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Winner of a 2004 ECPA Gold Medallion Award Winner of an Award of Excellence in the 2003 Chicago Book Clinic What is real? What is truth? What can we know? What should we believe? What should we do and why? Is there a God? Can we know him? Do Christian doctrines make sense? Can we believe in God in the face of evil? These are fundamental questions that any thinking person wants answers to. These are questions that philosophy addresses. And the answers we give to these kinds of questions serve as the foundation stones for constructing any kind of worldview. Now updated and expanded in this second edition, Philosophical Foundations for a Christian Worldview by J. P. Moreland and William Lane Craig offers a comprehensive introduction to philosophy from a Christian perspective. In their broad sweep they seek to introduce readers to the principal subdisciplines of philosophy, including epistemology, metaphysics, philosophy of science, ethics, and philosophy of religion. They do so with characteristic clarity and incisiveness. Arguments are clearly outlined, and rival theories are presented with fairness and accuracy.Philosophy, they contend, aids Christians in the tasks of apologetics, polemics, and systematic theology. It reflects our having been made in the image of God, helps us to extend biblical teaching into areas not expressly addressed in Scripture, facilitates the spiritual discipline of study, enhances the boldness and self-image of the Christian community, and is requisite to the essential task of integrating faith and learning.Here is a lively and thorough introduction to philosophy for all who want to know reality. This second edition now includes including enhanced arguments, updated bibliographies, and new chapters on atonement and the mind-body problem.

HUCA is the flagship journal of Hebrew Union College Press and the primary face of Hebrew Union College-Jewish Institute of Religion to the academic world. From its inception in 1924, its goal has been to cultivate Jewish learning and facilitate the dissemination of cutting-edge scholarship across the spectrum of Jewish Studies, including Bible, Rabbinics, Language and Literature, History, Philosophy, and Religion. David H. Aaron and Jason Kalman served as Editors for the current volume and Sonja Rethy as Managing Editor.

Piyyut is the art of Hebrew or Aramaic poetry composed either in place of or as adornments to Jewish statutory prayers. Laura S. Lieber uses the piyyutim of a single poet, Yannai (ca. sixth century C.E.), to introduce readers to this important but largely unfamiliar body of writings. Yannai, the first Hebrew poet to sign his name to his works (by means of an acrostic), influenced Hebrew sacred poetry for centuries beyond his lifespan. He was the first to consistently use true end rhyme, and he was among the first to have written for the weekly service and festivals rather than just particular holidays. As literary works, his poems are as dazzling as they are complex, rich with sound and play, allusion and linguistic beauty. Lieber presents the Hebrew texts of Yannais 31 extant piyyutim which embellish the Book of Genesis. She translates, annotates, and analyzes these complex poems, which display the poets transformative treatments of some of the most familiar biblical narratives. She contextualizes these poems and teaches readers how to read and appreciate piyyut by studying Yannais poetic language and the formal structures of the poems; his exegetical, cultural, and societal importance; and intriguing motifs in Yannais worldview such as mysticism, holiness, Jewish-Christian relations, and the role of women. Liebers groundbreaking study is an invitation to those with interests in areas such as liturgical studies, rabbinic literature and targum studies, the early synagogue and its art, Byzantine Christian culture and society, and the history of biblical interpretation to engage with these beautiful and neglected texts and include them in larger intellectual conversations.

