Ebooks ciencias humanas, página 9 de 4018

In very different ways the writings of the New Testament have shaped cultures until today. The Novum Testamentum Patristicum project will give a full documentation of ancient Christian receptions of the New Testament in late antiquity. This volume focuses on the different mainly narrative receptions of New Testament texts in ancient Christian apocryphal literature. While it has been accepted for a long time that apocryphal writings mainly wanted to fill the gaps of New Testament texts in more or less fantastic ways, the articles in this volume discover a rich and very different variety of re-writings, relectures, and receptions of New Testament texts, motifs and ideas.

Mohamed Abdelrahiem: The Festival Court of the Temple of Ramesses II at Abydos (Part II). Hartwig Altenmuller: Anubis mit der Scheibe im Mythos von der Geburt des Gottkonigs. Stefan Baumann: Der saisonale Aspekt der Ressortgotter in der Opfereingangskammer von Edfu. Francis Breyer: Die Punthalle von Dair al-Ba?ri aus dem Alten Reich. Philologisch-epigraphische, textkritische und ikonographische cruces im Zusammenspiel von Darstellungen und Inschriften. Martin Fitzenreiter: Zeit und Raum (und Licht) Wahrnehmung und deren Konstruktion im pharaonischen Agypten (Notizen zum Grab des Pennut Teil VI ). Jana Helmbold-Doye: Kronen in der Bilderwelt der Ptolemaer- und Romerzeit. Die Kronenfelder in den Grabern 1 und 2 von Anfouchy (Alexandria). Jochem Kahl / Mahmoud El-Khadragy / Ursula Verhoeven / Mohamed Abdelrahiem / Ewa Czyzewska: The Asyut Project: Tenth Season of Fieldwork (2012). David Klotz: A Theban Devotee of Seth from the Late Period Now Missing. Ex-Hannover, Museum August Kestner Inv. S. 0366. Kirsten Konrad: Ein weiterer Basinophor. Zur Deutung der Sitzstatue eines Schreibers namens Eje (Ijj). Maxim Kupreyev: Questions of time in Late Egyptian. A missing category? Gunther Lapp: Ein ungewohnlicher Osirishymnus aus der Ubergangszeit von Sargtexten zum Totenbuch. Dina Metawi: A Possible Father-Daughter Marriage in the New Kingdom (Cairo Museum N 129). Jan Moje: Die hieroglyphisch/demotische Stele Louvre E 13074: Synoptische Untersuchung der bilinguen Inschriften. Ludwig D. Morenz: Schrift-Archaologie. Eine Fallstudie zur Grabfassade des Har-chuf. Chloe C. D. Ragazzoli: The social creation of a scribal place. The visitors inscriptions in the tomb ttributed to Antefiqer (TT 60) (With newly recorded graffiti). Mykola Tarasenko: Development of illustrative tradition of the chapter 42 of the Book of the Dead. Mohamed A. El-Tonssy: Some Unpublished Monuments from Atfih Necropolis. Sami Uljas: A Traitor or a Thief? Teti Son of Minheteps Crime Once Again. Wolfgang Waitkus: Das Herabkommen des Sternbildes Mcxtjw (Groer Wagen) als eine Periphrase fur den Abendbeginn in einem problematischen Festdatum. Anschriften der Autorinnen und Autoren · Tafelteil

Aleksander Krogevoll offers the first extensive study on El Shadday. This includes the most thorough review of all etymologies proposed for Shadday and the most extensive examination on the use and meaning of Shadday in the Hebrew Bible. The author challenges the views that Shadday was unique to the Priestly source or that Priestly source invented the epithet. He supports the etymology of Shaddai being the Akkadian adu, "mountain." By tracing the epithet adu from Akkadian where it was attached to Enlil and Dagan to the Ugaritic El, Krogevoll presents a new hypothesis for how Shadday was introduced into Hebrew. This work is the first book-length study on the equation between El Shadday and Yahweh. Other scholars have proposed that their shared mountain motifs played a part in the equation, but this work is the first study to examine the equation through the lens of the shared mountain motifs at length.

