Ebooks de historia, página 11 de 2237

From Mesopotamia to Central Asia, regions in central Eurasia in the Hellenistic period are often viewed, presented, and imbued with meaning as places in between cultural melting pots, resulting from a fusion of Eastern and Western cultures after Alexander the Great. Milinda Hoo critically explores scholarly understandings of cultural inbetweenness in the regions of Baktria, Parthia, and Babylonia in the third to first centuries BCE, focusing on the diverse ways in which the model of Hellenism has been used to make historical meaning out of eclectic material culture. The sites of Ai Khanum, Takht-i Sangin, Old Nisa, Seleukeia on the Tigris, and Babylon serve as core case studies to investigate perceptions of Hellenism in places that are considered culturally inbetween. These form the foundation for a new translocal approach, based on globalization concepts, to better and more critically understand what we consider as Hellenism and localism in the East.

Die Studie untersucht fur die Jahre vor dem Ersten Weltkrieg anhand der arabisch-palastinensischen Zeitung Filas?in lokale Debatten um politische Ordnung, kollektive Identitat und Beziehungen zwischen ethnischen und konfessionellen Gruppen; dies vor dem Hintergrund transregionaler und transosmansicher Zusammenhange. Dies ist deshalb relevant, weil Gruppenbeziehungen in Palastina fur diese Phase der osmanischen Moderne wenig erforscht sind und sich in einer tiefen Umbruchphase, einer sog. Sattelzeit, befanden. Filastin, veroffentlicht ab 1911 in Jaffa von Isa al-Isa und Yusuf al-Isa, lokalen griechisch-orthodoxen Christen, diente als Medium, in dem ein vielfaltiges Spektrum an palastinensischen Autoren verschiedener Konfession folgende Fragen kontrovers verhandelte: 1. Regeln des Zusammenlebens im multiethnisch und multikulturell gepragten Jaffa; 2. Die Integrierbarkeit der judisch-zionistischen Einwanderer in die Region, und 3. die Partizipation arabisch-palastinensischer Christen im von Griechen dominierten griechisch-orthodoxen Patriarchat von Jerusalem.Exploring Filas?in in the context of Arab Palestinian press development, its specific environment and networks, and the political culture after the Young Turk Revolution, this study analyzes the main concepts and terminological features that are conveyed through ist coverage. Further, it studies Palestinian group relations in the light of three selected case studies: the press debate on 1. the social cohabitation of groups in the Jaffa region, 2. the socio-economic integration of Zionist immigrants into the Jerusalem District, and 3. the political participation of Arab Palestinian Orthodox Christians in the administration of the Greek Orthodox Patriarchate of Jerusalem, and their opposition against the clerical establishment.Filastin was published from 1911 onwards in the coastal town of Jaffa by the cousins Yusuf and Isa al-Isa, Arab Palestinians of Greek Orthodox confession. Soon, it had established itself as a forum of debate in late Ottoman Palestine, serving a pool of authors from different ethnic and confessional but similar educational backgrounds and moral values as a public medium to which they contributed through publishing articles, protest letters, petitions, etc. On its pages, these authors controversially discussed concepts of collective identity, society-building, political order and all kinds of reforms that they perceived progressive and as fitting the spirit of the age, as they called it: the age of Ottoman Constitutionalism and modernity. This study explores local debates on Palestinian group relations through Filastin during the years 1911 until 1914 which is relevant since, during this period of time, the Arab Middle East in general and Palestine in specific underwent a so-called saddle period; a deep and fundamental change with regard to social relations and political concepts that is still rather unexplored in todays scholarship.

Warfare is one of the defining elements that drove the development of the city of Rome from a small territory into a Mediterranean Empire. Religion is identified as having played an important part in this. Never done before, this e-book undertakes a survey of all rituals, and religious institutions in a broader sense, along with discourses related to peace and warfare. Priests and senators, generals and soldiers, men and women are acknowledged as agents with very different competencies, interests, and experiences, but also different opportunities to leave material traces or textual reflections of their activities. Throughout, the author pays attention to developments in time as well as space. He seeks to reconstruct the religious construction of peace and war at Rome as a tool and an attitude caught up in a process of change. The e-book persists in addressing the ways in which specific religious concepts might further or impede the pursuit of power and obedience to power, sharpen or mitigate internal competition, be conducive or not to the integration of allied powers, without ever claiming to "explain" military success or expansion.

