Ebooks ciencias humanas, página 25 de 4004

Occult Japan: The Way of the Gods probes Shint as a lived, thaumaturgic tradition. Traveling through late-Meiji villages and shrines, Lowell records god-descents (kamigakari), oracles, fox-possession, exorcisms, fire-walking, yamabushi asceticism, misogi purifications, and matsuri where kami are felt to act. In limpid, essayistic prose that blends travel narrative with proto-ethnography, he situates Shint amid the recent separation of kami and buddhas (shinbutsu bunri) yet repeatedly finds the tenacious syncretism of practice. The book preserves minute ritual gestures, tools, and chants otherwise eclipsed by emergent State Shint. A Boston Brahmin and polymath (18551916), Percival Lowell spent formative years in East Asia, learned Japanese, and moved between salons and village precincts. Preceded by The Soul of the Far East and Noto, this inquiry grew from travel notebooks and a Victorian faith in comparative religion. His later astronomical fame notwithstanding, he writes with an exacting eye for ceremony and speech. Read this as a primary-source portrait of Meiji folk religionbrilliantly observed, though marked by an Orientalist lens. Students of religion, folklore, Japanese studies, and travel writing will find both evidence and style rewarding. Pair it with modern ethnographies to test his claims, and savor the lucid prose.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Author Biography · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

The Secret Doctrines of the Rosicrucians (Ancient Mysteries Series) presents a systematic Rosicrucian cosmology, moving from the Absolute and Logos through graded planes to laws of vibration, polarity, rhythm, and mental transmutation. In lucid, didactic prose typical of early twentieth-century occultism, it fuses Hermetic and New Thought vocabulary with Rosicrucian mythos, foregrounding macrocosmmicrocosm correspondences and practices of self-mastery. Less a historical study than a metaphysical manual, it recasts secret doctrine as perennial psychology for disciplined readers. William Walker Atkinsonprolific New Thought writer, editor, and publisherbrought a lawyers order and a reformers faith in mental causation to this synthesis. After professional strains in the 1890s drew him to mental therapeutics, he produced dozens of works, often under pseudonyms, uniting Hermetic axioms with pragmatic self-culture. His Chicago milieu of metaphysical periodicals and correspondence courses shaped the texts accessible, lesson-like architecture. Ideal for students of esotericism and American metaphysical religion, this volume rewards critical readers seeking a coherent map of modern occult thought. Read it as a clear, practice-oriented synthesisnot archival historyand as a disciplined invitation to ethical self-governance.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

The Kuzari is a philosophical dialogue in which the Khazar king questions a philosopher, a Christian, a Muslim, and finally a rabbi, seeking a faith to live, not merely contemplate. Halevi critiques Aristotelian and kalm reason, privileging Sinais public revelation, embodied mitzvot, Hebrew, and the bond of people, land, and God. Written in JudeoArabic and framed by the Khazar conversion legend, its supple, courtly prose carries liturgical cadences, situating the work within, yet against, the rationalist current of Andalusian letters. Judah Halevi (c. 10751141), famed Hebrew poet of alAndalus and a physician, inhabited a cosmopolitan court yet yearned for Zion, a longing he pursued in his late pilgrimage. His devotional poetics, exposure to Islamic and Christian polemics, and skepticism toward abstract system-building shaped this defense of Judaism as lived, historical encounter. Readers of philosophy of religion, Jewish thought, and interfaith studies will value its clarity and provocation; students will find it accessible in dialogic form; scholars will appreciate its polemical precision and historical depth; and seekers may discover a moving argument for sanctified practice grounded in communal memory.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Author Biography · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

The Dialogue of Divine Providence is Catherine of Sienas daring synthesis of mystical theology and pastoral counsel, staged as a conversation in which God the Father instructs a soul in grace, virtue, and the governance of the Church. In four treatises it unfolds the Bridge of Christ, the "cell" of self-knowledge, and the ladder of charity, treating sin, penance, freedom, and providence in vernacular Tuscan with Dominican, biblically saturated, catechetical intensity. Catherine (13471380), a Dominican tertiary from Siena, tended plague victims, exhorted princes, and urged Gregory XI to return from Avignon. Dictating the Dialogue in rapt prayer to secretaries under Raymond of Capua, she transposed her mystical marriage, hidden stigmata, and sorrow over clerical laxity into doctrine, wedding contemplative fire to urgent calls for ecclesial reform. Scholars of medieval spirituality, theologians, and serious seekers will find here a demanding yet consoling school of discernment. Read slowly, it marries luminous images to exacting moral counsel, making complex doctrine livable. As study text or guide for prayer, it remains a classic of sanctity under the sign of providence.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Author Biography · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

