue Epistemology, etc) and recent philosophical method (e.g., Analytic Theology), assessing them for points of congruence ordeparture from Scriptures own epistemology. Additionally, Biblical Knowing explores what proper knowing looks like in the task of theology itself, in the teaching and preaching of the church, and in the context of counseling.

Throughout the Bible, divine interaction with humanity is portrayed in almost embarrassingly human terms. God sees, hears, thinks, feels, runs, rides chariots, laughs, wields weapons, gives birth, and even repents. Many of these descriptions, taken at face value, seem to run afoul of classical thought about Gods qualities of divine simplicity, transcendence, omniscience, omnipotence, omnipresence, and, especially, immutability. Traditionally, such representations have been seen as accommodations to human intellectual and moral limitations. They allowed God to be more comprehensible but did not actually describe any real part of His character, being, or interaction with humanity. References to God seeing or hearing, for example, are not deemed to represent real acts, as God is all-knowing. This view is largely based on the Aristotelian conception of metaphors: they are rhetorical devices and should not be taken literally. Since the 1970s, our understanding of the ways in which metaphors convey meaning has become much more sophisticated. We are better able to unlock the function of human acts of God within the Bible. This book aims to explore the biblical metaphor of divine sight in Genesis and how current conceptions of metaphorical function can enrich our reading of the text and its theology.

To many readers the book of Ezekiel is a hopeless riddle. However, if we took the time to study it, we would discover that despite the strangeness of the man and his utterances this is the most clearly organized of the major prophetic books. If we persisted, we would also discover that, from a rhetorical perspective, this priestly prophet knew his audience; he recognized in Judahs rebellion against YHWH the underlying cause of the divine fury that resulted in the exile of his people and the fall of Jerusalem to the Babylonians in 586 BCE. But he also recognized that YHWHs judgment could not be the last word. Because his covenant was eternal and irrevocable he looked forward to a day of spiritual renewal and national restoration. This is the second of two volumes of Blocks essays on the book of Ezekiel. The essays in this volume explore the theme of Kingship in Ezekiel - both his assessment of Judahs historical kings and his hope for a restored Davidic King/Prince - and the mysterious visions concerning Gogs attack on restored Israel (Ezek 38-39) and the new temple (40-48). Block brings to bear decades of study of the book to open up fresh insights on the ancient text.

Every life, and every land and people, has reasons for lament and complaint. This collection of essays explores the biblical foundations and the contemporary resonances of lament literature. This new work presents a variety of responses to tragedy and a world out of joint are explored. These responses arise from Scripture, from within the liturgy of the church, and from beyond the church; in contemporary life (the racially conflicted land of Aotearoa- New Zealand, secular music concerts and cyber-space).The book thus reflects upon theological and pastoral handling of such experience, as it bridges these different worlds. It brings together in conversation specialists from different fields of academy and church to provide a resource for integrating faithand scholarship in dark places.

The Messianic Secret, which one century on is still the point of departure for all studies of the Gospel of Mark and of an understanding of the literary methods of the Gospel writers, is now available in English in this translation by J.C.G. Greig. Wredes primary concern in his discussion of Mark is the doctrine of the messianic secret, the notion of a Jesus who, assuming messiahship at baptism, keeps it secret for much of his ministry until, after the confessions of Peter, he introduces the disciples to the idea of a suffering and dying Messiah. The idea of such a secret can be shown, from a study of the other Gospels, to have developed variously, and above all to go back to a period prior to Marks work as the earliest evangelist. Wrede finds the theological source of the idea of a secret about the messiahship in a contrast between what the Church came to think of Jesus and how his life had been understood during his ministry. He suggests that because the Church came to think of Jesus as Messiah after the Resurrection, they came to explain the lack of explicit declaration of his messiahship by Jesus during his ministry by suggesting that (nevertheless) Jesus had after all secretly revealed himself as the Messiah. The doctrine of the messianic secret is, says Wrede, the after-effect of the idea of the Resurrection as the beginning of Jesus messianic office". Furthermore, if this doctrine could have arisen only at a time when nothing was known of any open claim on Jesus part to be Messiah, this seems to be positive evidence that Jesus actually did not represent himself as Messiah. Wrede was among the first to recognise the creative contribution of the writers of the Gospels, and to emphasise the necessity of a historical approach to the Churchs traditions if we are to avoid a naive misunderstanding of the perspective from which the Gospels are written. His work is thus the foundation stone not only in the study of Mark, about whom he still has much to teach us, but also in the vexed area of the contribution of the evangelists to the Gospel. In this field Wredes work is still essential reading, unsurpassed by the advances of the Form Critics, the Redaction Critics, whose work draws directly on his, and even of the more advanced literary critics of the present day.

