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Having been discarded into the oblivion of "heretics", the figure of Juan de Valdés only began to be recovered at the end of the 19th century. Initially associated with Protestantism, Valdés has been portrayed by a range of writers who have each tried to classify him in one of the religious categories of the time: erasmian, catholic, alumbrado or protestant. However, the very diversity of portraits only confirmed the need for a more eclectic point of view. In his book Manuel Martinez-Ortega examines particular religious trends, texts and tendencies of Valdes time and context in order to identify, through the analysis of his writings, the particular characteristics and emphases of his eclecticism. His writings include commentaries on the Bible, with translation from Greek into Spanish, as well as a sizable "spiritual manual" and something like theological sketches, all of which portray his convictions and message. The analysis of his writings and their background reveal that, within the movement of Spanish Protestantism, Juan de Valdes constitutes a clear example of religious currents that received and assimilated key principles of the Protestant Reformation.

Within the framework of a research project aimed at a systematic reconstruction of the ideology of Papacy in the years 14311549 (PRIN 2022 2022BXT33X) this volume takes the Renaissance Church as an institution promoting an ambivalent and complex project of religious reform, where the ideal of the affirmation of a new political power, coexists in dialectic tension with the attempt to absorb and channel the diverse claims for the spiritual renewal of the Church, based on Biblical and apocalyptic motifs. In particular, this volume explores 1) the influence of texts and motifs from early Christianity on the literature produced in the years 14311549 (e.g., the use of Patristic texts; the reception of Biblical motifs in the ideology of reform and in political theology); 2) the rise of the so-called "Catholic orientalism" in Renaissance Rome (biblical scholarship, interpretation of Hebrew texts, Christian Kabbalah), which influenced the conceptualization of different types of Christianity.This edited volume analyzes how Roman Catholic theologians in Rome used Bible exegesis, Patristic writings, and Hebrew studies to defend the Papacys authority against scholars like Lorenzo Valla, as well as the rising tide of the Reformation.

Ivan E. Mesa explores how English Particular Baptists held a unique view of the Jewish people within Gods unfolding redemption. As Dissenters themselves, Baptists empathized with the Jewish plight and connected their philo-Semitism to a larger theological vision that anticipated the Jews conversion and eventual return to the land of Israel. English Baptists viewed Jews as the people of God, "beloved for the fathers sake" (Rom. 11:28). They believed the nation of Israel would one day experience a transformative conversion, aligning with Gods covenantal promises. Through figures such as Henry Jessey, John Gill, Andrew Fuller, and Charles Spurgeon, the author demonstrates how these Baptists advocated for Jewish readmission to England, prayed for the Jews conversion, and engaged in charitable work. This Baptist perspective was distinct and influential, demonstrating a millenarian zeal that connected religious, political, and cultural realms within England, with implications stretching as far as the establishment of the modern state of Israel in 1948.Mesa offers a fresh perspective on Christian-Jewish relations, moving beyond the established narratives of anti-Semitism and toward a more comprehensive understanding of philo-Semitic eschatology.

The fundamentals of every faith are exposed in their conceptualization of death. Recent studies have caricatured Post-Reformation Calvinist theology of death as cold and fatalistic. Jason D. Edwards examines the Reformed English Puritan John Flavels (ca. 16271691) theology of death through close analysis of his writings on mortality, dying, and eternal destiny. The spine of his doctrine was covenant theology, or how he understood the terms and applications of divine covenants, though this aspect of his theology has been largely neglected. Inquiry into Flavels treatment of death demonstrates how the Puritan minister emphasized union to Christ as Mediator as the only grounds for a believers hope. Flavel applied his theology to the spiritual needs of those facing death and dying with warmth, clarity, and conviction to anchor all hope in death upon Christ.

Sara Mannen in her book rejects the notion that Karl Barths theology makes God in the image of the modern autonomous subject and argues that his concept of divine personhood is best understood when reframed through the intellectual context that resulted from the Pantheism Controversy, which explicitly revolved around issues of the knowledge and nature of God and divine personhood. The work of Mendelssohn, Jacobi, Fichte, Herder, and Schelling created an environment that necessitated theologians address the concepts of divine personhood, divine absoluteness, and modern questions of theological epistemology. Mannen argues that Barths distinctly modern conception of divine personhood reflects and responds to this environment by providing the necessary divine ontological foundation that establishes God is capable of self-revelation without detriment to Gods absoluteness and that Barths motivation for the occasional use of counterfactual language is to maintain Gods personal nature and identity.

