eBooks de Psicoanálisis, página 9 de 60

The intention of this book is to give an overview of Alfred Adlers fundamental ideas tracing the development of his theory of psychotherapy during the years between 1912 and 1937: the compensation of inferiority feeling and the founding of the concept of community feeling in emotional experience, in body and mind and in the philosophy of life. Adler doesnt adopt an objectifying external perspective; he doesnt see the overall context from outside from a reflective distance, but rather looks from his experience of human society onto the contingency of human life. All of his theoretical concepts are bound up in this holistic approach. Adlers theoretic development shows that the basic concepts of Individual Psychology are not only descriptive labels; they grow out of inner experience. Adler expresses harsh criticism of all forms of community governed by the "will to power" and pleads for a cooperation in terms of real social interest or community feeling.This E-Book is a revised edition of the introduction to the third volume of the Alfred Adler study edition published in 2010. A new chapter has been added: The relational dimension of Individual Psychology. The step-by-step development of Alfred Adlers thinking is described following lectures and papers collected in the study edition. The quotations are taken from the original versions of Adlers papers.

A contribuição de Wilfred Bion para a psicanálise é inegável. Sua proposta de uma outra forma de se pensar e fazer psicanálise inaugura um novo paradigma, colocando a experiência emocional no centro

O que a autora oferece à leitura é fruto de seu intenso esforço em registrar o que sua prática com crianças, efetivamente clínica, lhe transmitiu. Assinala-se que ela não trata das crianças conformad

Todos os monstros da Terra: bestiários do cinema e da literatura recompila a fantástica e prolífica fauna que habita nossa imaginação como espectadores e leitores. Por séculos, os bestiários foram co

We are each a part of many different groups, teams, and organisations in our lives - this is unavoidable. Groups are powerful - we want to belong, and yet there is something dangerous about becoming too enmeshed with groups. We have painful historical examples to draw from, such as the Holocaust or the Salem Witch Trials. In todays Western culture, we are experiencing unprecedented groupthink, political radicalisation, and polarisation between groups. If we can learn to understand the currents and hidden dynamics within group life, we stand to benefit immensely. Not only might we gain on a personal level (better relationships, more effective leadership), but we may also become more influential in service to a better world. Gods, Heroes, and Groups helps readers conceptualise group dynamics in a deeper way and builds the creative muscle required for generating insight into how their groups operate. The methodology is somewhat novel, synthesising post-Jungian ideas about myth with modern theories of group psychology. Myths carry deep archetypal meaning that can decode the unconscious elements in groups, which is especially powerful when combined with modern psychological frameworks. This type of thinking is a useful skill for executive coaches, facilitators, and therapists who work with groups or family systems, and for anyone looking to understand the effects of groups on the individual.

We are each a part of many different groups, teams, and organisations in our lives - this is unavoidable. Groups are powerful - we want to belong, and yet there is something dangerous about becoming too enmeshed with groups. We have painful historical examples to draw from, such as the Holocaust or the Salem Witch Trials. In todays Western culture, we are experiencing unprecedented groupthink, political radicalisation, and polarisation between groups. If we can learn to understand the currents and hidden dynamics within group life, we stand to benefit immensely. Not only might we gain on a personal level (better relationships, more effective leadership), but we may also become more influential in service to a better world. Gods, Heroes, and Groups helps readers conceptualise group dynamics in a deeper way and builds the creative muscle required for generating insight into how their groups operate. The methodology is somewhat novel, synthesising post-Jungian ideas about myth with modern theories of group psychology. Myths carry deep archetypal meaning that can decode the unconscious elements in groups, which is especially powerful when combined with modern psychological frameworks. This type of thinking is a useful skill for executive coaches, facilitators, and therapists who work with groups or family systems, and for anyone looking to understand the effects of groups on the individual.