We live in a culturally diverse society. As the church continues to heed Christs call to reflect the multiethnic character of his people, pastors and lay leaders need to gain skills and competencies to serve in multicultural contexts, both inside and beyond their congregations. With this book, Mark Lau Branson and Juan F. Martinez equip leaders to create environments that make Gods reconciling initiatives apparent in church life and in missional engagement with their neighborhoods and cities.Drawing on courses theyve taught at Fuller Theological Seminary, Branson and Martinez take an interdisciplinary approach that integrates biblical and theological study with sociology, cultural anthropology, leadership studies, and communications. The result is a rich blend of astute analysis and guidance for the practical implementation of a deeper intercultural life for the church.Case studies, Bible studies, and exercises for personal and group reflection address real-life challenges and opportunities that arise in multiethnic contexts. Churches, Cultures, and Leadership offers not a static model but a praxis of paying attention, study, and discernment that can lead to genuine reconciliation and shared life empowered by the gospel.This new edition is updated throughout to address current trends and sources, particularly emphasizing the continuing power of racism and how churches should respond.

Based on linguistic and thematic links in the narrative, The Turning Point in the Gospel of Mark argues that the twin pericopae of Peters confession (8:27-38) and the Transfiguration (9:2-13) together function as the turning point of the Gospel and serve in a Janus- like manner enabling the reader to see the authors main focus: the identity of Jesus and the significance of that reality for his disciples. Peters confession of Jesus as Messiah faces backward toward the Prologue (1:1-13) and functions as a mid-course conclusion. The declaration by God on the mountain faces forward and foreshadows the end-course conclusion (14:61-62; 15:39; Son of God). Jesus, in response, teaches that the Son of Man must suffer and die before being raised from the dead(8:31). Christologically, the images of Messiah, Son of Man, and Son of God converge and present Jesus, the crucified, as king, ushering in the kingdom of God in power (9:1 acting as the key swivel between the twin pericopae). When one is confronted withthis Jesus, though there remains something elusive about him and the kingdom of God in the narrative, the only wise decision (after calculating the costs, 8:34-38) is to follow.

Biblical Foundations Book Awards FinalistThe Catholic Epistles often get short shrift. Tucked into a few pages near the back of our Bibles, these books are sometimes referred to as the "non-Pauline epistles" or "concluding letters," maybe getting lumped together with Hebrews and Revelation. Yet these letters, Darian Lockett argues, are treasures hidden in plain sight, and its time to give them the attention they deserve.In Letters for the Church, Lockett reveals how the Catholic Epistles provide a unique window into early Christian theology and practice. Based on evidence from the early church, he contends that the seven letters of James, 12 Peter, 13 John, and Jude were accepted into the canon as a collection and should be read together. Here Lockett introduces the context and content of the Catholic Epistles while emphasizing how all seven letters are connected. Each chapter outlines the author, audience, and genre of one of the epistles, traces its flow of thought, and explores shared themes with the other Catholic Epistles.The early church valued the Catholic Epistles for multiple reasons: they defend orthodox faith and morals against the challenges of heretics, make clear that Christianity combines belief with action, and round out the New Testament witness to Christian faith and life. By introducing the coherent vision of these seven epistles, Letters for the Church helps us rediscover these riches.

The Messianic Secret, which one century on is still the point of departure for all studies of the Gospel of Mark and of an understanding of the literary methods of the Gospel writers, is now available in English in this translation by J.C.G. Greig. Wredes primary concern in his discussion of Mark is the doctrine of the messianic secret, the notion of a Jesus who, assuming messiahship at baptism, keeps it secret for much of his ministry until, after the confessions of Peter, he introduces the disciples to the idea of a suffering and dying Messiah. The idea of such a secret can be shown, from a study of the other Gospels, to have developed variously, and above all to go back to a period prior to Marks work as the earliest evangelist. Wrede finds the theological source of the idea of a secret about the messiahship in a contrast between what the Church came to think of Jesus and how his life had been understood during his ministry. He suggests that because the Church came to think of Jesus as Messiah after the Resurrection, they came to explain the lack of explicit declaration of his messiahship by Jesus during his ministry by suggesting that (nevertheless) Jesus had after all secretly revealed himself as the Messiah. The doctrine of the messianic secret is, says Wrede, the after-effect of the idea of the Resurrection as the beginning of Jesus messianic office". Furthermore, if this doctrine could have arisen only at a time when nothing was known of any open claim on Jesus part to be Messiah, this seems to be positive evidence that Jesus actually did not represent himself as Messiah. Wrede was among the first to recognise the creative contribution of the writers of the Gospels, and to emphasise the necessity of a historical approach to the Churchs traditions if we are to avoid a naive misunderstanding of the perspective from which the Gospels are written. His work is thus the foundation stone not only in the study of Mark, about whom he still has much to teach us, but also in the vexed area of the contribution of the evangelists to the Gospel. In this field Wredes work is still essential reading, unsurpassed by the advances of the Form Critics, the Redaction Critics, whose work draws directly on his, and even of the more advanced literary critics of the present day.