Aleksander Krogevoll offers the first extensive study on El Shadday. This includes the most thorough review of all etymologies proposed for Shadday and the most extensive examination on the use and meaning of Shadday in the Hebrew Bible. The author challenges the views that Shadday was unique to the Priestly source or that Priestly source invented the epithet. He supports the etymology of Shaddai being the Akkadian adu, "mountain." By tracing the epithet adu from Akkadian where it was attached to Enlil and Dagan to the Ugaritic El, Krogevoll presents a new hypothesis for how Shadday was introduced into Hebrew. This work is the first book-length study on the equation between El Shadday and Yahweh. Other scholars have proposed that their shared mountain motifs played a part in the equation, but this work is the first study to examine the equation through the lens of the shared mountain motifs at length.

Leibniz introduced the concept of apperception in philosophical discourse. But what does this concept mean? Leibniz seems to equate apperception with reflection while attributing the former to animals but not the latter. If apperception is reflection, however, how could animals possess the one without the other? This study revisits this well-known problem in Leibniz research in two main steps. Using the methodological tool of object- and process-based analyses, it first carves a distinction between apperception and reflection in order to better define the cognitive abilities of humans and animals. This conceptual work sheds light on an animal kind of apperception, yet the unity of "animal apperception" remains problematic. Since it cannot be explained by the function underlying "human apperception", this study then explores what function might account for it.

Jerome (c. 347-419), one of the Wests four doctors of the church, was recognized early on as one of the churchs foremost translators, commentators and advocates of Christian asceticism. Skilled in Hebrew and Greek in addition to his native Latin, he was thoroughly familiar with Jewish traditions and brought them to bear on his understanding of the Old Testament. In 405 Jerome completed his Latin translation of the Old Testament, based on the Hebrew text, and not long afterward began to work on commentaries devoted to the major prophets--Daniel (407), Isaiah (408-410), Ezekiel (410-414), culminating with Jeremiah but reaching only through chapter 32 before his death in 419.Throughout the commentary Jerome displays his familiarity with both Hebrew and Greek texts of Jeremiah, often establishing the literal meaning through the Hebrew text and offering a spiritual interpretation that draws on the Septuagint. He frequently interacts with other translations known from Origens Hexapla. Jeromes extensive education in the classics and Jewish tradition as well as in both Antiochene and Alexandrian exegesis shine through the commentary at every point. Here for the first time Michael Graves supplies readers with a highly readable translation in English, useful textual notes and a helpful introduction.Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

In the translators introduction to this volume, James Kellerman relates the following story:As Thomas Aquinas was approaching Paris, a fellow traveler pointed out the lovely buildings gracing that city. Aquinas was impressed, to be sure, but he sighed and stated that he would rather have the complete Incomplete Commentary on Matthew than to be mayor of Paris itself.Thomass affection for the work attests its great popularity during the Middle Ages, despite its significant missing parts--everything beyond the end of Matthew 25, with further gaps of Matthew 8:11--10:15 and 13:14--18:35. Although there are gaps, what remains is quite lengthy, so much so that we offer the work in two volumes, comprising fifty-four homilies.While the early-fifth-century author displays a few Arian propensities in a handful of passages, for the most part the commentary is moral in nature and therefore orthodox and generic. The unknown author, who for several centuries was thought to be John Chrysostom, follows the allegorizing method of the Alexandrians, but not by overlooking the literal meaning. His passion, above all, is to set forth the meaning of Matthews Gospel for his readers.Here, for the first time, this ancient work is made available in English, ably translated by James A. Kellerman and edited by Thomas C. Oden.Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

Demonstrationen sind Teil eines demokratischen Meinungsbildungs- und Entscheidungsprozesses, und nicht selten sind sie auch in Europa verbunden mit Gewalt, die als legitimer Ausdruck von Unzufriedenheit wahrgenommen und praktiziert wird. Hierbei zeigt sich die Gefahr der Instrumentalisierung der Demonstrationsfreiheit durch gewalttatige Gruppen fur ihre eigenen Zwecke. Die Beitrage zielen darauf ab, das aktuelle globale Phanomen der Gewalt in verschiedenen Landern als Form der Artikulation politischen Protests aus einer ethischen Perspektive zu reflektieren und Beteiligungsmoglichkeiten einer demokratischen Gesellschaft auszuloten, die das friedliche Zusammenleben nicht gefahrden.