Inspired by many successful years of teaching to analysts in training, Franco De Masi has selected the most significant lessons and added a few new ones to provide an enriching discussion of psychopathology and psychoanalytic clinical work. Lessons in Psychoanalysis begins with a general discussion of the scientific status of psychoanalysis, its main theories and models, and the way in which the unconscious registers emotional reality. These are followed by detailed chapters on key topics which relate more closely to clinical work. De Masi begins with the problem of diagnosis in psychoanalysis and the importance of a patients clinical history. He then turns his attention to transference and the analytic relationship, which he views as central to clinical work, followed by chapters on the analytic impasse and the use of countertransference. He then deals with other vital themes: regression, anxiety, phobia and panic, trauma, depersonalisation in the various syndromes, melancholic and non-melancholic depression, narcissism, and psychic withdrawal. He concludes with some final considerations of analytic therapy. De Masi makes clear that analytic concepts are not linear but formed over time from numerous contributions. To demonstrate this, he provides a description of how ideas evolved to form a concept. Following the trajectory enables a fuller understanding and demonstrates the flexibility of analytic concepts to incorporate new contributions without losing meaning. De Masi also includes data from neuroscientific research on certain phenomena to broaden the discussion and demonstrate what is happening in other related fields. His work shows that psychoanalysis has the capacity to be a unitary body which allows various models and theories to coexist even where disagreement may arise. This book is essential reading for trainee psychoanalysts and students, and highly recommended for qualified professionals who continue to question analytic practice and theory.

Inspired by many successful years of teaching to analysts in training, Franco De Masi has selected the most significant lessons and added a few new ones to provide an enriching discussion of psychopathology and psychoanalytic clinical work. Lessons in Psychoanalysis begins with a general discussion of the scientific status of psychoanalysis, its main theories and models, and the way in which the unconscious registers emotional reality. These are followed by detailed chapters on key topics which relate more closely to clinical work. De Masi begins with the problem of diagnosis in psychoanalysis and the importance of a patients clinical history. He then turns his attention to transference and the analytic relationship, which he views as central to clinical work, followed by chapters on the analytic impasse and the use of countertransference. He then deals with other vital themes: regression, anxiety, phobia and panic, trauma, depersonalisation in the various syndromes, melancholic and non-melancholic depression, narcissism, and psychic withdrawal. He concludes with some final considerations of analytic therapy. De Masi makes clear that analytic concepts are not linear but formed over time from numerous contributions. To demonstrate this, he provides a description of how ideas evolved to form a concept. Following the trajectory enables a fuller understanding and demonstrates the flexibility of analytic concepts to incorporate new contributions without losing meaning. De Masi also includes data from neuroscientific research on certain phenomena to broaden the discussion and demonstrate what is happening in other related fields. His work shows that psychoanalysis has the capacity to be a unitary body which allows various models and theories to coexist even where disagreement may arise. This book is essential reading for trainee psychoanalysts and students, and highly recommended for qualified professionals who continue to question analytic practice and theory.

A Place for Beauty in the Therapeutic Encounter is written for all psychotherapists, counsellors, and psychologists who practise under the broad banner of psychoanalytic thinking. It is also for anyone who loves beauty and wants to think more about its place in the mind.

A Place for Beauty in the Therapeutic Encounter is written for all psychotherapists, counsellors, and psychologists who practise under the broad banner of psychoanalytic thinking. It is also for anyone who loves beauty and wants to think more about its place in the mind.

Aunque a lo largo de toda la obra de C. G. Jung merodean las referencias a la psicoterapia, con mayor freciencia y densidad en sus escritos clínicos, psicoanalíticos y psiquiátricos, los textos aquí recopilados se centran especificamente en el contexto, las condiciones y la dinamica de la psicoterapia tal como el la entiende. Historicamente, C. G. Jung es uno de los pioneros de la psicoterapia, nacida como ciencia en el ultimo cuarto del siglo XIX. Esta practica medica es una respuesta a los callejones sin salida en que se fue encontrando progresivamente la psiquiatria en su primer siglo de existencia. Considerada cientificamente surge para tratar las dolencias animicas. Estas dolencias, sean neurosis o psicosis funcionales, suponen un desequilibrio entre la consciencia y lo inconsciente de quien las padece. El objetivo de la psicoterapia es facilitar al paciente el dialogo entre su consciencia y su inconsciente de tal modo que pueda encarar el conflicto moral que padece con solidez y paciencia filosofica para soportar el dolor, lo que supone atender al desarrollo y maduracion de la personalidad individual. Se trata de un asunto no medico, sino fundamentalmente moral. Jung es el primer psicoterapeuta moderno que defiende la especificidad del alma frente al cuerpo y el espiritu, evitando que esta psique quedara subsumida en el biologo mundo del medico o el espiritual del religioso, con sus respectivas tendencias normativas. Como escribe en 1941, "la tarea mas importante de la psicoterapia es ponerse al servicio del desarrollo del individuo, educando al hombre en la autonomia y la libertad moral".

