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The second half of the seventh millennium BC saw the demise of the previously affluent and dynamic Neolithic way of life. The period is marked by significant social and economic transformations of local communities, as manifested in a new spatial organization, patterns of architecture, burial practices, and in chipped stone and pottery manufacture. This volume has three foci. The first concerns the character of these changes in different parts of the Near East with a view to placing them in a broader comparative perspective. The second concerns the social and ideological changes that took place at the end of Neolithic and the beginning of the Chalcolithic that help to explain the disintegration of constitutive principles binding the large centers, the emergence of a new social system, as well as the consequences of this process for the development of full-fledged farming communities in the region and beyond. The third concerns changes in lifeways: subsistence strategies, exploitation of the environment, and, in particular, modes of procurement, consumption, and distribution of different resources.

From the late third millennium BCE on, the adventures of the hero Gilgamesh were well known throughout Babylonia and Assyria, and the discovery of Akkadian-language fragments of versions of his tale at Boazkoy, Ugarit, Emar, and Megiddo demonstrates that tales of the heros exploits had reached the periphery of the cuneiform world already in the Late Bronze Age. A century of excavation at the Hittite capital of Hattusa (mod. Boazkoy) has yielded more textual sources for Gilgamesh than are known from all other Late Bronze Age sites combined. The Gilgamesh tradition was imported to Hattusa for use in scribal instruction, and has been of particular importance to modern scholars in reconstructing the epic and analyzing its development, since it documents a period in the history of the narrative for which very few textual witnesses have yet been recovered from Mesopotamia itself. And it is this very Middle Babylonian period to which scholarly consensus assigns the composition of the final, "canonical" version of the epic. The Hittite Gilgamesh offers a full edition of the manuscripts from Hattusa in the Hittite, Akkadian, and Hurrian languages recounting Gilgameshs adventures.

This volume continues publication of the Sargonic tablets from Telloh in the Istanbul Archeological Museums begun with STTI in 1982. Presenting transliterations of 693 texts from this site, it represents a further step towards meaningful engagement with the Sargonic records from Girsu.

The history of the Phoenicians, explorers and merchants, is little known. What a paradox for this ingenious people, who invented the alphabet, to have left so few written traces of their existence. Their literature, recorded on papyrus, has disappeared. And yet this civilization fired the imagination of its contemporaries--the Jews in particular--inspiring terror among the Romans and Greeks, who depicted them as a cruel people who practiced human sacrifice. Their clients were the pharaohs and the Assyrians, their ships criss-crossed the Mediterranean, laden with the luxuries of the day such as wine, oil, grain, and mineral ore. Buried beneath the modern cities of Lebanon, and a few of Syria and Israel, ancient Phoenicia has resuscitated in this volume.

The 145 tablets presented in this volume are among a larger group of 302 tablets confiscated by U.S. customs which were being stored in a World Trade Center building when it was destroyed on 9/11. The 145 tablets, which come from an unknown site near Nippur in southern Iraq, are the documents of a high official named Aradmu that detail routine agricultural operations, including receipts and grain loans. The group was repatriated to Iraq in late 2010, after the tablets were conserved and the author had completed his study. The editions offered in this volume complete an incredible journey for the tablets and the stories they hold.

Illuminating Osiris comprises twenty-seven articles by students, friends, and colleagues in honor of Mark Smith, Professor of Egyptology at the University of Oxford. Smith is especially renowned as a Demoticist and specialist in ancient Egyptian religion. His numerous Demotic text editions and translations of Egyptian funerary and religious compositions have been enormously influential in the field. The contributions in Illuminating Osiris naturally reflect Smiths particular interests in the religion and literature of Graeco-Roman period Egypt, dealing with cult, rituals, astronomy, and divination, among other subjects. The book includes many editions or reeditions of texts written in Demotic, Hieratic, and Ptolemaic Hieroglyphs. It is profusely illustrated and supplied with detailed indices.

This volume presents the findings of three seasons of excavation in the 1980s at Kom el-Hisn, "the mound of the fortress," in the northwest Nile Delta. This provincial community was often in the orbit of Memphis, the capital and administrative center of Egypts Old Kingdom period. Small areas of occupations of the First Intermediate and early Middle Kingdom periods were also excavated. One of the goals of the excavations was to complement and compare the substantial ancient textual record of this era with Kom el-Hisns archaeological record because such evidence is sparse for Lower Egypt between about 2500 and 1800 BC. The findings presented here reveal the complexity of small Old Kingdom settlements in the context of the Memphite state organization and shed light on the changing relationships of this administrative center with its provincial communities. Kom el-Hisns faunal, floral, lithic, and architectural remains are presented and discussed in detail, as are some theoretical and methodological issues relevant to this research. With contributions by Paul E. Buck, Anthony J. Cagle, Michal Kobusiewicz, Karla Kroeper, Richard R. Redding, Sarah Sterling, Robert J. Wenke, Wilma Wetterstrom, Anna Wodzinska, and Alexandra Witsell.