The ethnic turn has led to a paradigm shift in Classics and Ancient History. In Greek history, it toppled the traditional view that the various ethnos states of the Classical and Hellenistic periods drew on a remote pedigree of tribal togetherness. Instead, it appears that those leagues were built on essentially changing, flexible, and relatively late constructions of regional identities that took shape most often only in the Archaic period.The implications are far-reaching. They impact the conception of an ethnos political organization; and they spill over into the study of external relations. It has been posited that in their conduct of foreign policy, ethne often resorted to a federal program. Did ethne emulate each other, and did they inspire others to adopt a federal organization? More recently, it was argued that their foreign policy was charged with ethnicized attitudes. Did the idea of ethnic togetherness generally influence foreign policy? And, did everyone subscribe to the same blueprint of ethnicized arguments?The contributions to this volume explore the lived and often contradictory experience between tribal belonging and political integration.

In Europe, the Schengen crisis, spurred off by the unexpected migration flow in 2015, led to a re-questioning of the functions of "borders" in European integration. Especially the ideal of a "Europe without borders" is crumbling and the re-introduction of border controls in several EU member states not only slows down the process of European Integration, but also represents an obstacle to cross-border cooperation. One of the main consequences of this crisis is also growing euroscepticism and a new fear of integration which might even lead to the disintegration of the EU. The present publication regroups the contributions to four "castle-talks on cross-border cooperation" organized at the chateau Pourtales, in Strasbourg, between 2012 and 2016, in the framework of Birte Wassenbergs Erasmus and Jean Monnet activities supported by the European Commission. The different contributions deal with the theoretical link between borders, international relations and cross-border cooperation, by examining borders as places of cross-border governance, as gatekeepers of sovereignty and security, as "scars" of history and as places of reconciliation.

This e-book explores the representation of the gods in Greek hexameter poetry in its many forms, including epic, hymnic and didactic poetry, from the archaic period to late antiquity. Its twenty-five chapters, written by an international team of experts, trace a broad historical arc, reflecting developments in religious thought and practice, and ongoing philosophical and literary-critical engagement with the nature and representation of the divine and the relationship between humans and gods. They proceed from the poems ascribed to Hesiod and Homer and the so-called Cyclic epics, via the Hellenistic poets Apollonius, Callimachus, Aratus and Moschus, to the poets and poems of the third to sixth centuries CE, including Quintus of Smyrna, Triphiodorus, the Cynegetica, Nonnus, Eudocia, Colluthus, the Argonautica of Orpheus and the Sibylline Oracles. An epilogue explores the reception of the Greek "epic" gods by the Roman poets Virgil and Ovid, and by the English poets Tennyson, Walcott and Oswald.

Civil war is the most radical form of political conflict. This volume analyses the impact of civil war on society and culture in Greco-Roman antiquity. The collected papers examine phenomena such as tyrannicide, staseis and usurpations from the classical age to late antiquity. The focus lies on the lasting impact violence and disorder had on political discourse and memory culture. In particular, the contributions explore how internal conflicts were staged and performed. Beyond spectacular triumphal celebrations there existed a broad range of symbolic forms of communication pertaining to civil war: rituals of reconciliation, reintegration and restoration as well as acts of commemoration and condemnation. The multidisciplinary volume aims at contributing to a better understanding of the performative and communicative logic of civil conflict within the ancient societies of Greece and Rome.

Since the publication of Ernst Badians groundbreaking study "Foreign Clientelae" in 1958, his emphasis on the personal relations between Roman senators and members of the provincial elites has become the dominant interpretation for studies of the Roman Empire. Accordingly, Rome not only conceptualized her relations with communities all over the Mediterranean in the form and language of patronage (amicitia, patronus, cliens) but also heavily relied upon them in order to control the Empire. Moreover, it is assumed that these relationships enhanced the position and influence of Roman nobles back home. In this volume, 18 authors from 6 countries reexamine some underlying theoretical assumptions of this paradigma as well as its actual application by means of different case-studies. As a result, it becomes clear that the usual methods for identifying foreign clientelae by identic names cannot be sustained and the importance of the phenomenon both for the Romans and for the Empire seems to be overestimated. The volume thus offers a fresh approach for analysing "Foreign Clientelae" while at the same time assessing its significance more appropriately.

In 1801, the nominations to the French Institut des sciences et des arts, the former French Academy, included Immanuel Kant, Johann Gottfried Herder, Thomas Jefferson, Friedrich Klopstock, Arthur Young, Joseph Priestly and Carsten Niebuhr. The first six are seminal figures of the 18th Century, but who was Carsten Niebuhr and why was he considered worthy of membership in Europes most prestigious society? The answer is that it was Niebuhr who gave to European readers perhaps the most accurate, multifaceted and open-minded portrait of the Middle East published in the 18th Century, an account that is still highly respected for its scholarship today. This e-book is the first comprehensive, multidisciplinary study of his achievement and that of his colleagues as members of the Danish Expedition to Arabia. It is an examination of an encounter between the Northern European Enlightenment and the cultural, physical and ecological domains of the Middle East, and of the knowledge in many scholarly fields that this encounter produced. Drawing on extensive archival research, including field journals and correspondence, it paints in the context of the 18th Century, a vivid picture of the ideas behind, the field experience of, and the scientific results produced by what the London Times has called "One of the most extraordinary journeys of all time."