The Medicine-Men of the Apache offers a closely observed ethnography of Apache healers: their rites, chants, materia medica, cosmology, and social authority. Bourke alternates translated incantations with case sketches and careful inventories of paraphernalia, embedding practice within mythic etiologies. Stylistically, it blends taxonomic catalog with vivid field reportage, typical of late-nineteenth-century Bureau of Ethnology work, rich in lexical notes and ritual choreography yet inflected by period classifications that merit critical reading. An Irish-American soldier-scholar, Bourke served as aide to General George Crook and spent years among Apache scouts and reservation communities, filling notebooks with linguistic gleanings and ethnographic detail. Access mediated by interpreters and pragmatic alliances brought him to ritual specialists. The study reflects his broader corpus, from On the Border with Crook to The Snake-Dance of the Moquis, and his salvage impulse, even as his colonial vantage inevitably delimited perception and nomenclature. Readers in anthropology, Indigenous studies, and the history of medicine will find an essential primary source: empirically rich, interpretively fraught, and enduringly instructive. Approach it critically and comparatively, alongside contemporary Apache voices, and the book yields granular evidence for understanding ritual, authority, and knowledge under conditions of upheaval.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

Published in 1857, The Impending Crisis of the South is a data-driven indictment of slavery as an economic blight. Addressed to non-slaveholding whites, Helper raids the 1850 census and state reports to show slavery depresses wages, deters immigration and manufacturing, and entrenches planter rule. Part jeremiad, part statistical brief, it stands at the juncture of antislavery agitation and emergent political economy. Helper, a self-educated North Carolinian from a non-slaveholding family, knew both rural stagnation and the fluid labor markets he encountered during the California gold rush. Resentment of planter dominance and faith in free labor shaped a critique more utilitarian than humanitarian: slavery, he argued, injured most white Southerners. A clerk and traveler, not a planter, he converted grievance into a program for modernization. Read today, the book is a bracing primary source that merits critical attentionmindful of its racial myopia and its later use in the 1860 campaign compendiumyet valued for granular evidence and hard economic logic. It illuminates how antislavery arguments could be framed through white self-interest. Essential for students of Southern history, political economy, and reform rhetoric, and for general readers of the coming of the Civil War.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

The Light of Asia, Sir Edwin Arnolds blank-verse epic, narrates Siddhartha Gautamas path from palace to renunciation, awakening, and teaching. Drawing on Sanskrit and Pali traditions yet shaped by Miltonic cadence, it renders the Middle Way and universal compassion in lucid, didactic verse. Born of Victorian Orientalist inquiry, the poem brought Buddhism to Anglophone readers with vivid Indian imagery and ethical universalism. Arnold, poet-journalist and former principal of Government College, Poona, absorbed South Asian languages and philosophies during his Indian years before joining the Daily Telegraph. Educated in classical verse and engaged with Indology, he sought to mediate Asian scriptures for Western publics; alongside The Song Celestial, this poem reflects a cosmopolitan impulse to correct Victorian misapprehensions through sympathetic, accessible narrative. Recommended to readers of religious studies and world literature, The Light of Asia is both a gateway to Buddhist thought and a case study in Victorian mediation of Asia. Read it alongside primary Buddhist texts and recent scholarship: despite its eras filters, its humane imagination, memorable cadence, and cultural impact continue to reward attentive, critical reading.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

Alice Stone Blackwells Lucy Stone: Pioneer of Womens Rights is a meticulously documented biography tracing Stones path from antislavery orator to architect of organized suffrage. Drawing on letters, diaries, and the Womans Journal, Blackwell reconstructs lecture tours, the 1850 Worcester convention, the marriage protest, and the schisms that produced the American Woman Suffrage Association. The narrative balances public campaigns with domestic resolve, in restrained, documentary prose attentive to period rhetoric and legal change. BlackwellStones daughter, longtime editor of the Womans Journal, and a national suffrage leaderbrings intimate access and editorial discipline. Her stewardship of family papers and movement archives allows her to clarify debates over the Fifteenth Amendment, organizational strategies in New England and the West, and the partnership with Henry Browne Blackwell. Trained as a journalist and translator, she fuses exacting citation with a humane ear for voice, making the biography both authoritative and personal. Indispensable for scholars of womens history and general readers alike, this biography illuminates the abolitionsuffrage nexus and shows how conviction became institution, offering a definitive portrait of a quietly radical nation-builder.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

