eBooks de Judaísmo, página 4 de 10

In "Jews and Judaism," Morris Jastrow provides a comprehensive examination of Jewish life, culture, and religious practices from antiquity to the modern age. Written in a scholarly yet accessible style, the book delves into the historical evolution of Judaism, exploring its texts, traditions, and interactions with surrounding cultures. Jastrows deep grasp of religious studies and ancient civilizations allows him to articulate the complexities of Jewish identity, weaving a narrative that contextualizes Judaism within the broader tapestry of world history. The work is marked by its critical analysis and an impassioned commitment to illuminating the richness of Jewish heritage against a backdrop of challenges and transformations. Morris Jastrow was a prominent American scholar of Semitic languages and an influential figure in Judaic studies during the late 19th and early 20th centuries. His extensive academic background, coupled with his personal experiences as a Jewish intellectual during a time of rising anti-Semitism, informed his perspective in this work. Jastrows endeavors encompassed a wide range of topics, making him uniquely positioned to address the multifaceted nature of Jewish existence and beliefs. This book is highly recommended for readers seeking to deepen their understanding of Judaism, its historical development, and its profound impact on world religions. Jastrows erudition and heartfelt approach invite scholars and general readers alike to engage with the enduring legacy of the Jewish community.

The text of 2 Maccabees (Makkabaion 2) offers a rich historical narrative that recounts the Maccabean revolt against Hellenistic rule in Judea, focusing particularly on the themes of faith, resistance, and divine intervention. Written in an engaging and lively style, the book employs a dramatic retelling, mixing both historical episodes and theological reflections that invite readers to consider the significance of Jewish identity and culture during a period of intense persecution. As one of the deuterocanonical books, it occupies a unique position in the corpus of biblical literature, showcasing the tension between Hellenism and the Jewish tradition, while also highlighting the urgency of maintaining religious fervor in the face of adversity. The identity of the author remains anonymous, yet the text reflects a deep concern for the preservation of Jewish heritage, likely influenced by the socio-political climate of the late second century BCE. It is believed that the author, drawing from a wealth of oral traditions and preceding texts, sought to inspire and unify the Jewish community, confronting the challenges posed by foreign domination and internal strife. This context not only sheds light on the motivational impetus for the work but also enriches the readers understanding of the struggles inherent in maintaining cultural identity. I highly recommend 2 Maccabees to anyone interested in the intersections of history, religion, and literature. Its compelling narrative, vibrant characters, and profound theological insights make it an essential read for scholars and lay readers alike. The work serves not only as a historical document but also as a timeless reflection on resilience and faith in the face of overwhelming odds.

Hebraic Literature; Translations from the Talmud, Midrashim and Kabbala is a profound compilation that presents English translations of seminal Jewish texts, focusing on the Talmud, Midrashim, and Kabbalistic writings. This anthology serves both as a critical resource and a literary exploration, revealing the intricate dynamics of Jewish thought and theology through accessible translations. The work reflects a rich tapestry of rabbinic discourse and mysticism, merging narrative style with theological depth, providing readers with insight into the moral, spiritual, and philosophical dimensions of Hebraic literature within its historical context. The editors and contributors behind this anthology come from diverse academic and cultural backgrounds, deeply invested in preserving and celebrating Jewish heritage. Their collaborative efforts to render these ancient texts into modern English arise from a commitment to bridge cultural and temporal divides, allowing contemporary audiences to engage with the complexities of Jewish intellectual tradition. By contextualizing these texts, the editors invite readers to experience the depth of Jewish scholarship through a modern lens. Hebraic Literature is highly recommended for scholars, students, and anyone seeking a deeper understanding of Jewish spirituality and ethics. Whether approached for academic study or personal enrichment, this anthology is an invaluable resource that illuminates the richness of Hebraic literary traditions, inviting readers into a dialogue that spans centuries.

This anthology provides in-depth insights into Hebraic Literature and its main foundations. In the Talmud is contained the very life of the Jewish race. The Midrashim are expositions of Jewish legends and the Kabbala is the foundation of Jewish Metaphysics. In addition the reader will learn a lot about proverbial sayings, traditions, feasts and festivals.