While the terminology has long been noted, the republican principle of the summum imperium auspiciumque, the high command and the prevailing auspices, has never been subject to comprehensive scrutiny. This enquiry for the first time identifies this principle as a coherent concept in Roman constitutional and administrative practice, being the senatorial oligarchys foremost instrument to reconcile collegiate rule with the necessity of a unified high command. After defining the relevant terms and the scope of the high command both in Rome and in the field, a number of case studies yield striking new insights into the constitutional ramifications for the allocation of public triumphs, the position of the consuls in the provinces, and the official hierarchy in combined commands, highlighting the fascinating interplay between these largely customary rules of engagement and the nobilitys own code of honour. This study also casts a provocative new light on how the high command was gradually monopolized by dynasts in the tumultuous period between Sullas dictatorship and the emergence of the Augustan monarchy. Finally, a postscript addresses the vexed question of the lex curiata de imperio.

This volume presents the first results of research conducted on The Social and Cultural Construction of Emotions: The Greek Paradigm by a research group in Oxford funded by the European Research Council. The project aims at contributing to a better understanding of the social and cultural factors that determine the manifestation of emotions in texts (papyri, inscriptions, literary sources) and in the material evidence from the Greek and Greek-speaking world (c. 800 BCE c. 600 CE). The four introductory chapters address problems in the study of emotions in antiquity. They are followed by ten case-studies in which the manifestation and arousal of emotions (fear, anger, envy, grief, hope) are studied in various contexts (religion, litigation, political life, art, private life) and in connection with a variety of media (narratives of miracles, dedications, curses, acclamations, petitions, condolence letters, forensic oratory, architecture, images).

The Hellenistic necropolis of Plinthine, located about 800 m west of the urban settlement of Kom el Nogus/Plinthine, on the western margins of the Alexandrian chora, was built on and in the calcarenite ridge or taenia that separates the Mediterranean from Lake Mariut. It has been celebrated as a miniature version of the great Alexandrian necropolises since the first excavations by Achille Adriani in 1937, followed by various unpublished explorations. Nevertheless, it had not been the subject of a comprehensive study combining architectural analysis and investigation of funerary practices. The policy followed by the French expedition (MFTMP)-systematic architectural survey of a necropolis too often previously analyzed through the prism of a few hypogeas, emphasis on phasing, anthropological studies-made it possible to give a more global vision of the Plinthine necropolis than that provided by earlier studies: the dead are no longer absent and the necropolis reveals a history parallel to that of the Plinthine Hellenistic town.

New things are forgotten old things - this rediscovery of the past is especially important in horsemanship and equestrian sports. Despite advances in sciences and technology, the physiologies and psychologies of the two principal agents, the equid and the human, have undergone relatively few changes since horse domestication. The studies collected in this volume outline such essential and recurring challenges in equestrianism as gender issues, equine identification, the use of hyperflexion and groundwork in training, as well as many others, from prehistory to this day.

Travelling is one of the most fascinating phenomena that has inspired writers and scholars from Antiquity to our postmodern age. The father of history, Herodotus, was also a traveller, whose Histories can easily be considered a travel account. The first volume of this book is dedicated to the period starting from Herodotus himself until the end of the Middle Ages with focus on the Balkans, the Byzantine Empire, the Islamic world, and South-Eastern Europe. Research on travellers who connected civilizations; manuscript and literary traditions; musicology; geography; flora and fauna as reflected in travel accounts, are all part of this thought-provoking collected volume dedicated to detailed aspects of voyages and travel accounts up to the end of the sixteenth century. The second volume of this book is dedicated to the period between Early Modernity and today, including modern receptions of travelling in historiography and literature. South-Eastern Europe and Serbia; the Chinese, Ottoman, and British perception of travelling; pilgrimages to the Holy land and other sacred sites; Serbian, Arabic, and English literature; legal history and travelling, and other engaging topics are all part of the second volume dedicated to aspects of voyages and travel accounts up to the contemporary era.

