Ebooks ciencias humanas, página 3 de 4085

Die Wirkung Martin Luthers auf den Calvinismus war enorm.In diesem Band dokumentieren namhafte Autoren auf dem Gebiet der Lutherforschung und der reformierten Theologie die internationale Forschung zur Rezeption Martin Luthers im Calvinismus. Umfassend analysieren sie das Bild Luthers in unterschiedlichen calvinistischen Kontexten. Als Experten gelingt es ihnen, die zentralen Zusammenhange zwischen lutherischem und calvinistischem Denken nachvollziehbar und prazise aufzuzeigen.Mit ihrem nachdrucklichen Hinweis auf die immense Wirkung Luthers auf den Calvinismus leisten sie insgesamt einen Meilenstein auf dem Weg zur Erforschung der Bedeutung Martin Luthers fur die Geistesgeschichte Europas.

La finance est en crise ; mais elle est indispensable à la vie des hommes en société.Cependant, il serait abusif de considérer "la finance" comme un tout homogène.En effet, loin de la finance conven

Having been discarded into the oblivion of "heretics", the figure of Juan de Valdés only began to be recovered at the end of the 19th century. Initially associated with Protestantism, Valdés has been portrayed by a range of writers who have each tried to classify him in one of the religious categories of the time: erasmian, catholic, alumbrado or protestant. However, the very diversity of portraits only confirmed the need for a more eclectic point of view. In his book Manuel Martinez-Ortega examines particular religious trends, texts and tendencies of Valdes time and context in order to identify, through the analysis of his writings, the particular characteristics and emphases of his eclecticism. His writings include commentaries on the Bible, with translation from Greek into Spanish, as well as a sizable "spiritual manual" and something like theological sketches, all of which portray his convictions and message. The analysis of his writings and their background reveal that, within the movement of Spanish Protestantism, Juan de Valdes constitutes a clear example of religious currents that received and assimilated key principles of the Protestant Reformation.

This volume is a festschrift in honor of Steven Fraade, the Mark Taper Professor of the History of Judaism at Yale University. The contributions to the volume, written by colleagues and former students of Professor Fraade, reflect many of his scholarly interests. The scholarly credentials of the contributors are exceedingly high. The volume is divided into three sections, one on Second Temple literature and its afterlife, a second on rabbinic literature and rabbinic history, and a third on prayer and the ancient synagogue.Contributors are Alan Applebaum, Joshua Burns , Elizabeth Shanks Alexander , Chaya Halberstam , John J. Collins, Marc Bregman, Aharon Shemesh, Ishay Rosen-Zvi, Vered Noam, Robert Brody, Albert Baumgarten, Marc Hirshman, Moshe Bar-Asher, Aaron Amit, Yose Yahalom, Lee Levine, Jan Joosten, Daniel Boyarin, Charlotte Hempel, David Stern, Beth Berkowitz, Azzan Yadin, Joshua Levinson, Elitzur Bar-Asher Siegal, Michal Bar-Asher Siegal, Tzvi Novick, Devora Diamant, Richard Kalmin, Carol Bakhos, Judith Hauptman, Jeff Rubenstein, Martha Himmelfarb, Stuart Miller, Esther Chazon, James Kugel, Chaim Milikowsky, Maren Niehoff, Peter Schaefer, and Adiel Schremer.

This extensive bibliographic essay underpins the entire Tarragona Vortex study by focusing on this arena as one of the most contested frontiers in Western history, comparable to Jerusalem in the East, for broad issues of Romanization, Westernization, Islamization, and Christianization. Its book length chapters treat (1) diverse historiographies from local and Spanish to comparative Mediterranean and Crusade History, and especially Ethno-historiography and the explanatory concept of frontiers; (2) the phenomena of religion conversion and reform, and the conditioning agents of Islam and Latin Christianity in practice and adversity; (3) religious universalism and violence, especially religious war; (4) the Crusade and Reconquest paradigms and century-long debate; (5) the environment on land and sea, and setting for this History. Although these themes are explored to include due reconsideration but avoid major digressions in its telling about Tarragona and the Tarraconensis, they underly so much of Late-Antique and Medieval historical research that this discussion pertains to the whole field of historical, cultural, and religious studies.

Miika Tucker comprises a translation technical study of the Septuagint version of Jeremiah for the purpose of characterizing the translation. The conclusions draw from different types of changes that occur between chapters 128 (Jer a) and 2952 (Jer b). Certain differences between the two reflect the revisional characteristics of the kaige tradition, which suggests that they were produced by a reviser who was invested in a revisionary tradition similar to kaige. Other differences constitute a change toward more natural Greek expression, which is the opposite of what one would expect from a revision since Greek idiom usually does not correspond to the formal characteristics of Hebrew. Such differences are to be understood to reflect a change toward more intuitive use of the Greek language by the first translator. Changes toward less formal equivalence of the Hebrew and the growth of the Hebrew text after the initial translation combined to form conducive conditions for revision.