O tema "viagem celestial" é muito difundido e também familiar para aqueles que estudam o mundo mediterrâneo antigo. Ele pode ser encontrado na Liturgia de Mitra, na literatura pseudoepigráfica dos ap

Si Occidente es impensable sin el judaísmo, este volumen indaga los pasos y temas judíos que han dejado su rastro en el contexto iberoamericano: la emigración judía a tierras americanas, no exenta de episodios antisemitas, la literatura que el judaismo ha generado en America Latina, el antisemitismo español, el marranismo como clave de la Modernidad, o la diaspora y el sionismo como respuesta a los interrogantes ligados con la identidad judia. Tambien se abordan cuestiones como el misticismo judio en su relacion con la escritura, la filosofia judia medieval hispana, la cuestion de la existencia de un pensamiento judio o la filosofia iberoamericana despues de Auschwitz.

¡Haz que cada día valga la pena!Cada nuevo día es un regalo de Dios. ¿Por qué no empezarlo pasando tiempo con Él? La vida cotidiana presenta muchísimas decisiones difíciles y circunstancias complicadas. Por eso, la edicion anual del devocionario Nuestro Pan Diario ofrece sabiduria y animo basados en la Biblia.Estas 365 meditaciones breves, acompañadas de pasajes escriturales y pensamientos inspiradores, concentraran tu corazon y tu mente enDios y en su amor por ti. Tal vez Dios no cambie tus situaciones dificiles, pero pasar tiempo con El cada dia puede transformarte en la persona que El quiere que seas.

Comentário ao livro profético de Ezequiel, cujos capítulos não estão em ordem cronológica. Em seu comentário, Israel Belo de Azevedo informa a data de cada capítulo, de modo que o leitor entenda melh

El manuscrito completo de Enoc, es un compendio de textos hebreos antiguos, atribuidos directamente al Profeta Enoc, bisabuelo de Noe. En el libro se describe a detalle la caída de los ángeles (vigilantes) que se unieron carnalmente a las humanas y que mas tarde engendrarian a los llamados Nefilim. Por tal motivo el Señor envio a los Arcangeles a atar a este grupo liderado por Shemihaza y Azazel y eliminar a la prole maldita de los gigantes. El libro de los vigilantes concluye con la historia de la inundacion universal. El resto del libro lo componen: El libro de los sueños, el libro de las luminarias, el libro de Noe y el libro de las parabolas. Todos posiblemente escritos por Enoc hace mas de 5500 años de acuerdo a la cronologia.Y los hijos del cielo miraron la hermosura de las hijas de los hombres y en sus corazones con el pasar del tiempo se formo el deseo inamovible que no desecharon, y por lujuria y sentir el placer de la carne se hicieron cuerpos como los humanos y bajaron sobre aquella montaña para llevar a cabo sus deseos. Libro de Enoc

In "A History of the Jewish People in the Time of Jesus Christ," Emil Schurer presents a meticulous examination of the socio-political and religious landscape of first-century Judea. Drawing on an array of primary sources and employing a rigorous scholarly approach, Schurer deftly situates his work within the broader historical context, offering insights into the complexities of Jewish life during a transformative period marked by Roman occupation and the diverse currents of Jewish thought. His elegant prose balances academic rigor with clarity, making this extensive analysis accessible to both scholars and general readers interested in this pivotal era. Emil Schurer (1817-1888), a prominent Jewish historian, undertook this monumental project in an era characterized by burgeoning interest in biblical scholarship. Schurers own experiences as a scholar, combined with the socio-political upheaval of 19th-century Europe, shaped his worldview and methodological approach, infusing his work with a deep empathy for the individuals and communities he chronicles. His dedication to uncovering the historical context of Jesus life reflects a commitment to bridging gaps in understanding between faith and history. This groundbreaking work is essential for anyone seeking a deeper understanding of the intricate dynamics at play during the time of Jesus Christ. Schurers comprehensive analysis not only enriches our knowledge of Jewish history but also illuminates the cultural and religious backdrop against which Christianity emerged. As such, it is a foundational text for theologians, historians, and readers from all walks of life wishing to engage with this critical moment in history.