Los ensayos de C. G. Jung sobre la psicogénesis de las enfermedades mentales pertenecen, en su mayoría, a las publicaciones tempranas del autor. Aparecieron como primer punto culminante dentro de su trabajo aun preponderantemente psiquiatrico. Su importancia para la comprension del trabajo de investigacion de C. G. Jung todavia no puede valorarse en su justa medida. A pesar de que algunos aspectos tienen actualmente un interes principalmente historico, en conjunto no han perdido en modo alguno su importancia en el campo de la psiquiatria. Medio siglo despues, las investigaciones y ulteriores propuestas del autor siguen aguardando su desarrollo y experiencia.

Hacia 1955, después de casi cuarenta años de trabajo, cinco años antes de su muerte, Melanie Klein se había forjado un prestigio mundial como creadora del psicoanálisis de niños y, más importante aún, como refundadora del psicoanalisis de adultos. Habia ampliado los horizontes de la disciplina al tratamiento de la psicosis y habia cambiado para siempre algunos de los paradigmas del psicoanalisis clasico.Entonces, presento publicamente una version del trabajo que habria de conocerse con el titulo de Envidia y gratitud: Un estudio de las fuentes inconscientes. Pocos comprendieron su alcance. Lacompleja teoria de la envidia y la gratitud paso a llamarse teoria de la envidia. Una supuesta economia de lenguaje corrompio un descubrimiento capital para reducirlo a un concepto con demasiada frecuencia malentendido. Su autora llego a decir, con desaliento: "¡No se si mi obra acabara siendo destruida por mis seguidores mas fervientes o por mis peores enemigos!"Margarita Moya y Jaime del Palacio nos ayudan ahora a entender que la novedad que introduce Klein en 1955 es un sistema de opuestos, una matriz: envidia/gratitud. En su recta comprension, esta matriz ha dado lugar a algunos de los desarrollos mas revolucionarios del psicoanalisis contemporaneo. Autores como Bion o Meltzer no pueden ser estudiados con cabal provecho sin tener en cuenta que su pensamiento mas innovador esta atravesado por las ideas expuestas en Envidia y gratitud, como nos muestra en este libro la colaboracion de Solange Matarasso.

La manera de comprender los sueños en el psicoanálisis contemporáneo es el resultado de un giro significativo en relación con la perspectiva freudiana. Durante varias décadas, los cambios en la concepcion de los sueños fueron minimos; aun hoy son muy pocos los analistas que se han dado a la tarea de estudiar los procesos oniricos como tales a pesar de que estos son la materia por excelencia del proceso psicoanalitico.Vida onirica de Donald Meltzer es una obra maestra. Se trata de una propuesta de comprension y exploracion que enriquece La interpretacion de los sueños, el trabajo fundante del psicoanalisis, publicado por Freud en 1900, con una perspectiva ampliada y distinta. Vida onirica se inscribe en la tradicion kleiniana y en lo que se ha llamado el modelo postkleiniano de la mente.Pasar por la experiencia del estudio de este libro fundamental cambiara sin duda la concepcion del papel de los sueños en nuestra vida. El lector podra entender en su sentido mas amplio la sentencia de Shakespeare: "Estamos hechos de la materia de los sueños."Elena Ortiz Jimenez nos guia en este libro a traves de una obra fascinante cuyas nuevas concepciones nos enseñan que el sueño es el teatro generador del significado y es esa propuesta la que hace luminosa la sentencia de W. Bion: "Soñar es pensar."Leer Vida onirica de la mano de Elena Ortiz es un privilegio al que no debemos renunciar.