An expert shows how Jesus is revealed in great paintings, in ways more subtle than words. Kiely walks through important scenes of the Gospels, pausing with great painters to consider Jesus, how he looks, how he stands or sits, how he interacts with other figures and the viewer, how his actions and teachings are interpreted and translated by artists more concerned with design than analysis, more in forms than words. Painters and their paintings are the guidesbeguiling, challenging, consoling, instructivedisplaying colors, skill, and perspective while beckoning the viewer back to scripture and to the Jesus "who accepted to be seen."

We all have deep longings and desires that can only be filled by His empowering presence. While many spiritual classics contain repeated references to a particular spiritual exercise: the cultivation of an ongoing awareness of Christs empowering presence, Gary Tyra makes the claim that this particular activity is at the heart of Christian spirituality and provides the reader with: A clear vision of what the experience of Christs empowering presence looks like Citations from the spiritual masters that will serve to inspire them over and over again to make it their intention to live the rest of their lives enjoying Christs empowering presence A thoughtful discussion of the means by which this key spiritual dynamic can be experienced on a daily, moment-by moment, basis.

Repasar décadas de estudio y enseñanza sobre la Biblia es un ejercicio complejo y desafiante. En esta selección de trabajos, José Manuel Sánchez Caro ofrece una reflexión sobre la relación entre la Biblia y la Iglesia, abordando tres dimensiones fundamentales: su santidad como libro sagrado e insustituible, su actualidad permanente y su riqueza literaria. Con un enfoque multidisciplinar y un talante ecumenico, estos ensayos recogen el fruto de cincuenta años de investigacion y docencia, ofreciendo al lector una mirada profunda y abierta sobre la Sagrada Escritura y su lugar en la cultura y la fe cristiana.

The last fifty years of Pauline scholarship have provided numerous insights to both the academy and the church. Some of those most important discussions have related to the question of Pauls view of Christ with respect to his divinity. While the landscape is rich with scholarly findings, it can be overwhelming to navigate the complex lines of argumentation and the interactions between various key scholars.In The Divine Christology of the Apostle Paul, biblical scholars Chris Bruno, John Lee, and Thomas Schreiner explore the more detailed and often perplexing conversations concerning the divinity of Christ, bringing helpful guidance and clarity to scholars various articulations, including those of: Richard Bauckham Larry Hurtado Chris Tilling N. T. Wright and others After offering a cohesive and constructive understanding of such landmark studies, they then provide their own insights through the exegetical study of key New Testament passages related to Pauls Christology.Filled with helpful charts, appendixes, and study aids, The Divine Christology of the Apostle Paul is an essential guide for any student, pastor, or scholar looking for an insightful distillation of this key dimension of Pauline studies.

2019 IVP Readers Choice Award What does healing mean for people with disabilities?The Gospels are filled with accounts of Jesus offering physical healing. But even as churches today seek to follow the way of Jesus, people with disabilities all too often experience the very opposite of healing and life-giving community: exclusion, judgment, barriers. Misinterpretation and misapplication of biblical healing narratives can do great damage, yet those who take the Bible seriously mustnt avoid these passages either.Bethany McKinney Fox believes that Christian communities are better off when people with disabilities are an integral part of our common life. In Disability and the Way of Jesus, she considers how the stories of Jesus healings can guide us toward mutual thriving.How did Jesus original audience understand his works of healing, and how should we relate to these texts today? After examining the healing narratives in their biblical and cultural contexts, Fox considers perspectives from medical doctors, disability scholars, and pastors to more fully understand what Jesus does as he heals and how he points the way for relationships with people with disabilities. Personal reflections from Christians with disabilities are featured throughout the book, which concludes with suggestions for concrete practices adaptable to a variety of church settings.Bridging biblical studies, ethics, and disability studies with the work of practitioners, Fox provides a unique resource that is both theologically grounded and winsomely practical. Disability and the Way of Jesus provides new lenses on holistic healing for scholars, laypeople, and ministry leaders who care about welcoming all people as Jesus would.