The present volume aims at a clarification and a discussion of the church in the 16th century: What did the reformers think about the essence and origin of the holy, apostolic and Catholic church? What was seen as the aim of it, its task and mission? Can human beings see the true church or not? Does it have one existence in this world and another in the world to come? Furthermore, the concept of church is indissolubly connected to the theological concepts of sin, faith, justification, sanctification, and salvation, and the study of the church also involves reflection upon the nature and scope of the sacraments, the role of the clergy, the aim of church-buildings, the significance of church properties and upon the constituent parts of the mass/church service. Finally, and not least, it is important to investigate the role of the church in the societies of the 16th century, such as the impact of the ruling powers upon them, their significance for education and social cohesion, and the cultural significance of migrating believers, on the run within and beyond the borders of Europe. Together with theological, philosophical and art-historical questions, these issues are considered in order to create a much fuller picture of the church at the time of the Reformation.

At the occasion of the 450th anniversary of the Heidelberg Catechism, an international conference on the spirituality of the Heidelberg Catechism was held at the Theological University Apeldoorn, 21-22 June 2013. This publication offers the plenary papers presented, and a selection of the short papers. While the papers center on the Catechisms spirituality, a wide range of topics is covered, from both historical and theological perspectives. These topics include: the roles of Ursinus and Olevianus, controverse theologians, anabaptist spirituality, comparisons with Calvins Genevan Catechism and the later Synopsis of Purer Theology. Also, the distinct spirituality of faith, regeneration, the trinity, the law and prayer in the Heidelberg Catechism are scrutinized, besides the idea of mystical union and the art of dying and living. Three contributions reflect on the controversy on the Eucharist which has stamped the Heidelberg Catechism. From a practical-theological perspective, the preaching and teaching of the Catechism are discussed, as well as the mode of gospel presentation and the permanent character of catechetical instruction. So, this volume offers a broad range of scholarly perspectives on the Catechism. Its spirituality is famous for the first question and answer, on the only comfort in life and death: That I am not my own, but belong body and soul, in life and in death to my faithful Savior, Jesus Christ.""

Wim Decockcollects contributions by internationally renowned experts in law, history and religion on the impact of the Reformations on law, jurisprudence and moral theology. The overall impression conveyed by the essays is that on the level of substantive doctrine (the legal teachings) there seems to be more continuity between Protestant and Catholic, or, for that matter, between medieval and early modern jurisprudence and theology than usually expected. As it is illustrated with regards to topics ranging from just war doctrine over business ethics to marriage law, at the very least there appears to have been an on-going conversation between jurists and theologians across the confessional divide. This does not prevent some contributions from highlighting that on the institutional level, for instance in university politics, radical tensions between Reformers and Counter-Reformers played a paramount role. This book also offers approaches to the relationship between Church(es) and State(s) in the early modern period and to the practical as well as doctrinal use of natural law in both Protestant and Catholic lands.

Auch uber die 500-Jahr-Feier des Jahres 2009 hinaus haben Calvin und die mit seinem Namen verbundenen Folgen der Reformation nichts von ihrer Faszination verloren. Aktuelle Fragestellungen und Forschungsprojekte drehen sich um Leben, Werk und Gedanken des fruhneuzeitlichen Theologen. Das Werk enthalt die Vortrage des zehnten Internationalen Kongresses fur Calvin-Forschung (Bloemfontein 2010) und reprasentiert den neuesten Stand der Calvinforschung. Der erste Teil besteht aus allen Vortragen fuhrender Wissenschaftler aus Reformationsgeschichte und Theologie, u.a. Luca Baschera, Tony Lane und Wim Janse. Sie befassen sich mit dem Schwerpunktthema des Kongresses, der Versohnung. Der thematisch vielfaltige zweite Teil enthalt Kurzvortrage, wie etwa uber Calvins Konzept der Theologie oder das calvinsche Verstandnis von Freiheit. Mimako Saito schreibt uber Calvins Vermachtnis in Japan. Ebenso wie die Veroffentlichungen fruher erschienener Vortrage des Calvin-Kongresses soll auch diese Ausgabe als Quelle und Leitlinie fur zukunftige Studien dienen. Die Auswahl des Titels, Calvinus clarissimus theologus, fuhrt die Tradition weiter, jeweils aus einem Briefwechsel an Calvin zu zitieren. Der Titel nimmt die Worte Johannes Sturms auf, der Calvin als scharfsinnigen und gelehrten Theologen lobt. Herman J. Selderhuis bringt in Anlehnung an diese Worte das ehrende Gedenken an den Calvin-Experten und langjahrigen Sekretar sowie Mitglied des Prasidiums Wilhelm Heinrich Neuser zum Ausdruck, der wenige Wochen vor Beginn des Kongresses starb.