From the crisis of the Babylonian exile to the rise of rabbinic Judaism--a span of over six hundred years--the Jewish people produced a wealth of literature that lies outside the Hebrew Bible. Today it goes under names such as apocrypha and pseudepigrapha, Josephus and Philo, apocalyptic literature and the Dead Sea Scrolls, Mishnah and targums. But line by line, scroll by scroll, it represents the history and theology, the hopes and prayers of a living and diverse Judaism. It is an engrossing subject in and of itself, but for students of the New Testament it offers an invaluable context for understanding the words and actions of Jesus as well as the conversion and thinking of Paul.Exploring Jewish Literature of the Second Temple Period is an introduction to this literature and places it within its historical context. Riding the explosive growth of knowledge of this period, Larry R. Helyer guides students to the heart of the matter. What were the pressures and realities, the questions and dreams that nurtured and provoked these written expressions? And how does this literature throw light on the text of the New Testament and origins of Christianity?

The volume is an important contribution to the scholarship on childhood and education in globalised contexts. It is marked by conceptual depth, theoretical pluralism, and a commitment to social justice. The authors challenge prevailing assumptions, raise critical voices and foreground the child as an epistemic subject living in complex and contested realities. The volume shows the child not only as a passive recipient of adult interventions, but as a subject constructed by and within dynamic global technological, economic, cultural and political forces. They provide a valuable resource for scholars in the fields of educational theory, childhood studies and globalization studies.

An intimate account of spiritual death and resurrectionTheCompleteLondon Writings present the spiritual and theological journal of a man revived by Gods word. German philosopher Johann Georg Hamann, destitute and depressed in London in 1758, bought a King James Bible on impulse. Within a month of reading it cover to cover, he was convicted of his sin and converted to Christ. His reading inspired him to write meditations on the entire Bible and reexamine the course of his life. In these Writings, Hamann reflects on his life, the Scriptures, and faith. A combination of autobiography, philosophy, theology, and biblical exegesis, Hamanns work has been compared to Augustines Confessions. Translated into English for the first time by John W. Kleinig, The Complete London Writings bring Hamanns thought to a new audience.

This volume examines the diverse approaches to designing and implementing sectoral policies in contemporary societies. Covering areas such as education, sport, religion, and foreign relations, it offers in-depth analysis and practical insights into the impact of public policies on societal development. The contributors highlight the interplay of global trends and local dynamics through case studies and critical reflections, offering strategies to address modern challenges. It is an essential resource for scholars, policymakers, and practitioners seeking to navigate the complexities of governance and create effective, sustainable policies for a rapidly changing world.

Rumors of deception have surrounded claims of Jesus resurrection ever since the soldiers appointed to guard his tomb made their report to the Jewish authorities. But no one has led the philosophic charge against miracles quite as influentially as David Hume with his 1748 essay "Of Miracles." Refined, revised, restated, his arguments still affect philosophic discussions of miracles today.During the twentieth century, strong arguments have been raised by Antony Flew, professor emeritus at Keele University in England. Flew has contributed a fresh statement of his objections to the idea of Gods acting in history just for this volume, which also includes Humes classic critique as a part of the case against miracles.In response, Douglas Geivett and Gary Habermas have assembled a distinguished team of scholars to rebut the objections and set forth the positive case for Gods action in history:Richard Purtill clarifies the word miracle, while Norman Geisler critiques Humes case against miracles. Francis Beckwith and Winfried Corduan assess how we would recognize miracles in the past and in the present. Ronald Nash examines naturalisms exclusion of miracles and shows its self-referential incoherence. J. P. Moreland discusses whether science properly rules out the possibility of miracles. Gods existence and action in history are probed by David Beck and Stephen Davis, while Douglas Geivett argues that within a theistic framework it is reasonable to expect miracles as confirmation of claims to special revelation. David Clark examines miracles within the context of various world religions. Robert Newman, John Feinberg, William Lane Craig and Gary Habermas conclude by investigating fulfilled prophecy, the virgin birth and incarnation of Jesus, the empty tomb, and the resurrection appearances.In Defense of Miracles is a comprehensive, up-to-date discussion that should not be overlooked by anyone concerned with the current debate over miracles.

El pensamiento heterodoxo de Jacques Derrida interpela, afantasmado, los actuales imaginarios de la globalización y promete deconstruir lo que queda de nuestras certezas y nuestras dudas.Fenómenos como el postmarxismo, la infrapolitica, lo poshumano, la crisis migratoria, los proyectos decoloniales, la virtualidad o la poshegemonia proyectan desde su obra un abanico de problemas que exigen el fortalecimiento del pensamiento critico.En este detallado estudio, Mabel Moraña ofrece una mirada diferente sobre estos temas y vuelve a las incisivas ideas del filosofo sobre universalismo, psicoanalisis, literatura, traduccion, saberes fronterizos, pensamiento amazonico, lenguaje, duelo, universidad, humanismo y democracia. Abre asi un dialogo con pensadores de diversos contextos culturales que des-centra el repertorio derridiano y estimula debates desde perspectivas perifericas capaces de desafiar la totalizacion globalizadora.