Revelations of Divine Love gathers sixteen visions from 1373 into prose that joins affective devotion to bold, carefully reasoned theology. In lucid, homely Middle English, Julian meditates on Christs passion, the motherhood of God, sin as "behovely," and creation as a hazelnut held in divine love. Existing as Short and Long Texts, it exemplifies late medieval English mysticism and the earliest known English book by a woman. An anchoress at St. Julians, Norwich, Julian likely wrote after a grave illness at about thirty brought sixteen "showings," which she pondered for decades. Amid plague memory and social unrest, she offered counsel from her cell and shaped a coherent, pastoral theology formed by Scripture and liturgy rather than the schools. Scholars of theology and medieval literature, as well as seekers of contemplative wisdom, will find this a bracing, consoling companion. Read slowly: its circling chapters return to mercy until the promise that "all shall be well" sounds both rational and radiant. For vernacular spirituality and resilient hope, Julians Revelations is indispensable.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

No Way Out compiles conversations in which U. G. Krishnamurti dismantles the consolations of spiritual seeking, denying path, method, and destination. Its spare, percussive idiomshort spurts, abrupt rejoinders, refusalsmakes form reinforce argument: there is no technique to learn, only the exhaustion of the urge to improve. Set against twentiethcentury nondual and therapeutic literatures, the book occupies a contrarian niche beside Advaita and Zen, borrowing none of their metaphysics and exposing enlightenment as a cultural fantasy. Born in India and once immersed in Theosophical circles, Krishnamurti became disenchanted with organized teachings, a trajectory culminating in the 1967 calamity he described as a physiological reconfiguration, not a mystical attainment. He refused disciples, methods, and institutions, yet allowed candid, unsentimental dialogues to be recorded by friends; this volume epitomizes that posture. His international wanderings, caustic wit, and allergy to metaphysical consolation infuse the text, turning personal biography into a sustained critique of authority, belief, and the market for salvation. For readers prepared to see cherished narratives dismantled, No Way Out rewards philosophers of mind, students of religion, and seekers wary of seeking. Unsettling yet clarifying, it reorients ideas of change, freedom, and authenticity without offering comfort.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

Systematic Theology (Vol. 1-3) assembles a comprehensive Baptist dogmatics that surveys revelation and Scripture, the being and attributes of God, creation and providence, humanity and sin, the person and work of Christ, the application of redemption, the church and its ordinances, and last things. Strongs method interweaves close exegesis, historical retrieval, and philosophical analysis; his style is lucid yet compendious, organized in numbered propositions with copious citations from Scripture and the Christian tradition. Written amid late nineteenthcentury debates over Darwinian science and German criticism, the volumes inhabit a mediating evangelical stancedefending orthodox confession while engaging contemporary intellectual challenges. Augustus Hopkins Strong (18361921), a Calvinistic Baptist and longtime president of Rochester Theological Seminary, wrote out of the classroom and the pulpit. Educated at Yale and Rochester, and seasoned by pastoral work before four decades of training ministers, he sought to reconcile rigorous scholarship with pastoral usefulness. His openness to scientific insights alongside an unswerving commitment to biblical authority shapes the works tone, aiming to equip pastors and students to think theologically in a modern world. Readers seeking a historically grounded, critically alert guide to Christian doctrine will find it indispensableideal for seminarians, pastors, and scholars of American evangelical theology.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

Myth, Ritual and Religion (Vols. I & II) is Andrew Langs farranging inquiry into the origins and transformations of sacred narrative. Marrying classical learning to the new comparative anthropology, he tests the "solar myth" and evolutionary schools against folktale corpora, travelers reports, and ritual practice from Australia and the Americas to Greece and Scandinavia. Urbane, precise, and wry, his style combines scrupulous citation with close motif analysis and attention to totemism, taboo, and early "high gods." A Scottish classicist, folklorist, and journalist, Lang studied at St Andrews and Oxford and popularized ballads and fairy tales while engaging London learned societies. His distaste for armchair philology and his respect for ethnographic evidence inform his revisions: that moralized supreme beings may precede priesthoods and that myth resists reduction to a single physical allegory. Scholars and students of religion, folklore, and classical reception will find these volumes indispensable: a methodological primer and an encyclopedic archive in one. Read it to see Victorian debate at its sharpest, to sharpen your own comparative practice, and to encounter sacred stories with humane skepticism and durable curiosity.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