This volume publishes, for the first time, approximately fifty late Egyptian texts from the Suzuki collection held at Tokai University, Japan. The project is a result of a five-year collaboration between Tokai University, Yale University, Johns Hopkins University, The University of Michigan, and the Staatliche Museum zu Berlin. Professor Suzuki formed his collection in the early 1960s when he was based in Cairo. The bulk of the collection, now housed in the Department of Asian Civilization, School of Letters at Tokai University as part of the Ancient Egyptian and Near Eastern Collection (AENET), consists of early demotic texts. There is also one Third Intermediate period hieratic text concerned with temple land, and a few small Greek fragments from the Byzantine period. The texts published here present an interesting range of document types and examples of demotic handwriting, and a few surprises. Among the more intriguing pieces are a fine word list and a new mythological narrative.

Coping with Obscurity publishes the papers discussed at the Brown University Workshop on Earlier Egyptian grammar in March, 2013. The workshop united ten scholars of differing viewpoints dealing with the central question of how to judge and interpret the grammatical value of the written evidence preserved in texts of the Old and Middle Kingdoms (ca. 2350-1650 BC). The nine papers in the volume present orthographic, lexical, morphological, and syntactic approaches to the data and represent a significant step toward a new, pluralistic understanding of Earlier Egyptian grammar.

This volume publishes 534 new Demotic graffiti recorded at the temple of Isis on Philae Island, presented with drawings and photographs. New editions of 101 of the graffiti that were published by F. Griffith in his Catalogue of the Demotic Papyri in the Dodecaschoenus (1937) are published here. These reedited texts were mainly chosen because new drawings provided significant new readings from those made by Griffith, or they helped elucidate the scope and meaning of some of the new graffiti by placement. The volume also includes an essay interpreting the role of the graffiti in understanding the political and religious activities at Philae temple during the last centuries of worship of the goddess Isis, mainly by Nubian priests and pilgrims.

This new study offers a comprehensive examination of a unique manuscript, a Late Period hieratic papyrus in the Brooklyn Museum. This document comprises a compilation of seventeen individual prophylactic texts whose anatomical focus is the ear. Many of the texts specifically state that they are intended for the protection of the ears of a king named Psamtik, a historical figure who ruled Egypt in the seventh century BCE. The fact that this papyrus was created to serve a sole purpose and function, the protection of the ear, distinguishes it noticeably from earlier Egyptian medical and magical texts that are largely encyclopedic and were intended to serve a broad range of purposes. The present study contains an introduction and full translation with extensive philological and textual commentary, as the texts of this papyrus are rich in mythological allusions. The commentaries are largely based on comparison with contemporary and older Egyptian texts that, although not direct parallels as there are none, serve nonetheless as a rich resource for comparative analysis that has led to a more informed reading of this important document.

An international group of scholars have contributed to Joyful in Thebes, a Festschrift for the distinguished Egyptologist Betsy M. Bryan. The forty-two articles deal with topics of art history, archaeology, history, and philology representing virtually the entire span of ancient Egyptian civilization. These diverse studies, which often present unpublished material or new interpretations of specific issues in Egyptian history, literature, and art history, well reflect the broad research interests of the honoree. Abundantly illustrated with photographs and line drawings, the volume also includes a comprehensive bibliography of Bryans publications through 2015.

The material remains and the more than 23,500 cuneiform tablets unearthed at the site of Kultepe (ancient Kanesh) shed light on social, political, and economic aspects of the Middle Bronze age (ca. 2000-1700 years BC) in central Anatolia, but also in Upper Mesopotamia. The rich textual record provides ample information on a very sophisticated supraregional market economy, representing one of the best-documented historical cases of long-distance trade in the ancient world. Although the site was first excavated in 1893, followed by intermittent excavations between 1906 and 2005, modern scientific and interdisciplinary excavations have only been undertaken since 2006. The new scientific research at Kultepe-Kanesh has already begun amassing new data and providing us with a unique opportunity to generate new perspectives and to challenge previous models and assumptions about, for example, trade, colonialism, ethnicity, art, religious ideas, identity, and patterns of social, political, and economic organization in the Near East during the Middle Bronze Age. A primary goal of this special volume is to integrate the work of scholars in archaeology, archaeometry, bioarchaeology, geoarchaeology, and history to develop a new synthetic research paradigm for investigating issues of trade, colonialism, ethnicity, art, identity, and urbanization in the Near East in a unified fashion.

Different ideas of what constitutes an archaeological site have developed over two centuries of scholarship and heritage law in Egypt, with sites often (unconsciously) conceived as lands with museum-quality pieces and striking monumental, mortuary, and/or epigraphic remains. As a result, the material record of the powerful dominates Egyptological discourse, leaving hundreds of unexplored sites in the Delta floodplain and their potential contributions to a narrative of Egyptian culture largely ignored. Attempting to correct this, the author integrates historical maps, remote sensing data, and ancient texts to understand the dynamic landscape of the western Nile Delta. Weaving together new archaeological survey, Corona satellite images, and a targeted program of drill coring, this volume offers a palimpsest of settlement and paleoenvironment from the New Kingdom to Late Roman era. In the face of forces undermining many sites integrity, this study adapts techniques in landscape archaeology to an Egyptian context, anticipating triage and salvage in the decades to come.