You Dont Have to Be a Full-Time Theologian to Understand and Love TheologyTheology is not just an academic subject. Its a spiritual practice for every believer, even those who feel too busy for rigorous study or arent advanced readers. To make theology accessible to a wider audience, Joel R. Beeke and Paul M. Smalley have combined content from Reformed Systematic Theology into one abridged book. Richly biblical, faithfully doctrinal, warmly experiential, and consistently practical, Essentials of Reformed Systematic Theology ministers to the whole personhead, heart, and hands.Featuring shorter chapters, less technical language, and chapter summaries, this guide includes material from all 4 volumes of Reformed Systematic Theology: Revelation and God (volume 1); Man and Christ (volume 2); Spirit and Salvation (volume 3); and Church and Last Things (volume 4). Drawing on the historical theology of the Reformed tradition, Essentials of Reformed Theology helps readers of various ages and educational levels grow in their understanding and application of the truth presented in Gods word.Abridged Version of Reformed Systematic Theology: Includes shorter chapters, light footnotes, chapter summaries that highlight key words, simplified language, a guide to theologians from history, a glossary of theological terms, and more Explores 8 Essential Spiritual Themes: Revelation, God, man, Christ, the Holy Spirit, salvation, the church, and last things Accessible: Ideal for a variety of ages and education levels, as well as for people with limited time to study

Does the Septuagint have authority for the church today?Numerous scholars have explored what the Septuagint is and its history and uses, but less scholarship has engaged with the ways it exercises authority within the Christian tradition. In the first multicontributor volume of its kind, biblical scholars Greg Lanier and Will Ross bring together experts from a variety of disciplines to explore the nature of the Septuagints authority over the ages.Discover fresh insights from experts across disciplinesincluding Old Testament, New Testament, patristics, systematic theology, historical theology, and moreinto whether and how the Septuagint holds authority for todays church. With clarity and depth, this helpful addition to Septuagint studies will expand the conversation of how Christians should understand the Septuagint both in the academy and in the church.This book seeks: To explore the "authority" question from multiple perspectives. To examine how the early church, Reformers, and systematic (Protestant and Catholic) theologians view the Septuagint. To disentangle the NTs frequent use of the Septuagint from its perceived status as authoritative or "canonical". Whether youre a scholar, theologian, pastor, or seminary student, The Authority of the Septuagint is an invitation to engage with the Septuagint, its history, and its significance for the church today.

Discipline. Endurance. Perseverance.The New Testament often describes the Christian life as a marathon, a race set before us. But what exactly is the prize? Do all those completing the race share in it? And can the prize be lost?Tackling these and other vexing questions, Thomas Schreiner and Ardel Caneday offer in this book a serious, exegetical wrestling with the biblical understanding of the nature of saving faith and its implications for the people of God. Here is a foundational study that considers all of the relevant New Testament texts and that weighs the meaning of those texts for both Christian living and pastoral ministry.

Academy of Parish Clergy Top Ten BookTheology is "the doctrine of living unto God," wrote the Puritan theologian William Ames. Unfortunately, post-Enlightenment theology has tended to divorce "doctrine" from "living unto God." And to the degree that this split has been deepened and perpetuated, both theology and spirituality have been impoverished.Spiritual Theology is a rare book. In it, Simon Chan surveys the little-explored landscape where systematic theology and godly praxis meet, highlighting the connections between Christian doctrine and Christian living and drawing out the spiritual implications of particular aspects of systematic theology. Allowing rational formulations to drop into the background, he brings the mystery of the faith to the fore.Chan begins with the principal doctrines of God, sin, salvation and the church. He then progresses to a reflective consideration of the practice of the spiritual life, from prayer to spiritual direction. Unabashedly evangelical and truly ecumenical, Chan grounds his exploration in the sources of the Protestant, Catholic and Orthodox traditions. His work is well abreast of contemporary theological currents and crossculturally conversant from an Asian perspective.Spiritual Theology is a book for those who care deeply about theology and spirituality, and strive to integrate the two. It is well worth careful reflection and prayerful reading.