David Ellenson prefaces this fascinating collection of twenty-three essays with a remarkably candid account of his intellectual journey from boyhood in Virginia to the scholarly immersions in the history, thought, and literature of the Jewish people that have informed his research interests in a long and distinguished academic career. Ellenson, President of the Hebrew Union College-Jewish Institute of Religion, has been particularly intrigued by the attempts of religious leaders in all denominations of Judaism, from Liberal to Neo-Orthodox, to redefine and reconceptualize themselves and their traditions in the modern period as both the Jewish community and individual Jews entered radically new realms of possibility and change. The essays are grouped into five sections. In the first, Ellenson reflects upon the expression of Jewish values and Jewish identity in contemporary America, explains his debt to Jacob Katzs socio-religious approach to Jewish history, and shows how the works of non-Jewish social historian Max Weber highlight the tensions between the universalism of western thought and Jewish demands for a particularistic identity. In the second section, "The Challenge of Emanicpation," he indicates how Jewish religious leaders in nineteenth-century Europe labored to demonstrate that the Jewish religion and Jewish culture were worthy of respect by the larger gentile world. In a third section, "Denominational Responses," Ellenson shows how the leaders of Liberal and Orthodox branches of Judaism in Central Europe constructed novel parameters for their communities through prayer books, legal writings, sermons, and journal articles. The fourth section, "Modern Responsa," takes a close look at twentieth-century Jewish legal decisions on new issues such as the status of woemn, fertility treatments, and even the obligations of the Israeli government towards its minority populations. Finally, review essays in the last section analyze a few landmark contemporary works of legal and liturgical creativity: the new Israeli Masorti prayer book, David Hartmans works on covenantal theology, and Marcia Falks Book of Blessings. As Ellenson demonstrates, "The reality of Jewish cultural and social integration into the larger world after Emancipation did not signal the demise of Judaism. Instead, the modern setting has provided a challenging context where the ongoing creativity and adaptability of Jewish religious leaders of all stripes has been tested and displayed."

Ambrosiaster ("Star of Ambrose") is the name given to the anonymous author of the earliest complete Latin commentary on the thirteen epistles of Paul. The commentaries were thought to have been written by Ambrose throughout the Middle Ages, but their authorship was challenged by Erasmus, whose arguments have proved decisive.Here for the first time Ambrosiasters commentaries on Romans and the Corinthian correspondence are made available in English translation, ably translated and edited by Gerald L. Bray.The commentaries, which serve as important witnesses to pre-Vulgate Latin versions of Pauls epistles, are noteworthy in other respects as well. Ambrosiaster was a careful and thoughtful interpreter, with little use for allegory, though he employed typology judiciously. Writing during the pontificate of Damasus (366-384), he is a witness to Nicene orthodoxy and frequently comments on themes related to the Trinity, the consubstantiality of the Son, the problem of the unbelief of the Jews and the nature of human sinfulness. He had a keen eye for moral issues and often offers comments that reflect his knowledge of how the church had changed from the time of the apostles to his own day.This commentary offers a rich repository of insight into the thinking of pre-Reformation church leaders for the leaders and teachers of the church today.Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

Jerome (c. 347-419), one of the Wests four doctors of the church, was recognized early on as one of the churchs foremost translators, commentators and advocates of Christian asceticism. Skilled in Hebrew and Greek in addition to his native Latin, he was thoroughly familiar with Jewish traditions and brought them to bear on his understanding of the Old Testament. In 405 Jerome completed his Latin translation of the Old Testament, based on the Hebrew text, and not long afterward began to work on commentaries devoted to the major prophets--Daniel (407), Isaiah (408-410), Ezekiel (410-414), culminating with Jeremiah but reaching only through chapter 32 before his death in 419.Throughout the commentary Jerome displays his familiarity with both Hebrew and Greek texts of Jeremiah, often establishing the literal meaning through the Hebrew text and offering a spiritual interpretation that draws on the Septuagint. He frequently interacts with other translations known from Origens Hexapla. Jeromes extensive education in the classics and Jewish tradition as well as in both Antiochene and Alexandrian exegesis shine through the commentary at every point. Here for the first time Michael Graves supplies readers with a highly readable translation in English, useful textual notes and a helpful introduction.Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

In the translators introduction to this volume, James Kellerman relates the following story:As Thomas Aquinas was approaching Paris, a fellow traveler pointed out the lovely buildings gracing that city. Aquinas was impressed, to be sure, but he sighed and stated that he would rather have the complete Incomplete Commentary on Matthew than to be mayor of Paris itself.Thomass affection for the work attests its great popularity during the Middle Ages, despite its significant missing parts--everything beyond the end of Matthew 25, with further gaps of Matthew 8:11--10:15 and 13:14--18:35. Although there are gaps, what remains is quite lengthy, so much so that we offer the work in two volumes, comprising fifty-four homilies.While the early-fifth-century author displays a few Arian propensities in a handful of passages, for the most part the commentary is moral in nature and therefore orthodox and generic. The unknown author, who for several centuries was thought to be John Chrysostom, follows the allegorizing method of the Alexandrians, but not by overlooking the literal meaning. His passion, above all, is to set forth the meaning of Matthews Gospel for his readers.Here, for the first time, this ancient work is made available in English, ably translated by James A. Kellerman and edited by Thomas C. Oden.Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