God created the world out of love and for love. Creation especially created man is an image of the Holy Trinity. Trinitarian theology shows communal features of the process of evolution, of times, space, and freedom, the personal specificity of the creative action of the Persons of God, and an eschatological perspective of matter and history.The created human person integrates body and soul, sexual and social dimensions, and is open to God. Because of human sin, Christ redeemed humankind and called everyone to cooperate in the communion of the Church and to eschatological fulfillment in God. In the face of environmental crisis, eco-theology integrates theological anthropology and describes different models of the relationship between man and Creation: man as master of Creation, a servant of Creation, and a "priest of creation." Characterizing this monograph perspective of communion helps develop environmental ethos and culture.

When focusing on the sapiential traits in text of the Fourth Gospel, it should be noted that in its images of wine, water, and bread, connected by the common theme of eating and drinking, one can see Jesus the Giver, who, like the Old Testament personified wisdom, bestows his gifts on man. Although single references to the Old Testament sapiential texts have been suggested for the Johannine images of wine, water, bread, light, and the vine, no detailed study of these images, as well as their juxtapositions even in the aspect of eating and drinking, has been published so far. The selected topic seems to be important for showing a comprehensive approach to the Johannine banquet motif in its sapiential aspect, broken down into particular Johannine images, which are the events related to wine, water, and bread. It is ultimately significant to present Jesus full identity through these three metaphors, referring to the personified and preexisting wisdom as described in the Old Testament sapiential literature.

In the light of the research undertaken in this book the author concludes that the so called "anti-Jewish" texts in Johannine Gospel are not directed against the Jews being an ethnic or religious community. The object of the polemic and attacks is not the entire Jewish nation across the span of all the ages but a group of the Jewish leaders or opponents to Jesus in the First Century AD. Looking through the prism of the aposynagogal polemics, one can notice that the state of tension between the Johannine community and the rabbinic Judaism is inter-Jewish, not anti-Jewish, in character. The source of the polemical language of the Fourth Gospel is the Christological discussion in the historical and sociological context (the Messianic confession, the excommunication from the Synagogue, the presence of Samaritans in the Johannine community, the struggle for the preservation of the identity).

There is no doubt that Jerusalem in the Bible is a city of great historical and theological significance. However, many modern readers are unaware that authors writing in Greek used its two names, Ierousalem and Heriosolyma. Among the few who used both names simultaneously is Luke the Evangelist. Commentators of this onomastic phenomenon have tried to explain this fact in various ways, referring to Lukes literary and theological choices or denying its meaning altogether. Krzysztof Mielcareks monograph proposes a new view and explanation of this phenomenon in a theological-historical key. In his opinion, Lukes choices may be underpinned by his deep immersion in the world and terminological richness of the Septuagint, as well as important historical events that influenced the perception of the Holy City by the Hellenistic Jewish community and later also by the early Christians.

For centuries it has been discussed whether systematic theology is a scientific discipline. But it is not obvious what is meant by either "systematic theology" or "scientific discipline". Michael Agerbo Mrch presents an understanding of systematic theology as a tripartite discipline and science as a rationally justified public discourse about a given topic. Systematic theology is shown to meet the most generally accepted criteria for scientific work, since its theories can be tested and even falsified in an intersubjective setting. This can be done by the most proper tool we have for assessing and comparing scientific theories, which is coherence theory. Therefore, even though systematic theology is a distinct and normative discipline, it is not compromising for its theories because it can present its theses in a transparent way that can be checked and criticized by peers and compared to relevant alternatives. As such, the book shows that systematic theology is a scientifically strong discourse that meets accepted criteria to the same degree as other disciplines.

This volume contains the papers of the international RefoRC conference on Reformed Majorities and Minorities in Early Modern Europe as it was organized by the Johannes a Lasco Bibliothek, Emden in cooperation with the Faculty of Artes Liberales of the University of Warsaw. The conference took place April 10-12, 2013 in Emden and was part of the research project Doctrina et Tolerantia directed by the Johannes a Lasco Bibliothek. The contributions in this volume deal with the question how the relation between doctrine and toleration was dealt with in territories with a Reformed majority. Did the refugee-experience of the Reformed make them tolerant or militant? How did official policy relate to everyday practice? Were there different opinions on this issue within the Reformed tradition? The answers to these questions give more insights into the diversity of international Calvinism and the way theory was put into practice.