The Soconusco region, a narrow strip of the Pacific coast of Mexico and Guatemala, is the location of some of the earliest pottery-using villages of ancient Mesoamerica. Mobile early inhabitants of the area harvested marsh clams in the estuaries, leaving behind vast mounds of shell. With the introduction of pottery and the establishment of permanent villages (from 1900 B.C.), use of the resource-rich estuary changed. The archaeological manifestation of that new estuary adaptation is a dramatic pattern of inter-site variability in pottery vessel forms. Vessels at sites within the estuary were about seventy percent neckless jars -- "tecomates" -- while vessels at contemporaneous sites a few kilometers inland were seventy percent open dishes. The pattern is well-known, but the the settlement arrangements or subsistence practices that produced it have remained unclear. Archaeological investigations at El Varal, a special-purpose estuary site of the later Early Formative (1250-1000 B.C.) expand possibilities for an anthropological understanding of the archaeological patterns. The goal of this volume is to describe excavations and finds at the site and to propose, based on a variety of analyses, a new understanding of Early Formative assemblage variability.

Over the last decades, considerable effort has been directed towards the study of early complex societies of northern Peru, and in recent years archaeologists have expressed a strong interest in the art and archaeology of the Moche, Lambayeque and Chimu societies. Yet, comparatively little attention has been paid to the earlier cultural foundations of north coast civilization: the Gallinazo. In the recent years, however, the work of a number of north coast specialists brought about a large quantity of data on the Gallinazo occupation of the coast, but a coherent framework for studying this culture had yet to be defined. The present volume is the result of a round table, which gathered some thirty scholars from Europe and North and South America to discuss the Gallinazo phenomenon. In fourteen chapters, authors with different perspectives and backgrounds reconsider the nature of the Gallinazo culture and its position within north coast cultural history, while addressing wider issues about the development of complex societies in this area and within the Andean region in general. The contributions reveal a diversity of perspectives on north coast archaeology, something that is likely to stimulate methodological and theoretical debates among Andeanists, pre-Columbian specialists and New World archaeologists in general.

Warfare, ritual human sacrifice, and the rubber ballgame have been the traditional categories through which scholars have examined organized violence in the artistic and material records of ancient Mesoamerica and Central America. This volume expands those traditional categories to include such concerns as gladiatorial-like boxing combats, investiture rites, trophy-head taking and display, dark shamanism, and the subjective pain inherent in acts of violence. Each author examines organized violence as a set of practices grounded in cultural understandings, even when the violence threatens the limits of those understandings. The authors scrutinize the representation of, and relationships between, different types of organized violence, as well as the implications of those activities, which can include the unexpected, such as violence as a means of determining and curing illness, and the use of violence in negotiation strategies.

This volume brings together exciting new field data by more than two dozen Andean scholars who came together to honor their friend, colleague, and mentor. These new studies cover the enormous temporal span of Moseleys own work from the Preceramic era to the Tiwanaku and Moche states to the Inka empire. And, like Moseleys own studies -- from Maritime Foundations of Andean Civilization to Chan Chan: The Desert City to Cerro Bauls brewery -- these new studies involve settlements from all over the Andes -- from the far northern highlands to the far southern coast. An invaluable addition to any Andeanists library, the papers in this book demonstrate the enormous breadth and influence of Moseleys work and the vibrant range of exciting new work by his former students and collaborators in fieldwork.

Although the Cuzco Valley of Peru is renowned for being the heartland of the Incas, little is known concerning its pre-Inca inhabitants. Until recently it was widely believed that the first inhabitants of the Cuzco Valley were farmers who lived in scattered villages along the valley floor (ca. 1000 BC) and that there were no Archaic Period remains in the region. This perspective was challenged during a systematic survey of the valley, when numerous preceramic sites were found. Additional information came from excavations at the site of Kasapata, the largest preceramic site identified during the survey. It is now clear that the Cuzco Valley was inhabited, like many other regions of the Andes, soon after the retreat of the Pleistocene glaciers and that it supported thriving cultures of hunters and foragers for hundreds of generations before the advent of permanent settlements. This edited volume provides the first overview of the Archaic Period (9000 - 2200 BC) in the Cuzco Valley. The chapters include a detailed discussion of the distribution of Archaic sites in the valley as well as the result of excavations at the site of Kasapata. Separate chapters are dedicated to examining the lithics, human burials, faunal remains, and obsidian recovered at this remarkably well-preserved site.

Hibis Temple, tucked away in the remote Khargeh Oasis, contains the longest monumental hymns to Amun-Re ever carved in hieroglyphs. These religious texts, inscribed during the reign of Darius I, drew upon a large variety of New Kingdom sources, and later they served as sources for the Graeco-Roman hymns at Esna Temple. As such, the hymns to Amun-Re from Hibis are excellently suited for studying Egyptian theology during the Persian Period, on the eve of the supposed "new theology" created by the Graeco-Roman priesthood. This new study, the first extensive commentary on the five liturgically connected hymns, features new translations with detailed notes. The book also considers dominant theological themes present in the texts, including the concept of "Amun within the Iris."