The Hope of the Gospel gathers meditative sermons in which George MacDonald reads Jesus words with uncompromising moral clarity. Salvation, he insists, is deliverance from sin into filial obedience under the Fathers purifying love. In lucid, lyrical homiletic prose, he expounds parables and the Sermon on the Mount, blending close biblical exegesis with Victorian essayistic earnestness and a Romantic, humane imagination. A Scottish Congregational minister turned novelist and theologian, MacDonald wrote from hard-won pastoral experience and a childhood amid stern Calvinism. His break with punitive atonement and his sympathy for doubters shape these pages. The same imagination that animates his fairy tales appears here transposed to theologychildhood, obedience, and joy becoming the grammar by which holiness is made intelligible. Scholars of Victorian religion, admirers of C. S. Lewiss mentor, and seekers wary of legalistic piety will find this a bracing companion for prayer and practice. Read slowly: its argument is clear, its consolations earned, and its demands uncompromising. The Hope of the Gospel remains a humane, rigorous guide to Christian ethics and the recovery of hope.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

Society in America (Vol. 1 & 2) offers an empirically grounded survey of the United States in the 1830s, blending travel narrative with analysis. Martineau tests constitutional principles against practice, treating representative government, the judiciary, religious pluralism, education, the press, and political economy. With a sharp focus on slavery and the civil status of women, her clear prose and comparative method place the work alongside contemporary European assessments of democracy while retaining a distinctive moral and sociological voice. An English social theorist and journalist, Martineau brought to America the habits of a disciplined observer. Informed by Unitarian ethics, abolitionist commitments, and her popular Illustrations of Political Economy, she traveled widely from 1834 to 1836, interviewing reformers and officials and visiting schools, factories, plantations, and meeting houses. Training in political economy and an insistence on linking morals to manners shape every chapter of this two-volume inquiry. This classic rewards readers of sociology, history, and American studies seeking a lucid primary account of early national life. Its clear structure and breadth suit classrooms and scholars alike, illuminating democracys promises and failures through a rigorously independent nineteenth-century eye.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

The Life of Trust distills George Mullers long experiment in providence into an autobiographical record that is at once ledger, sermon, and Victorian case study. In spare, exacting prose, dated entries of need and provision pair doctrinal reflection on prayer with audited detailsnames, sums, meals, rentsfor the Bristol orphan houses. Within nineteenthcentury evangelical autobiography, it converses with Augustine and Bunyan yet bears the empirical temper of its age, inviting scrutiny of method as much as devotion. Born in Prussia and converted while a theology student, Muller settled in England, where in 1834 he founded the Scriptural Knowledge Institution and soon began the Ashley Down orphan houses. Refusing debt or solicitation, he publicly tested his convictions by recording answers to prayer across decades. Pastoral work among emerging Brethren circles, a multilingual education, and later global preaching tours shaped a vocation that fused rigorous bookkeeping with an experiential doctrine of providence. For students of religious history, philanthropy, and devotional classics, this book offers both data and doxology. It rewards skeptics with method and believers with encouragement, clarifying charitys ethics amid industrial poverty. Read it to see disciplined trust reshape a citys care for childrenand to test the audacity of prayer.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

The Varieties of Religious Experience (Complete Edition) presents Jamess 19011902 Gifford Lectures as a psychologically exacting inquiry into conversion, mysticism, saintliness, and the "sick soul" versus "healthy-mindedness." Mining memoirs and clinical reports, he builds a phenomenology of religion that tests beliefs by their consequences"by their fruits." The prose is lucid and case-rich, balancing clinical detachment with narrative verve. Set at the crossroads of early scientific psychology, pragmatism, and post-Darwinian religious modernism, it ranges from St. Teresa to Tolstoy and Whitman. William James (18421910), Harvard psychologist-philosopher and a founding architect of pragmatism and radical empiricism, brought medical training and laboratory rigor to questions of meaning. His bouts of depression and neurasthenia, and experiments in altered states (including nitrous oxide), bred sympathy for extremity in faith. Drawing on transatlantic networks and wide readingEdwards, Teresa, Leuba, Starbuckhe sought to honor experience without doctrinal partisanship, reconciling scientific naturalism with plural religious value. This complete edition restores the full arc of his argument and cases, making it indispensable to scholars of religion, psychologists, philosophers, clinicians, and reflective seekers. Read it to assess spiritual claims without cynicism or credulity, to meet diverse textures of belief, and to see pragmatism at work as a humane method.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Author Biography · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