When scholarship presents the histories, belief systems, and ritual patterns of specific religious groups, it often privileges victori­ous and élite fractions of those communities to the detriment an

Benedetto Neola explores how late antique Neoplatonists, from Iamblichus in the third-fourth century to Damascius in the fifth-sixth, reimagined what it meant to be a true philosopher. For them, the philosopher was not simply a thinker or tireless talker, but a divine soul sent by the gods to rescue humanity from the material world. Figures like Pythagoras, Socrates, and Plato are portrayed as untouched by the charms of the sensible realm. Always connected to the divine, they are ritual practitioners whose sacred mission is carried out not through temple rites, but through speech itself understood as the highest offering to the gods. These divinely inspired words, spoken in a state of possession and revealing truths about the divine, are the noblest form of ritual: an act that unites the philosopher with the gods and brings salvation to others. Combining philosophy, theology, and ritual, the author uncovers a forgotten dimension of ancient thought in which words save souls.

Andrew R. Johnson asks why it is the case that "believing" is centrally significant in and for Christianity. He argues that if we attend to the various implicit dimensions of explicit faith and to the holistic character of Christian believing then this central significance becomes more intelligible. The study aims to be a work of Protestant systematic theology, first and foremost, but one that is of ecumenical value. Johnson engages continental, analytic, and American pragmatic philosophers as they reflect on the human phenomenon of believing, intentional action, embodied cognition, and the relation between theory and practice. Theologically the study engages with Lutheran, Reformed, Anglican and Roman Catholic theologians as they reflect on the nature of faith in Christ amidst the concrete realities of life and the encounter with God through those concrete realities. Key interlocutors of the study include Rudolf Bultmann, Karl Barth, Cornelius Ernst, Fergus Kerr, Ludwig Wittgenstein, H.H. Price, Robert Brandom, and Andrew Inkpin, in addition to others.

Peter Lampes work has covered a wide range of fields, the common denominator being his interest in contextualizing belief systems. Mirroring his multifaced work, the authors pursue his interest from different interdisciplinary angles, addressing the interdependence between religious expressions and their situations or contexts. The application of theoretical models to texts examples flanks the inspiring theoretical epistemological and methodological reflections. Studies in socio-economic and political history adjoin archaeological, epigraphic, papyrological and iconographic investigations. (Social-)psychological interpretations of texts complement rhetorical analyses. The hermeneutical reception of biblical materials in, for example, the Koran and Christian Chinese or Orthodox contexts, as well as in religious education and homiletics, rounds off the volumes.

The christocentric character of Herman Bavincks thought has long been acknowledged, but an analysis of Bavincks christocentrism has not been forthcoming. The Heart of Dogmatics redresses this situation, offering a comprehensive study of Bavincks concept of a christocentric theological system. Building on the more recent secondary literature, Pass draws attention to many unexplored avenues in Bavincks writings. In particular, Pass sheds light on the intimate connection between Bavincks christocentrism and his organicism. Delving deeply into Bavincks appropriation of Reformed Orthodoxy and German Idealism, Pass presents a compelling account of this thinkers attempt to establish Neo-Calvinism as a modern orthodoxy. By way of conclusion, pertinent ways in which Bavincks christocentrism may prove a useful resource for contemporary projects of theological retrieval are explored in a comparison of Bavinck and John Webster.

LabirintoS DNA SOCIAL ORIGENS / DNA ANCESTRAL LABIRINTOS Labirintos da vida recorrentes os temas e sempre ainda de surpresa sequem a vidas modificar... Origens... uma base a se decifrar... muito além do codigo do DNA... Uma coexistencia do Ser que humanos insistimos... humanos seres... os desafios do tempo... assim um descrente... ainda segue a questionamentos... e porque... descobertas... quem me dera ainda se faz discipulo... a um mestre aguerrido... palavras a decifrar se faça a este incredulo mostrar... realidade... labirintos... em vida... by @CSCetimo - um narrador e mais uma ... historia enfim se faz descrita uma seria se postou acredita... DNA SOCIAL ORIGENS... todos os direitos registrados... autoral... by @CSCetimo ja com 5 titulos... assim a vida segue... Textos e temas que seguem o tema DNA SOCIAL - Herança em evidencia Muito alem da Fisica/ Biologia Transcendendo a propria religio A Coexistencia / DNA SOCIAL ORIGENS by @CSCetimo