In 2012, The Library of Congress (Washington, D.C., U.S.A.) had the initiative of organizing an annual meeting which would disseminate the vision of library leaders on the importance of the book. The meeting would gather all the categories involved in the book industry: writers, publishers, editors, professors, librarians. The goal was to create a platform for discussions on how to promote the book as a crucial element for culture and education enhancement. The power of information and its dissemination was discussed within the first edition, while keeping the book as a central element in all debates. After this first edition, the Summit of the book was organized yearly in different locations throughout the world: Singapore (2013), France (2014), Egypt (2015) and Ireland (2016). The event had a powerful international impact and in 2017 the 6th summit was hosted in Brasov (Romania) at the "Transilvania" University. This volume is the collection of the most valuable contributions to the 6th Summit of the Book where experts presented their best practices and expertise in the history and technology of the book, knowledge support, and book dissemination.

The church fathers displayed considerable interest in the early chapters of Genesis, and often wrote detailed commentaries or preached series of homilies on the Hexameron--the Six Days of Creation--among them Eustathius of Antioch, Basil the Great, Gregory of Nyssa, Theodore of Mopsuestia, Ambrose, John Chrysostom and Augustine.This volume of Ancient Christian Texts offers a first-time English translation of Severian of Gabalas In cosmogoniam and a fresh translation of a portion of Bede the Venerables Libri quatuor in principium Genesis. Severian, bishop of Gabala in Syria, who early on was a friend of John Chrysostom, later turned against him and opposed him at the Synod of Oak in 403. Though displaying his own strengths, weaknesses and idiosyncrasies, Severian still represents the so-called Antiochene school with its preference for literal over allegorical interpretation of texts. The text derives from the six homilies found in Migne?s Patrologia graeca, volume 56, together with a seventh homily found only in the 1613 Eton edition of John Chrysostom?s works, edited by Henry Savile, and falsely attributed to Chrysostom. These homilies have been ably translated with explanatory notes by Robert C. Hill.The commentary from Bede the Venerable derives from Book I of his four-book commentary on Genesis from the account of creation to the casting out of Ishmael. Bede was a polymath--teacher, computist, exegete, historian--and one of the foremost scholars from Anglo-Saxon England. As a teacher, Bede strove to hand on the tradition of the church in a form easily understood by those who might not be well educated. These early chapters in Genesis provided teaching on creation, human origins, sin and redemption. The text deriving from Corpus Christianorum Latina is ably translated with explanatory notes by Carmen Hardin.Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

This book is not another history of the Cyprus problem. It is an analysis of the forces and policies which led to the traumatic experience of 1974 and the geographical separation of the two largest Cypriot communities (the Greek Cypriots and the Turkish Cypriots). Also, it is an analysis of those forces which keep the island divided. Why is Cyprus a divided island? What led to this division? What forces keep the two communities apart? Why was the Annan Plan rejected? How important is the role of the "motherlands"? Are there any geostrategic interests? Why is Cyprus important in the geopolitics of the Eastern Mediterranean? This book deals with these and other questions, and the analysis is based on declassified documents and other primary material.

Religious Horror and Holy War in Viking Age Francia explores how authorities in western Francia used horror rhetoric to cast Christian soldiers, who robbed the poor and the church, as monsters that devoured human flesh and drank human blood. Adapting modern literary horror approaches to medieval sources, this study reveals how such rhetoric served as a form of spiritual weaponry in the clergys attempts to correct and condemn wayward military men. This investigation, therefore, unearths long-forgotten Carolingian thought about the dreadful spiritual reality of internal enemies during a time of political division and the Northmens depredations. Yet such horror also informed a new understanding of Christian heroism that developed in relation to the wars fought against the invaders. This vision of heroic soldiers, which included military martyrs, culminated in ideas about holy war against the pagans. Thus Carolingian religious horror and holy war together belonged to a body of ideas about the spiritual, unseen side of the churchs cosmic conflict against evil that foreshadowed later medieval Crusading thought.