Esta obra se basa en la experiencia profesional y en la literatura especializada sobre la pareja; sin embargo, está escrita en un lenguaje asequible y evitando en todo lo posible los tecnicismos. Se dirige tanto al lector profesional como al general, aunque no es propiamente divulgativa ni de autoayuda.Tiene un caracter pionero, ya que son muy escasos los estudios psicoanaliticos dedicados a la pareja y porque aplica a este campo conceptos del psicoanalisis relacional, una corriente que, aunque no es nueva, actualmente esta experimentando un gran auge.La obra ofrece una vision de conjunto de la pareja siguiendo el hilo de la "conexion emocional". Asi, una primera parte analiza sus fases: las fantasias iniciales sobre la pareja, el enamoramiento, la formacion y su desarrollo a largo plazo. Una segunda parte analiza las vertientes cultural y biologica de la pareja. Y finalmente, la tercera parte trata del diagnostico y el tratamiento de sus conflictos.A lo largo de este recorrido va introduciendo, alli donde aportan mayor comprension, los conceptos psicoanaliticos, especialmente los que son caracteristicos de la corriente relacional, las ideas filosoficas y sociologicas sobre la pareja y las aportaciones recientes de las neurociencias.

Lacan correu o risco da topologia desde o início. A partir de 1953, basta ver seus Escritos em que ele relaciona a estrutura da fala ao toro. Sem correr esse risco, ele não teria conseguido inventar

O profissional que se inicia nos atendimentos psicoterapêuticos geralmente tem um cabedal de conhecimentos teóricos e uma relativa prática clínica, mas ele se indaga sobre o que o ajudaria a melhor f

Enquanto signo não standard de luto, as tatuagens surpreendem pela rápida e ampla absorção não só entre jovens. Quando iniciamos nosso estudo, nos perguntávamos sobre o estatuto desse signo e sua fun

Since its inception, the notion of shadow is recognised as one of Jungs major contributions to the world of psychology. Shadow traits are often unconsciously felt to be threats to our self-image, so we use defence mechanisms, such as repression and denial, to dismiss its existence and place it on to others, either in the personal or collective sphere. Although there exists considerable overlap between the strands, dividing the shadow into three constituent parts, personal, collective, and archetypal, helps to fully explore its impact on the world. The personal shadow is usually viewed as the base, inferior part of personality, although it can also include positive aspects, but it needs to be acknowledged and incorporated to make an individual whole. The collective shadow is found in many dark periods of history: witch hunt trials, religious wars, the Holocaust, and Rwandan genocide to name but a few; in todays world, it is spread at the speed of light by mass media. The archetypal shadow emanates from the realm of the collective unconscious and may be equated with evil. Alongside shadow is the inextricably linked concept of persona, the outer face that is presented to the world, which is also explored in detail, as well as the role of the shadow in the act of scapegoating and within the professional sphere, and Jungs links to the social sciences, in particular anthropology and sociology. Shadow is a theme that Ann Casement returned to many times in her decades-long career, always finding new ways to explore and explain it. Integrating Shadow: Authentic Being in the World brings together these many years of presentations and research to present a multi-layered and rich discourse on the meaning, importance, and consequences of the shadow in all our lives.

Since its inception, the notion of shadow is recognised as one of Jungs major contributions to the world of psychology. Shadow traits are often unconsciously felt to be threats to our self-image, so we use defence mechanisms, such as repression and denial, to dismiss its existence and place it on to others, either in the personal or collective sphere. Although there exists considerable overlap between the strands, dividing the shadow into three constituent parts, personal, collective, and archetypal, helps to fully explore its impact on the world. The personal shadow is usually viewed as the base, inferior part of personality, although it can also include positive aspects, but it needs to be acknowledged and incorporated to make an individual whole. The collective shadow is found in many dark periods of history: witch hunt trials, religious wars, the Holocaust, and Rwandan genocide to name but a few; in todays world, it is spread at the speed of light by mass media. The archetypal shadow emanates from the realm of the collective unconscious and may be equated with evil. Alongside shadow is the inextricably linked concept of persona, the outer face that is presented to the world, which is also explored in detail, as well as the role of the shadow in the act of scapegoating and within the professional sphere, and Jungs links to the social sciences, in particular anthropology and sociology. Shadow is a theme that Ann Casement returned to many times in her decades-long career, always finding new ways to explore and explain it. Integrating Shadow: Authentic Being in the World brings together these many years of presentations and research to present a multi-layered and rich discourse on the meaning, importance, and consequences of the shadow in all our lives.