This volume is a collection of essays focusing on marginalized women mostly in Central and Eastern Europe from around 1350 to 1650. "Other" women are discussed in three different categories: women whose religious practices put them on the social margins, "common women" who are in society but not of society because they are in the sex trade, and women whose occupations were reason enough to shunt them. In order to fill a gap in gender history for countries east of the Rhine River, the studies included present how official city-funded brothels in medieval Austria worked, how a princess disability affected her life as Byzantine empress, how one unmarried Transylvanian woman who got pregnant dealt with being the center of a court case, and how enslaved women in medieval Hungary were treated as sexual property. The hope with this volume is that it will show the many interdisciplinary ways that women on the margins can be studied in this region, and to diminish the taboo of discussing this topic to begin with.

Roman sarcophagi belong to the most important group of monuments in Roman art. This volume includes new findings and research on their shapes and use as well as regional differences in the provinces of the Roman Empire. The geographic scope ranges from Judaea (Jerusalem) via Asia Minor (Ephesos), Greece and Macedonia, Moesia and Pannonia to Italy, Gallia and finally the Iberian Peninsula, the time frame stretches from the earliest Roman sarcophagi burials to late antiquity.In addition, the volume brings forward results of archaeometric analysis as well as epigraphic evidence. Questions about polychromy are also considered, just like problems of restoration and storage of sarcophagi, including their reception, reutilization and importance in European collections of the 18th and 20th century. Thus, the articles represent a current review of the state of research on the field of sarcophagi research in the Roman provinces.

One of the earliest critiques of Mormonism was written in German. German Reformed Pastor Diedrich Willers who had lost several of his congregants to the infant Mormon church advised his superiors of the threat posed by the early Morons. German speaking immigrants to North America converted, and played a significant role in the early development and growth of Mormonism in North America. As a result, founding Prophet Joseph Smith saw the German states as an area with a tremendous potential for new converts. In the nineteenth century the German states became the Mormons first foreign language mission field, and for most of the twentieth century contained the largest resident Mormon population outside of the United States and Canada. However, the German mission did not live up to the initial expectations, as, relative to the German population, and the rest of Protestant Europe, the Mormons failed to make significant converts from among the Germans. This work examines the reasons behind the Mormons failures in the German states. This is the first historical, and critical examination exploring Mormon-German interaction within the context of a social, political, and religious history.

Romanticism was not only heterogeneous and disunited. It also had to face the counter-movements of the Enlightenment and Augustan Neoclassicism, which were still gaining momentum in the decades around the French Revolution. Neoclassicists regarded Romanticism as a heretical amalgam of dissenting "new schools" threatening the monopoly of the Classical Tradition. Acrimonious debates in aesthetics and politics were conducted with the traditional strategies of the classical "ars disputandi" on both sides. Under the duress of the heaviest satirical attacks, Romanticism began to gradually see itself as one movement, giving rise to the problematic opposition of "Classical" with "Romantic". This construction, however, was indispensable for the clarification of different positions among the hubbub of conflicting voices. It has also proved critical in literary and cultural studies. The Classical Tradition emerges as an ongoing event from Greek and Latin antiquity via Neoclassicism and Romanticism to our time.

In this volume on the history of the European nobility in the modern era, the boundary between the early modern and real modern periods around 1800 is deliberately crossed. By centring on the nobility, the authors undertake a new exploration of the continuities and ruptures in European history. In the three thematic areas of law, politics and aesthetics, the noble knights utilisation of the early modern courts in the Holy Roman Empire is considered, along with the social and political identity of the English nobility in the nineteenth and twentieth centuries. The contributions make clear the virtuosity with which the nobility met the challenges of their time, and how they managed to be simultaneously contemporary and retain a specific aristocratic character.

Einzigartige Einblicke in die Lebenswelt einer lange vergangenen Zeit Der Siedlungshugel Tall Zira, im Wd al-Arab in Jordanien gelegen, war mindestens 5000 Jahre lang ohne Unterbrechung besiedelt und gewahrt einzigartige Einblicke in die Lebenswelt der Menschen jener Region. Eine artesische Quelle in seiner Mitte hat uber Jahrtausende optimale Siedlungsbedingungen geschaffen, weshalb der Ort von besonderem archaologischem Interesse ist: Er bietet die seltene Moglichkeit, eine vergleichende Stratigraphie Nordjordaniens von der Fruhbronzezeit bis zur Islamischen Zeit zu erstellen und damit kulturelle Entwicklungen im stadtischen Leben, im Handwerk und in der Religionsgeschichte uber lange Zeitraume hinweg nachzuverfolgen. Zudem konnen reichlich vorhandene Uberreste aus biblischer Zeit in einem weitgefassten kulturellen und historischen Kontext untersucht werden. Im Rahmen des Gadara Region Project haben Archaologen zehn Jahre lang am Tall Zira gegraben. Die Ergebnisse der Grabungssessionen werden in geplanten neun Banden in englischer Sprache prasentiert.