Interest in the book of Revelation in the Western tradition is stronger and earlier than that in the East. The earliest full commentary on the Apocalypse is that of Victorinus of Petovium written in the mid to late third century by the earliest exegete to write in Latin. Victorinus interpreted Revelation in millennialist terms, a mode of interpretation already evident in works by Irenaeus, as well as in modest allegorical terms.Caesarius of Arles wrote in the early sixth century and offered a thoroughgoing allegorical-ecclesial interpretation of the Apocalypse. Apringius of Beja in Portugal, writing in the mid sixth century, drew on Jeromes edition of Victorinuss commentary yet understood the seven seals christologically as the incarnation, birth, passion, death, resurrection, glory and kingdom.Bede the Venerable, who died in 735, is the last commentator to be included in this collection. Characteristically, he passes on commentary from earlier exegetes, here including that of Augustine, Gregory the Great, Victorinus, Tyconius and Primasius.William Weinrich renders a particular service to readers interested in ancient commentary on the Apocalypse by drawing together these significant Latin commentaries. The work of translating these texts was begun in preparing the volume on Revelation in the Ancient Christian Commentary on Scripture. We are indebted to William Weinrich for completing this work with his able and fresh translation and notes on these texts.Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

Este libro presenta un estudio global de la peregrinación islámica delegada (al-ḥaŷŷ bi-l-niyāba) a la ciudad santa de La Meca, entre los ss. XI y XVI. Esta modalidad de peregrinación es conocida a t

¿Cuál es la actualidad del pensamiento de Levinas en filosofía política? La pregunta tiene dos respuestas. La primera se relaciona -siguiendo a Foucault- con la ampliación de la pregunta por el "poder" a los campos de normalizacion social, lo que muestra una coincidencia con la preocupacion levinasiana por identificar en la metafisica un movimiento totalizante. Por otra parte, dicha actualidad tambien corresponde a una necesaria renovacion de la filosofia politica en el contexto de la destruccion de la historia de la metafisica. La sagacidad de Levinas fue la de haber comprendido la pregnancia de las formas de dominacion asociada a la ontologia, de tal forma que la politica no puede seguir siendo ser pensada como lo habia sido hasta entonces sin traicionar su mismo potencial emancipatorio.

Extracto del prefacio por V.M. GARGHA CUICHINES: El presente «Tratado de Psicología Revolucionaria» es un nuevo Mensaje que el Maestro otorga a los hermanos con motivo de la Navidad de 1975. Es un Có

O presente« Tratado de Psicologia Revolucionária »é uma nova Mensagem que o Mestre dá aos irmãos por ocasião do Natal de 1975. É um Código completo que nos ensina a matar os defeitos. Até agora o cor

"But in fact Christ has been raised from the dead . . ."Cyril of Alexandria (c. 378444) was one of the most significant figures in the early church: bishop of the church, defender of orthodoxy, proponent of Alexandrian theology. Indeed, he is probably best known as the supporter of the term Theotokos (God-bearer) with regard to Mary in opposition to Nestorius during the early Christological controversies.But Cyril viewed himself, first and foremost, as an interpreter of Scripture. In this volume in IVP Academics Ancient Christian Texts series, Joel Elowsky and David Maxwell offerfor the first time in Englisha translation of the surviving Greek and Syriac fragments of Cyrils commentaries on four New Testament epistles: Romans, 12 Corinthians, and Hebrews.Abounding with Cyrils insights regarding these canonical texts and biblical themes such as the triune nature of God, Christs sacrificial death, and justification, these commentaries are essential tools for understanding Cyrils reading of Holy Scripture.Ancient Christian Texts is a series of new translations, most of which are here presented in English for the first time. The series provides contemporary readers with the resources they need to study for themselves the key writings of the early church. The texts represented in the series are full-length commentaries or sermon series based on biblical books or extended scriptural passages.Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

A energia que liberta o ser humano do sofrimento, chamada de Cristo, Osiris-Ra, Quetzalcoatl, etc., e só pode nascer em nós através de uma concepção imaculada. Este é o dever da Mãe Virginal. A antig

O objetivo do mágico genuíno, diz W.E. Butler, deve perceber aquele Eu Verdadeiro do qual sua personalidade terrena é apenas a máscara. Neste livro pode ser encontrada uma explicação notavelmente con

corpus de papiro do Egito greco-romano, contendo feitiços, fórmulas, hinos e rituais mágicos, datado de um período do século II ao século V DC. J.-C. O papiro grego mágico , referido nas edições acad