eBooks de Historia de la psicología, página 2 de 81

First published in 1933, Sinclair Lewiss "Ann Vickers" is a masterpiece that tells the story of a extremely complex character. Ann Vickers is a strong-minded prison superintendent dedicated to enlightened social reform, she also seeks to fulfil herself as a sexual being. The protagonist is in all respects her own person, standing up to the confining rules of her society.Some reviewers were outraged by "Ann Vickers" when it first appeared in 1933. "Persons unused to horrid and filthy things had better stay at a safe distance from this book," wrote one.The controversy provoked by his works (such as "Babbitt" and "Ann Vickers") was influential in the decision to award the Nobel Prize in Literature to Lewis in 1930.

This book details a groundbreaking new, scientifically-based roadmap for transitioning out of the current dysfunctional, unsustainable dominant socio-economic paradigm in the world today and into a new paradigm that will facilitate the thriving of individuals, communities, countries and Humanity as a whole in a dynamic, symbiotic system of mutually-empowering relationships. This book is intended for all people from all backgrounds, ethnicities, educational backgrounds and nationalities. This is not a political book. It is a look at human socio-economics from a common-sense, multidisciplinary perspective with an eye to learning from combined human experience to design a new paradigm based on what does and does not work.

They say great leaders are born, not made. However, when you stop to think about it, becoming a great leader isnt just aboutyour leadership style. It also goes beyond the notion of following a specific guide. Good leadership is all about theattitudes, behaviors, skills and knowledge that you possess to guide people. This means that you can learn to become a greatleader.Here is a preview of what you will learn: Who is a Leader? Who is Not a Leader The Intangibles of Leadership: Characteristic Of A Good Leader How to Develop Leadership Characteristics Keep the Spirits High (When All Seems Lost) Use Military Tactics in your Company Workflow/ Ordinary Life And so much more! Follow the Leader is an important book because so few address the issue of following leaders, which is what most people findthemselves doing. This great title will inspire and liberate you. In some cases you will learn to be a better follower whichwill one day make you an infinitely better leader, and for others it will assist you to be all that you can be in helping thevision of your leaders.

Henry Addington Bruce was an American journalist and author of psychology books.Bruce has been described as a publicist for psychology. His books were known to discuss the subconscious and power of suggestion. They were positively reviewed in the American Journal of Psychology and Journal of Abnormal Psychology.Bruce who took interest in psychical research, was a believer in telepathy and Frederic W. H. Myers concept of a subliminal self. Bruce wrote his essential work "Adventurings in the Psychical" in 1914.Excerpt from Preface:THE present volume is somewhat in the nature of a sequel to The Riddle of Personality, published six years ago. In that book I reviewed the results of modern psychological research in the realm of the abnormal and the seemingly supernormal, with the special purpose of making clear their bearings on the problem of the nature and possibilities of man. Having this special purpose in mind, it was inadvisable to attempt any topical and detailed treatment of the phenomena made the subject of scientific investigation. Such a method of treatment, no matter how it might have added to the interest of the book, would inevitably have obscured its message to the reader.Now, however, I have undertaken this very thing, in the hope both of reinforcing the view of personality set forth in the earlier work, and of contributing something towards a wider knowledge of the progress science is making in the naturalization of the supernatural, to borrow Mr. Frank Podmores happy phrase. Especially have I tried to bring out the exceedingly practical character of many of the discoveries made by those scientists who, despite the often contemptuous criticism of their colleagues, have valiantly persisted in their adventurings in the psychical. The world has undoubtedly been the gainer, and richly the gainer, by their labors; and it surely is well worth while to survey in some detail the field they have explored and the results of their explorations.

In "Human Nature and Conduct", John Dewey extends the principles of the his pragmatic philosophy into the realm of developmental and social psychology.First published in 1922, the work was a notable departure from the deterministic theories of contemporaries, such as the physiological psychology of Wilhelm Wundt, the behaviourism of Ivan Pavlov, and Freuds emphasis on the unconscious. Refuting in particular the dualistic implications of the Pavlovian stimulus-response model of human behaviour and the arbitrariness by which those terms are assigned, he posits instead a holistic and humanistic paradigm in which a creative response to ones environment becomes the mark of a healthy individual.Dewey brings the rigour of natural sciences to the quest for a better moral system. By studying habit, impulse, and intelligence, he arrives at a morality that is firmly rooted the context of the world, accounting for thinking humans with individual circumstances that do, indeed, make a difference when determining right and wrong. Students of sociology, philosophy, and psychology will be interested to see moral judgement investigated as a scientific question by one of Americas most influential philosophers.