Korinna Zamfir explores the manner in which the Pastoral Epistles redefine roles and ministries within a changed ecclesiological framework (the ekkl?sia as oikos Theou). The contextual investigation focuses on the cultural and social background of the station codes and church orders. Applying the environmental approach advanced by Abraham MalherbeZamfir discusses the Pastoral Epistles as writings intimately linked to their Greco-Roman social and cultural environment. The volume addresses the mentalities reflected in moral philosophies, political theories, drama and epigraphy, focusing on the discourse articulated in these sources. Exploring the adoption of conservative mentalities, the monograph advances a reading of the Pastoral Epistles based on ideology critique. It also incorporates insights gained from research on the social world of earliest Christianity, in particular on private associations.Korinna Zamfir argues that the ecclesiology of the Pastoral Epistles presupposes the metaphorical use of oikos Theou and shows that in Greco-Roman antiquity oikos denotes larger social entities like the religious association, the polisand the cosmos. The ekkl?sia is the oikos and polis of God. As a consequence the Pastoral Epistles define roles and ministries based on the public-private divide and on honor and shame mentality. The theo-logical and cosmic dimension of the household of Godexplains the essentialist understanding of social and ecclesial roles. The author also tackles the contrast between discourse and ecclesial reality.

Arnold Huijgen analyses und assesses the idea of divine accommodation in John Calvins theology. He proves that Calvins idea of accommodation was terminologically influenced by Erasmus, while its content originated in patristic theology. Though Calvins idea of accommodation is multifaceted, Huijgen subsumes and analyzes it in the light of the two main perspectives of pedagogy and revelation. The pedagogical aspect relates to Calvins understanding of salvation history, and the relation between the Old and the New Testament. In this perspective Christ as the mediator holds a central position. The aspect of revelation focuses on Calvins comprehension of Gods nature which for him is behind Gods revelation. Calvins understanding of accommodation implies a distinct dynamic to revelation, which is disrupted by its static, hierarchical ontology. Huijgen points out the weaknesses of Calvins idea of accommodation on the basis of modern critiques by Karl Barth, Isaak August Dorner, and Harry M. Kuitert; he also explores the viable points for present day theology.

"Nemo Non Metuit": Magic in the Roman World has the ambitious goal of discussing some of the fundamental themes in the development of the idea of magic, in all its facets, in the long chronological span of the Roman world, between the 8th century BCE and the 5th century CE. At the same time, this volume is the result of a team effort that has brought together both accomplished scholars and young researchers at the beginning of their scholarly careers. Altogether, this ample work is the result of a synergy that brought together different approaches to the study of Roman magic. The broad content of this volume includes studies on magical gems of Etruscan, Greek and Phoenician background; curse tablets; amulets targeting malaria; erotic spells; the use of veneficia or poisons for magical purposes; judicial prayers in Roman Britain; witches in the literary tradition; the role of women in the matter of magic and divination; the figure of the "Orphic witch" in the age of Augustus; sorcerers and rivals of Jesus Christ; early-Christian sermons against magic and superstition; the fight of late-antique Church against magical powers. By addressing such a diverse spectrum of topics, this volume aims to challenge traditional views and open new paths of interpretation in the reconstruction of a long-term cultural-historical object such as magic in connection to the Roman civilization.