The Mystical Element of Religion (Vol. 1 & 2) is von Hugels major study of Christian spirituality, organized around Saint Catherine of Genoa and her circle. Volume I reconstructs Catherines milieu, texts, hospital service, and purgatorial teaching with archival care; Volume II extracts from this dossier a philosophy of religion: the interplay of the mystical, the intellectual-critical, and the institutional elements. In learned, measured prose rich in distinctions and documentation, the book places late-medieval devotion in dialogue with modern historical criticism and comparative reflection, without surrendering devotional seriousness. Baron Friedrich von Hugel (1852-1925), an Austrian-born, London-based Catholic lay theologian, united disciplined prayer with exacting scholarship. Multilingual and engaged with biblical criticism and psychology, he navigated the Modernist crisis; his famed triad reflects his biographyreverence for authority, critical rigor, and experiential piety. Scholars of theology, spirituality, and medieval studies will prize this classic for its method and balance: historical precision joined to spiritual discernment. For students and seekers, it offers sober guidance on ascetic formation and institutional checks, showing how religious experience can be both tested and nourished.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

The Freedom of the Will (Vol. 1-4) offers Edwardss rigorous compatibilist account: the will follows the strongest motive, and moral, not natural, necessity grounds responsibility. Defining terms with scholastic clarity, he rejects self-determining power and chance, and reconciles divine foreknowledge with accountability. Its exacting, scripture-laced prose situates the treatise within eighteenth-century CalvinistArminian debates and engages transatlantic interlocutors such as Daniel Whitby. Edwards, a New England divine shaped by the Great Awakening, wrote the work in Stockbridge after his Northampton dismissal. Amid pastoral and missionary labors, and conversant with Lockes psychology, he forged a metaphysics of inclination and habit to defend Gods sovereignty without evacuating human responsibility. This four-volume presentation rewards close study by philosophers of action, theologians, and intellectual historians. Its conceptual precision and patient engagement with objections clarify live disputes over freedom, causation, and moral agency. Demanding yet lucid, it remains a landmark guide for readers seeking a systematic case for compatibilism.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Author Biography · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

Aristotles Nicomachean Ethics offers a rigorous map of human flourishing (eudaimonia), arguing that virtue is a practiced mean between extremes, guided by practical wisdom (phronesis). Organized as lecture-books, its style is dialectical and precise, testing reputable opinions (endoxa) against lived experience. Across discussions of character, choice, pleasure, justice (distributive and corrective), weakness of will (akrasia), and the varieties of friendship, Aristotle integrates psychology and politics, culminating in the priority of contemplation and the claim that ethics requires a civic framework. Situated after Plato yet distinctly empirical, it crystallizes Peripatetic moral philosophy. Student of Plato and founder of the Lyceum, Aristotle combined wide-ranging biological research with constitutional studies, an outlook shaped early by his physician father at the Macedonian court and later by tutoring Alexander. The Ethics likely derives from teaching materials for his school, marrying systematic analysis to case-sensitive observation and orienting moral inquiry toward action. This book rewards readers who seek ethical guidance without dogma: students of philosophy, leaders, jurists, and anyone negotiating habit, emotion, and deliberation. Read it for its lucid architecture and its humane insistence that character is formed by practice, choice, and community under the aim of living well.Quickie Classics summarizes timeless works with precision, preserving the authors voice and keeping the prose clear, fast, and readabledistilled, never diluted. Enriched Edition extras: Introduction · Synopsis · Historical Context · Author Biography · Brief Analysis · 4 Reflection Q&As · Editorial Footnotes.

Este libro no es un ensayo al uso, ni tampoco una obra de ficción. Se trata de un relato que adentra al lector en los campos de investigación cultivados por Josep Rius-Camps; a saber, las cartas de Ignacio de Antioquia, el evangelio de Marcos, los escritos de Lucas (evangelio y Hechos), y el evangelio de Juan. El autor se permite la licencia, como unica concesion a la ficcion, de ser el mismo, personalmente, quien se traslada en el tiempo y el espacio para dialogar con los personajes mas representativos, comenzando por el propio Jesus, y desgranar narrativamente como fueron los comienzos de la Iglesia y la elaboracion de los primeros testimonios sobre el nazareno.Esta obra nos situa como espectadores directos de todos esos acontecimientos, sin perder ni un apice del rigor cientifico con el que Rius-Camps dio forma a sus estudios, apoyados siempre en las fuentes textuales mas antiguas.