Mario Luis Rodrigues Cobos, o Silo, foi um pensador e propagador da não violência ativa. Este livro traz seis falas públicas suas ao redor do mundo, incluindo a primeira, realizada aos pés do Aconcág

Editoriale (numero 6)In primo piano: Xudong Zhao a febbraio 2020 al Centro MilaneseSimona Ruggeri: Sistemi familiari e demenze: anomalie, ridondanze impazzite e rappresentazioni di malattiaLaura Formenti: Intervista a Luigi Boscolo e Gianfranco Cecchin: la Scuola di Milano, conversazioni e tes\monianzeMassimo Giuliani: La formazione alla sistemica e imparare a non essere mai soliVioleta G. Kaftantzi-Hasta: Dalla tragedia greca alla terapia familiareDal mondo sistemico (a cura di Umberta Telfner)Recensioni: Il dialogo e la cura di Silvana Quadrino

Istruzioni per lusoTrattasi di raccolta di pensieri e parole, ognuno distante dagli altri. Da consumarsi come le patatine, uno alla volta, magari sorseggiando un prosecco.Non e un saggio, non e un romanzo, non si tratta di poesie. Semplici rigurgiti mentali per fracassarsi le ragadi intellettuali. Se gia siete ben forniti di depressione fatene pure a meno.Evitare in caso di intolleranza o prodromi influenzali e assumere non piu di due o tre pagine al giorno fino allesaurimento della confezioneIl prodotto contiene:amoresofferenzaconflittomalumoreaffettolibertaconfessionisvelamentireligionesessopauragioiavecchiaiaNon sono presenti elementi dintelligenza, se non tracce, ben al di sotto dei limiti consentiti dalla legge. Sprovvisto anche di cultura e formazione generale.Consigliato luso ai giovani perche possono comprendere come ci si riduce dopo i cinquantanni.Sconsigliato invece ai vincenti, agli ottimisti ad oltranza, ai personaggi politici e ai sacerdoti di lungo corso.Non siete obbligati a leggerlo. Se non ne capite il senso, non e perche ne sia privo.

Scrivere. Una mia passione che in questa circostanza si trasforma in un atto di dolore tanto dovuto quanto necessario. Scrivere per liberare i demoni interiori, scatenati dalla morte di mia madre, per riuscire ancora a respirare e a pensare. La scrittura come morfina perche non ci si puo scansare dal male ma bisogna, al contrario, con cuore, con coraggio, attraversarlo e viverlo con cio che resta. Non si tratta, questa volta di usare la fantasia per costruire una trama brillante. No. Questa e semplicemente la narrazione dei fatti, la cronologia dellultimo drammatico trascorso di colei che mi ha messo al mondo. Un cronicario di cio che e accaduto, intriso della sofferenza, del senso dimpotenza, un racconto gonfio di rabbia come un bubbone di pus che, ora, lentamente, comincia a fuoriuscire distribuendo allimpazzata pensieri e riflessioni sul significato della morte ma soprattutto sul senso della vita. Vorresti che non fosse mai accaduto o per lo meno bruci nel senso di colpa di non essere riuscito a ritardare lattimo fatale. Cammini dentro il limbo, assente e presente al tempo stesso nella vita di tutti i giorni, ma il coltello rimane li, girando e rigirando su se stesso nella piaga fino a squartarla. Ci sei, allapparenza uguale, ma non sei piu tu benche il sistema spinga in tutti i modi per farti accettare linevitabile. Nessuno sfugge alla morte e passare nellaldila e la conclusione ultima di ogni anima vivente su questo pianeta, in questa dimensione. Scrivere, dunque, per me stesso ma anche pensando a chi vivra, immancabilmente, la triste esperienza degli ospedali, che saranno costretti al viaggio al cimitero.