Les Devanciers dAquila by Dominique Barthélemy (1963) is an epoch-making work on the textual history of the Septuagint. On the basis of his analysis of the Nahal Hever Minor Prophets Scroll, Barthélemy developed his theory of an early Hebraizing revision (so-called kaige revision), designed to bring the traditional text of the Septuagint closer to the Hebrew text, and recognized examples of it in the B-text of books such as Joshua, Judges, and Samuel-Kings. The work of these early Hebraizing revisers resembled the later very literal translation by Aquila; hence the name of the book, "the predecessors of Aquila". Textual scholars of today continue in the footsteps of Barthelemy and work on the same questions that were raised in Devanciers: How extensive was the influence of the kaige revision and how can it be recognized? What is the nature of the Lucianic text: when does it represent the Old Greek and when does it give a stylistically revised text? What is the relationship between the kaige revision and Theodotions revision of the Septuagint?The present volume mainly consists of papers presented at the 50th anniversary symposium of Les Devanciers dAquila that was held in connection with the SBL International Meeting in St Andrews, Scotland, in 2013. The papers focus on history of research, case studies on the text of Samuel-Kings (14 Kingdoms), and studies on the text-historical position of specific witnesses.

The present volume contains the proceedings of the fourth symposium of the Novum Testamentum Patristicum project (NTP), an international re-search project on the reception history of the New Testament in the early Church. The symposium was held in October 2012 at the University of Leuven. It was organised by Joseph Verheyden, Tobias Nicklas, and An-dreas Merkt, the coordinators of NTP. The topic of the meeting was the reception of the resurrection and empty tomb stories and the development of the belief in resurrection in the early Church.The belief in the resurrection constitutes the core issue of Christianity and of Christian tradition. The earliest references to the resurrection and witnesses to such a belief are found in the canonical gospels and in the letters of Paul, but the topic obviously remained of the utmost importance all through the early Church. Contributions to this volume offer studies on reception of the resurrection and empty tomb stories and the development of the belief in resurrection in the early Church by examining the most important early references on this topic.

The concepts of social memory and social identity have been increasingly used in the study of ancient Jewish and Christian sources. In this collection of articles, international specialists apply interdisciplinary methodology related to these concepts to early Jewish and Christian sources. The volume offers an up-to-date presentation of how social memory studies and socio-psychological identity approach have been used in the study of Biblical and related literature. The articles examine how Jewish and Christian sources participate in the processes of collective recollection and in this way contribute to the construction of distinctive social identities. The writers demonstrate the benefits of the use of interdisciplinary methodologies in the study of early Judaism and Christianity but also discuss potential problems that have emerged when modern theories have been applied to ancient material.In the first part of the book, scholars apply social, collective and cultural memory approaches to early Christian sources. The articles discuss philosophical aspects of memory, the formation of gospel traditions in the light of memory studies, the role of eyewitness testimony in canonical and non-canonical Christian sources and the oral delivery of New Testament writings in relation to ancient delivery practices. Part two applies the social identity approach to various Dead Sea Scrolls and New Testament writings. The writers analyse the role marriage, deviant behaviour, and wisdom traditions in the construction of identity in the Dead Sea Scrolls. Other topics include forgiveness in the Gospel of Matthew, the imagined community in the Gospel John, the use of the past in Pauls Epistles and the relationship between the covenant and collective identity in the Epistle to the Hebrews and the First Epistle of Clement.

Among the most prominent hallmarks of the late Prof. Hanan Eshel (19582010) were his generosity, passion, and integrative approach. The eighteen essays in this volume were selected by Prof. Eshel shortly before his untimely death, to be printed as a collection aimed at contextualizing the textual finds of the Dead Sea Scrolls within their archaeological settings and within the contours of contemporary scholarship.The Qumran texts that stand at the center of these articles are correlated with archaeological and geographic information and with a variety of textual sources including epigraphic evidence and, especially, the Hebrew Bible, Josephus, and rabbinic texts. The essays are organized according to the provenance of the discovered material, with sections devoted to the Damascus Documentand the scrolls from Caves 1, 3, 4, and 11, as well as a final more general chapter.Half of the essays have been previously published in English, while the other half have been translated from Hebrew here for the first time. The book includes essays that have been co-authored with Esther Eshel, Shlomit Kendi-Harel, Zeev Safrai, and John Strugnell.