Based on the researches of the best Jewish scholars, these works are all accessible to the general reader and give us a birds-eye view of the salient features in Jewish culture. This premium edition contains writings by Israel Abrahams, reader Talmudic literature at the University of Cambridge, Arsene Darmesteter, distinguished philologist co-founder of the Societe des Etudes Juives in France, and Joshua Abelson, principal of the Jewish theological preparatory school Aria College and minister to the United Hebrew Congregation of Leeds.Table of Contents :- Judaism by Israel Abrahams- The Talmud by Arsene Darmesteter- Jewish Mysticism by Joshua Abelson

O livro foi pensado para estudantes do 2º grau cursando Filosofia. O judeu-lituano-francês diz que "a moral não é um ramo da Filosofia, mas a Filosofia primeira". Se entre os seres humanos prevalecem

Areopagitica John Milton - Areopagitica; A speech of Mr. John Milton for the Liberty of Unlicencd Printing, to the Parlament of England is a 1644 prose polemic by the English poet, scholar, and polemical author John Milton opposing licensing and censorship. Areopagitica is among historys most influential and impassioned philosophical defences of the principle of a right to freedom of speech and expression. Many of its expressed principles have formed the basis for modern justifications.Conclusion:Milton recognises individual rights, but he is not completely libertarian in Areopagitica as he argues that the status quo ante worked best. According to the previous English law, all books had to have at least a printers name (and preferably an authors name) inscribed in them. Under that system, Milton argues, if any blasphemous or libellous material is published, those books can still be destroyed after the fact. "Those which otherwise come forth, if they be found mischievous and libellous, the fire and the executioner will be the timeliest and the most effectuall remedy, that mans prevention can use." Milton seeks a means by which to ensure that authors and publishers remain culpable for any "mischievous" or "libellous" work that they produce. Regardless, Milton certainly is not without remorse for the libellous author, nor does he promote unrestricted free speech. In addition, he admits that his tolerance is limited:I mean not tolerated Popery, and open superstition, which as it extirpats all religions and civill supremacies, so it self should be extirpate, provided first that all charitable and compassionate means be used to win and regain the weak and the misled.According to Nicholas McDowell, the second part of the forecited statement is usually left out by those quoting the first part to show that Milton was, at heart, a religious bigot, and that his ideas about free speech and intellectual liberty have little to teach us about liberalism today.

Este trabalho se desenvolve em quatro capítulos. O primeiro coloca em foco o livro de Esdras-Neemias à luz do judaísmo, no qual serão tecidas algumas considerações sobre a composição da obra Esdras e

Há muitos livros sobre o Talmud, mas são poucos os que possibilitam aos leitores a experiência de participar de uma discussão talmúdica e perceber a magia que se estabelece quando estes debates, ocor

¿Alguna vez imaginaste lo que hubiera sido si no existiera Dios?Exactamente. ¡Nada!Intentar siquiera imaginarlo me deja la mente en blanco.Porque si el Todopoderoso no existiera, nada existiría. No hay cielos, ni Tierra, ni galaxias, ni constelaciones, ni criaturas, ni siquiera un cielo que esperar.Habria sido simplemente un vacio enorme y masivo. Y ni siquiera lo sabriamos porque no existirian humanos con cerebro para concebir la desolacion.Este Libro intenta comprender quien es este Ser Supremo, incluso desde nuestra sombria perspectiva.Sea bendecido mientras lee.

El nombre “hebreo” en la Biblia viene de la noción ever, 70-2-200, que quiere decir: el lado opuesto, la otra orilla, más allá de, allende de, y en español se ha convertido en éber, hebreo. Ese Éber

Este libro pretende ofrecer el escenario fundamental de las mujeres en la Biblia hebrea para, en él, situar a las protagonistas femeninas del Antiguo Testamento. La mujer es vista como madre y como fuente de impureza (en la Ley), como simbolo de Israel (Profetas), fiel a la convencion social (Proverbios) y protagonista en la relacion de pareja (Cantar de los Cantares).

Neste livro, a judeidade de Freud não é tratada como uma suposta essência imutável de uma etnia, mas sim como uma construção, um devir-judeu que pode ser depreendido ao se estudar a própria descobert

Jesus era judeu, e sua identidade judaica nunca foi por ele renegada. Por que se criou, então, abismo tão profundo entre o judaísmo e o cristianismo? Seriam experiências religiosas irreconciliáveis?