La parola di Giobbe, la parola della sventura, che dun colpo, se solo lo vogliamo, se non la sconfessiamo, possiamo ritrovare sulla bocca muta di tutti gli sventurati di oggi, e una parola in grado di sostenere lo scontro coi discorsi di regime, di prestar voce a una coscienza collettiva silenziata dal battage quotidiano della terapia, che arriva da tutte le parti con lo scopo precipuo di mettere le cose a posto. Se abbiamo perduto Giobbe, con le sue domande folgoranti e indocili, abbiamo anche simultaneamente perduto laltro.

In braccio agli spiriti racconta le esperienze dellautrice con gli sciamani in giro per il mondo e nello specifico con gli sciamani shipibo della foresta amazzonica peruviana. Viene descritto luso di una medicina che produce consapevolezza e che permette un viaggio spirituale: lAyahuasca, che lautrice assume guidata dagli sciamani in piu luoghi. Questa esperienza insegna a vivere e il libro parla anche di come imparare a prendere la vita per il verso giusto.Essendo lautrice una psicologa per la salute e una psicoterapeuta sistemica vengono messe in relazione le diverse competenze di cura nei diversi setting, la foresta e la stanza di terapia. Apre il libro una lettera di Raimondo Bultrini, giornalista di Repubblica; chiude ilo libro una ricca riflessione di Cristina Koch, pensatrice sistemica.Umberta Telfener e una psicologa e psicoterapeuta sistemica, didatta del Centro milanese di Terapia della famiglia. Ha scritto cinque libri sullamore e altri di clinica tra cui un dizionario di epistemologia: Sistemica, voci e percorsi nella complessita, Bollati Boringhieri 2003.

"Leonardo da Vinci" is a 1910 essay by Sigmund Freud about the childhood of Leonardo da Vinci. It consists of a psychoanalytic study of Leonardos life based on his paintings.This monograph on Leonardo da Vinci was the first of this kind written by Freud, and he had great reservations about it. There were precedents, however: Isidor Sadger had written several histories of artists with pathologies (Conrad-Ferdinand Meyer, Nikolas Lenau, Heinrich von Kleist). For years Freud had been interested in Leonardo da Vinci and identified with Leonardos passion for investigation and the nature of his research, which created a scandal at the time.

Editoriale (Gianluca Ganda)[PRIMO PIANO] Complessita e psicoterapia. Leredita di Boscolo e Cecchin: il nuovolibro del Centro Milanese di Terapia della Famiglia (Chiara La Barbera)Entrevista a Marcelo Pakman: Micropolitica, Poetica, Evento y Sentido (Wanda Assis, Claudia Magalhaes y Valeria Henriksson)Intervista a Marcelo Pakman: Micropolitica, poetica, evento e senso (Wanda Assis, Claudia Magalhaes y Valeria Henriksson)Pensiero umanistico e approccio critico-poetico: Marcelo Pakman (Salvatore Pace)Terapia della famiglia: frammenti di storia, tra psicoanalisi e sistemica (Massimo Martucci)Giochiamo con le costruzioni! (Fany Triantafillou)DAL MONDO SISTEMICOUna formazione a Guadalajara in Messico (Umberta Telfener)Bologna: giornata di ricerca SIPPR Metodologia, processi e valutazione: percorsi nella ricerca sistemica (Barbara Trotta)RECENSIONITra intrapsichico e trigenerazionale. La psicoterapia individuale al tempo della complessita (Libro di Gianni Cambiaso e Roberto Mazza, letto da Natalia Savani)Tra vita e girovita. La minestra maritata, il merluzzo di Colombo e altre storie di cibo e affetti (Libro a cura di Nello Viparelli, letto da Massimo Giuliani)

Ouspenskys five lectures which make up "The Psychology of Mans Possible Evolution" were not originally intended to be published.Reading them as a book gives practically no measure of the scale of time and study needed to realise, even partially, the ideas which are expressed or why Ouspensky expressed them in this short form.The Russian philosopher considers the "forgotten science of psychology". Disregarding the study of man as he is or seems to be, with which the modern schools concern themselves, he turns to the study of man as he may be, what mans evolution means and the question of whether there are special conditions necessary to achieve it.In the forty or fifty years since the lectures were composed, analytical, introspective psychology has captured the interest of the masses. It has become a major course of study in colleges and in the so-called free university movement and a dominant factor in discussions of education, art, sports and even in commerce, natural science and religion, particularly among the young. Along with this, the conquest of outer space has given an impetus to psychological and metaphysical fantasies of every sort. But psychology as self-knowledge of what a man may become, and what place he has the right to assume in the whole scheme of the universe, has remained a forgotten, almost a disappearing, science.