The secret grimoire of Turiel: (the rites of ceremonial magick) Gracias por consultar este libro de w.uriel self Publishing. Apreciamos su negocio y esperamos poder servirle pronto. Tenemos miles de titulos disponibles y lo invitamos a buscarnos por nombre, contactenos en el sitio web o descargue los ultimos catalogos. El grimorio secreto de Turiel Un erudito anonimo UN SISTEMA DE MAGIA CEREMONIAL EL GRAN ARCANO (Los ritos de la magia ceremonial) Turiel, Turel en traducciones posteriores, fue el 18o Observador de los 20 lideres de los 200 angeles caidos mencionados en una obra antigua llamada el libro de Enoc Se cree que el nombre proviene de tuwr, el , que significa roca de Dios . Grimoire secreto de Turiel , en el que el mago recibe instrucciones sobre como contactar a Turiel. Se cree que se escribio alrededor de 1518, pero puede haberse copiado de algo mas antiguo. Salio a la superficie en 1927, despues de que fue vendido a Marius Malchus en España por un sacerdote expulsado y luego fue traducido al ingles del latin original. Turiel (o Turel; arameo: ; griego: ) es un observador caido en el antiguo texto apocrifo conocido como el libro de Enoc. En traducciones posteriores, es uno de los 20 lideres de 200 angeles caidos, mencionados en el decimoctavo. Se cree que el nombre se origina en tuwr roca y El Dios , que significa roca de Dios , mientras que la traduccion tomada del trabajo de MA Knibb en el Libro Etiope de Enoc es Montaña de Dios o Roca de Dios . [1] Hay un grimorio llamado El Grimorio Secreto de Turiel, en el que el mago recibe instrucciones sobre como contactar a Turiel. Afirma haber sido escrito alrededor de 1518 y puede haber sido copiado de algo mas antiguo. Segun el editor original, el trabajo fue encontrado por Marius Malchus en 1927, despues de comprar una traduccion al ingles de un original latino ahora perdido de un sacerdote expulsado, que copio antes de desecharlo. Ninguna referencia a la obra aparecio en ningun lugar antes de 1960, cuando la obra se publico originalmente, y la historia del sacerdote descongelado y el manuscrito perdido es una ficcion destinada a encubrir por que el autor no pudo producir copias antes del siglo XX. El trabajo se ve y vuelve a mezclar el trabajo de AE Waite, 1898, El libro de la magia negra y los pactos (particularmente su traduccion de Arbatel de la magia veterinaria) y la introduccion de Samuel Liddell MacGregor Mathers en la edicion de 1888 de The Key of Salomon el rey. En ultima instancia, esta relacionado con (si no se basa en) un manuscrito de Frederick Hockley, de mediados del siglo XIX, titulado El libro completo de la ciencia magica, del cual existian varias copias en diferentes bibliotecas.

Transylvanian Sabbatarianism emerged from the aspirations of the Reformation, without direct contact with the Jews. Although the most frequently asked question about them concerns their identity were they Christians or Jews the answers of the literature are superficial, biased, and take only an external point of view. The aim of this book, therefore, is to move closer to the 1617th century Sabbatarian manuscripts and to examine how much they were still connected to Christianity in their biblical interpretations, doctrines and religious practices, how they adapted to Judaism, and how they saw themselves in relation to the two world religions. The analysis of Reka Timea Ujlaki-Nagy shows that although they still held some Christian beliefs, these were considered to be incidental and unnecessary to salvation. Sabbatarians followed the ideal of an age preceding Christ, consequently the Reformation effort to restitute apostolic Christianity disappeared from their religious thought.

Suk Yu Chan provides a revisit of John Calvins interpretation of the doctrine of divine providence and builds upon a vast repository of quality research conducted by previous Reformation scholars. The author adopts a historical approach to explore Calvins works from 15341559, and argues that from 15341541, Calvin used the image of the fountain to portray God as the source of everything, who has power to preserve and give life to all creatures on earth. Between the Latin edition of the Institutes in 1539 and the French translation of that work in 1541, Calvin was indecisive about the definition of special providence, articulating a fitful relationship between providence and soteriology in these two texts. In 1552, Calvin gradually ceased using the image of the fountain to portray God as the source of everything, and he also delivered three definitions of divine providence: general providence, special providence, and the very presence of God. Based on the theological understanding of divine providence which he had developed from 15341552, Calvin presented his exegesis on the Book of Job and the Book of Psalms through his sermons and commentaries. Furthermore, Calvin also discussed the importance of the human role in Gods providence. While Calvins theological understanding of Gods providence was inherited by his successor, Theodore Beza, Beza applied it differently in his exegesis on the Book of Job. From 15341559, Calvin formulated his biblical doctrine of divine providence, articulating that divine providence is heavenly providence which is comprised of eternal predestination and divine preservation.