What are we to make of Isaiahs image of Mount Zion as the highest of the mountains, or Zechariahs picture of the Mount of Olives split in two, or Daniels "beast rising out of the sea" or Revelations "great red dragon, with seven heads and ten horns"? How can Peter claim that on the day of Pentecost the prophecy of Joel was being fulfilled, with signs in heaven and wonders on earth, the sun turned to darkness and the moon to blood?The language and imagery of biblical prophecy has been the source of puzzlement for many Christians and a point of dispute for some. How ironic that is! For the prophets and seers were the wordsmiths of their time. They took pains to speak Gods word clearly and effectively to their contemporaries.How should we, as citizens of the twenty-first century, understand the imagery of this ancient biblical literature? Are there any clues in the texts themselves, any principles we can apply as we read these important but puzzling biblical texts?D. Brent Sandy carefully considers the language and imagery of prophecy and apocalyptic, how it is used, how it is fulfilled within Scripture, and how we should read it against the horizon of our future. Clearly and engagingly written, Plowshares and Pruning Hooks is the kind of book that gives its readers a new vantage point from which to view the landscape of prophetic and apocalyptic language and imagery.

Modern historical study of the Gospels seems to give us a new portrait of Jesus every spring--just in time for Easter. The more unusual the portrait, the more it departs from the traditional view of Jesus, the more attention it gets in the popular media.Why are scholars so prone to fabricate a new Jesus? Why is the public so eager to accept such claims without question? What methods and assumptions predispose scholars to distort the record? Is there a more sober approach to finding the real Jesus?Commenting on such recent releases as Bart Ehrmans Misquoting Jesus, James Tabors The Jesus Dynasty, Michael Baigents The Jesus Papers and the Gospel of Judas, for which he served as an advisory board member to the National Geographic Society, Craig Evans offers a sane approach to examining the sources for understanding the historical Jesus.

Fascination with the end times is not just a recent phenomenon. The young church at Thessalonica, having taken root during Pauls brief stay there, pondered when the end might come as well. Paul, in order to instruct them more fully, wrote them two letters, which taken together expound the "already-and-not-yet" character of the end times. His instruction and counsel can serve us well today.Throughout this commentary, G. K. Beale explains what each letter meant to its original hearers and its application for us today.

An insightful contribution to Old Testament studies, showing how the seemingly bloodthirsty oracle of Jeremiah 48 nevertheless contains a positive Christian reading. In this sophisticated study Julie Woods identifies some salient features of Jeremiahs Moab oracle by means of a careful analysis and comparison of both the Septuagint and the Masoretic Text of Jeremiah 48. She also explores the implications of links between the Moab oracles in Jeremiah 48 and Isaiah 15-16. The focus then moves to theological hermeneutics via an examination of some recent Christian interpretations of the oracle (from Walter Brueggemann, Ronald Clements, Terence Fretheim, Douglas Jones, and Patrick Miller). Building on the observations of these scholars and the conclusions reached from her own textual analyses, Woods provides an innovative Christian reading of the oracle (including two imaginative film scripts to bring the text to life). Perhaps one of the more surprising proposals is that Easter is theultimate horizon of Jeremiah 48.

Biblical Foundations Book Awards Runner Up and FinalistWhat does the epistle to the Hebrews mean when it calls Jesus "Son"? Is "Son" a title that denotes his eternal existence as one person of the Trinity? Or is it a title Jesus receives upon his installation on heavens throne after his resurrection and ascension?In this Studies in Christian Doctrine and Scripture (SCDS) volume, which promotes fresh understandings of Christian belief through creative, faithful readings of the canonical text, pastor and New Testament scholar R. B. Jamieson probes the complexity of the Christology presented in the epistle to the Hebrews.Exploring the paradox of this key term, Jamieson argues that, according to Hebrews, "Son" names both who Jesus is eternally and what he becomes at the climax of his incarnate, saving mission. Jesus is, in short, the eternal Son who became the messianic Son for us and for our salvation. This volume thereby offers a case study showing how the churchs core convictions about Christ lead us not away from the text, but deeper into it.Studies in Christian Doctrine and Scripture, edited by Daniel J. Treier and Kevin J. Vanhoozer, promotes evangelical contributions to systematic theology, seeking fresh understanding of Christian doctrine through creatively faithful engagement with Scripture in dialogue with church.