Vivemos em uma época de profunda instabilidade. Nada funciona de acordo com nossas expectativas. Nossas crenças já não se sustentam. Sentimo-nos inseguros e perdemos, dia a dia, a fé em nós mesmos e

First published in England in 1748, "The Memoirs of Fanny Hill" (also known as "Fanny Hill: Memoirs of a Woman of Pleasure") is an erotic novel by English novelist John Cleland."The Memoirs of Fanny Hill" chronicles the life of a London prostitute, describing with scatological and clinical precision many varieties of sexual behaviour. Although elegantly written, the novel was condemned as pornography and was suppressed from its initial publication, almost never being mentioned in literary circles. It was kept in print surreptitiously, however, and for almost two centuries the novel enjoyed a salacious reputation. The book was not published legally until 1963 in the United States and 1970 in England.

As reflected in Gustave Le Bons masterpiece "The Psychology of Revolution," the author disparaged the Revolution and the revolutionary legacy because he distrusted the common person, particularly when making collective decisions. His analysis of revolutionary crowds pictured them as primitive animals devoid of good decisionmaking abilities who had to be reigned in by a "strong man" or dictatorial figure.Le Bon who grew up in France during the revolutionary wave that was pravelent in Europe in the mid 19th century uses in this book the French Revolution as his study case.Gustave Le Bon was a French polymath whose areas of interest included anthropology, psychology, sociology, medicine, invention, and physics.

"Dream Psychology" (also known as "Dream Psychology - Psychoanalysis for beginners") was first published in 1921. It is a definitive work which changed the climate of treatments and handling of different neuroses and dysfunctional people. The book is divided into nine chapters. In many of them, Sigmund Freud uses his own dreams as subjects for interpretation, while in others, he uses his patients dreams to elucidate his theories of psychoanalysis. While some of the theories may no longer be relevant or valid in todays world, this book is indeed one of the foundation stones of Freudian psychoanalysis and marked a water-shed in the attitude towards dreams. He refuted the purely medical and purely spiritual interpretations that had been prevalent till then and proposed a completely new theory.

Sigmund Freud attempted to give a psychoanalysis into the minds of people and neurosis. In his book, "Totem and Taboo", he proposes that all modern forms of socialization are shaped by the primitive culture of origin. In addition to that, he states that all behaviors of conformity spring from a common primitive form. Generally, a totem is a symbol that is common to a group of people. Typically, members who are of the same totem are prohibited from breeding. In this book, Freud argues that these simplistic societies would simply have had no way of knowing the physiological effects of incest. Instead, Freud argues that these primitive societies are driven by something else. Thus, Freud instigated a study into these groups and came up with conclusions. In the book, he also has something to say about how modern and monotheistic religions came into being. His theories have been heavily criticized, and have been a source of major controversies since they were first put forward. In this light, there is a need for closer examination.Published in 1913, "Totem and Taboo" is now considered a classic anthropological text that even if factually dubious is still very inspiring for the manner in which it engages culture and the collective psyche.

La congettura che in questo scritto metto alla prova che gia con il suo creatore la psicanalisi freudiana abbia originariamente rimosso la scienza galileiana grazie a una fissazione alla scienza aristotelica, in particolare alla Fisica di Aristotele, che ha dominato la cultura occidentale per quasi due millenni e tuttora sopravvive nel senso comune. In particolare Freud avrebbe originariamente rimosso la nozione di infinito come tutti gli scolastici mi e suggerita dal lavoro di un autore, Paul Federn, che riusci a gettare uno sguardo nella rimozione originaria del fatto scientifico, originariamente collettiva prima che individuale, grazie a un approccio topologico alla psicanalisi, segnatamente alla concezione freudiana del narcisismo. Lindividuazione di frontiere dellIo Ichgrenze fu possibile a Federn solo grazie a una mentalita locale che mirava a stabilire cosa accade negli intorni dei singoli punti dellIo, in particolare intorno ai punti di frontiera, a prescindere dalla sorte globale dellintera provincia dellIo. Leggendo Federn risuona alle mie orecchie il detto di Lacan: Lanalisi non progredisce che dal particolare al particolare.