This book gives attention to the language and style of the letter of James, with a hypothesis about its rhetorical purpose in mind. It focuses on what we can learn about the author of James, by reading the text in light of a guiding research question: How does the author establish and assert authority? The letter builds literary authority for a number of purposes, one of which is to address socioeconomic disparity, a major concern for the author.The author of James presents a speech-in-character in the shape of a letter to establish his ethos (Ch. 2), employing vocabulary and style to signal his education implicitly (Ch. 3 & 4) and includes himself in the categories of sage, teacher and exegete explicitly (Ch. 5). From this standpoint, the author can address the rich as equals, rebuke them and admonish both rich and poor to receive Gods wisdom (Ch. 6).The comparison with ancient literary criticism shows that the categories at play are the same. The insight that language and ethos are inseparable categories in antiquity provides us with renewed ways to interpret the literary production of early Christianity. Both James and the Classicists present a competing epic in the context of the early imperium, the former with an Israelite piety that is superior to contemporary economic and moral categories and the latter with the supremacy of Greek culture as a foundation for Rome.The letter of James emerges as a document that builds educational ethos as a balance against the rich and powerful, a strategy that calls for a revision of both its rhetoric and socio-economic situation.

A Vida Apresenta... por Concepção as suas Equações básicas… embora a sociedade moderna assim não mais se faz... no interesse em repassar o conhecimento para a geração a frente… traça seus próprios mo

Obrigado por conferir este livro por w.uriel self Publishing. Agradecemos o seu negócio e esperamos atendê-lo em breve. Temos milhares de títulos disponíveis e convidamos você a nos procurar pelo nom

The book presents many aspects of the phenomenon of translation and commentary work of the Bible in the Polish-Lithuanian Commonwealth in the 16th and 17th centuries. It contains studies of eminent scholars as well as of some young adepts, coming mainly from Poland, but also from Lithuania and Czech Republic. The texts present various aspects of the researches conducted on this phenomenon nowadays. As it was an exceptional movement, extremely varied and long-time lasting, it would be difficult to offer its complete synthesis in one volume. Though, the exhaustive presentation of the historical and linguistic contexts allows the reader to understand the phenomenon. Intensified interest in translations of the Bible is closely connected with the interest in the Polish language, its literary expression as well as its grammatical and orthographic standardisation that occurred just in the same time. The intellectual activity related to the Bible contributed simultaneously to the development of the Polish literary language and even inspired the translations of the sacred texts of other religions present in the country. Moreover, contacts between different languages of Central and Eastern European area, where many attempts of new translations appeared, are very important. A quick rise of the different Reformation movements contributed to a natural need for new translations and commentaries to be used by community members. These new currents, first easily accepted and spread in the country, even when suppressed, could not stop this activity, and later new Catholic translations and commentaries of the post-Trident period, both in Polish and Lithuanian, proved it. Big part of study is also dedicated to particular typographical realizations of this activity and an interesting example of the musical expression directly inspired by the biblical translation, is also provided.

This present volume aims to stimulate Bucer-research as it brings together a selection of the best of De Kroons and Vant Spijkers articles some of which appear for the first time in English translation. In the first section Bucer is described as taking his independent stand in the patristic and scholastic tradition. The next five articles go into the close personal and theological relation between Bucer and John Calvin and make clear how much of Bucer works through in Calvin and Calvinism. Bucers efforts to bridge theological and ecclesiastical gaps brought him often in discussion with catholic as well as protestant theologians. How he dealt with this is the topic of the third section in this volume. The two following articles deal with his view on discipline and on the right of resistance. The next articles deal with Bucers doctrinal legacy and the last section focuses on sanctification as one of the most important characteristics of his theology.The most important issues of contemporary Bucer-research and the outlines of his theology are convincingly presented in this volume by known experts for this topic.