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Some of the most dramatic new discoveries in Asia Minor have been made at Gordion, the Phrygian capital that controlled much of central Asia Minor for close to two centuries. The most famous ruler of the kingdom was Midas, who regularly negotiated with Greeks in the west and Assyrians in the east during his reign. Excavations have been conducted at Gordion over the course of the last 60 years, all under the auspices of the University of Pennsylvania Museum of Archaeology and Anthropology. In spite of the economic and political importance of Gordion and the Phrygians, the site is consistently omitted from courses in Old World archaeology, primarily because Gordion lies too far to the west for many Near Eastern archaeologists, and too far to the east for classical archaeologists. Moreover, there is no book that offers a comprehensive and up-to-date assessment of the material culture of Gordion during the Phrygian period, a gap that will be filled by this volume. The chapters cover all aspects of Gordions Phrygian settlement topography from the arrival of the Phrygians in the tenth century B.C. through the arrival of Alexander the Great in 333 B.C., focusing on the sites changing topography and the consistently fluctuating interaction between the inhabitants and the landscape. A reexamination of the material culture of Phrygian Gordion is particularly timely, given the dramatic recent changes in the sites chronology, wherein the dates of many discoveries have changed by as much as a century. The authors are among the leading experts in Near Eastern archaeology, historic preservation, paleobotany, and ancient furniture, and their articles highlight the interdisciplinary nature of the Gordion project. A significant component of the book is a new color phase plan of the site that succinctly presents the topography in diachronic perspective.

Within a single decade (334325 BC) Alexander III of Macedon conquered much of the known world of his time, creating an empire that stretched from the Balkans to India and southern Egypt. His clear intention of establishing permanent dominion over this huge and culturally diverse territory raises questions about whether and how he tried to legitimate his position and about the reactions of various groups subject to his rule: Macedonians, Greeks, the army, indigenous elites. Starting from Max Webers "Herrschaftssoziologie", the 15 authors discuss Alexanders strategies of legitimation as well as the motives his subjects may have had for offering him obedience. The analysis of monarchical representation and political communication in these case-studies on symbolic performances and economic, administrative and religious measures sheds new light on the reasons for the swift Macedonian conquest: It appears that Alexander and his staff owed their success not only to their military talent but also to their communication skills and their capacity to cater to the expectations of their audiences.

1. The Chronici canones of Eusebius of Caesarea: Structure, Content, and Chronology, AD 282-325. 2. The Continuatio Antiochiensis Eusebii: A Chronicle of Antioch and the Roman Near East during the Reigns of Constantine and Constantius II, AD 325-350.Two detailed studies based upon the reconstructed Greek texts of the last portion of the chronicle of Eusebius of Caesarea and a lost continuation of Eusebius written in Antioch in 350. The commentary of the former concentrates on Eusebius and the writing of the chronicle, that of the latter on a detailed analysis of the events narrated by the chronicler from 325 to 350."Mit beachtlichem Flei und stupender Kenntnis der Quellen und Sekundarliteratur hat Burgess zwei bedeutsame Studien vorgelegt [] die neue Wege eroffnen. Eine beeindruckende Arbeit"Byzantinische Zeitschrift"Das Studium der Arbeit von Burgess ist fortan allen Erforschern des spatantiken ostlichen Romischen Reiches nachdrucklich zu empfehlen"Oriens Christianus"These are rich and detailed studies, worthy of note in JSS because of the importance of the reconstructed sources for the Roman-Byzantine Near East."Journal of Semitic Studies

During Egypts Eighteenth Dynasty (ca. 1550-1292 BCE), the New Kingdom pharaohs campaigned repeatedly in Syria and the Levant, establishing political control over much of the region. As a result of these conquests, the rulers of Levantine city-states sent letters written in Akkadian in the cuneiform script on clay tablets to the Egyptian pharaohs. So, too, did the kings of the other great geopolitical powers of the time--Assyria, Babylonia, Hatti, and Mittani--maintain an active diplomatic correspondence with Egypts pharaohs. Beginning in the nineteenth century CE, local farmers and, later, archaeologists working at Akhetaten (modern Tell el-Amarna), the one-time Egyptian capital, discovered remnants of this correspondence, mostly dating to the reigns of Amenhotep III (ca. 1388-1350 BCE) and his son and successor Akhenaten (ca. 1350-1333 BCE), with some dating to Tutankhamun (ca. 1333-1323). This is a period of increasing friction as the great powers sought to extend their borders. The Amarna Letters thus illuminate a pivotal point in Egypts foreign relations during the Late Bronze Age. Even though they provide us with a narrow window of only about thirty years time (1358-1325 BCE), they are an important witness to the general nature of Egypts diplomatic relations during the Eighteenth and Nineteenth Dynasties. This new, digitally borne edition of the Amarna Letters offers the first complete collection of the letters with responsible transliterations that have been checked against available photographs and hand copies; clear and consistent translations; and an up-to-date and extensive bibliography. As such it is, and will remain, an essential resource.

In The Third Gender, McDaniel addresses the idea of the "third gender" in early hagiography and Latin treatises on virginity and then examines Aelfrics treatment of gender in his translations of Latin monastic Lives for his non-monastic audiences. She first investigates patristic ideas about a "third gender" by describing this concept within the theoretical frameworks of monasticism and then turns to creating a historical and theological cultural context within which to locate an interpretation of Aelfrics portrayals of male and female saints.

Hellenistic courts were centres of monarchic power, social prestige and high culture in the kingdoms that emerged after the death of Alexander. They were places of refinement, learning and luxury, and also of corruption, rivalry and murder. Surrounded by courtiers of varying loyalty, Hellenistic royal families played roles in a theatre of spectacle and ceremony. Architecture, art, ritual and scholarship were deployed to defend the existence of their dynasties. The present volume, from a team of international experts, examines royal methods and ideologies. It treats the courts of the Ptolemies, Seleucids, Attalids, Antigonids and of lesser dynasties. It also explores the influence, on Greek-speaking courts, of non- Greek culture, of Achaemenid and other Near Eastern royal institutions. It studies the careers of courtesans, concubines and friends of royalty, and the intellectual, ceremonial, and artistic world of the Greek monarchies. The work demonstrates the complexity and motivations of Hellenistic royal civilisation, of courts which governed the transmission of Greek culture to the wider Mediterranean world - and to later ages.

At the center of this interdisciplinary study are court monsters--dwarves, hirsutes, and misshapen individuals--who, by their very presence, altered Renaissance ethics vis-a-vis anatomical difference, social virtues, and scientific knowledge. The study traces how these monsters evolved from objects of curiosity, to scientific cases, to legally independent beings. The works examined here point to the intricate cultural, religious, ethical, and scientific perceptions of monstrous individuals who were fixtures in contemporary courts.

The expression "liturgical drama" was formulated in 1834 as a metaphor and hardened into formal category only later in the nineteenth century. Prior to this invention, the medieval rites and representations that would forge the category were understood as distinct and unrelated classes: as liturgical rites no longer celebrated or as theatrical works of dubious quality. This ground-breaking work examines "liturgical drama" according to the contexts of their presentations within the manuscripts and books that preserve them.

Warfare was a common occurrence in the Ancient World, and the Roman Republic was no exception in this regard. Rome was exceptionally successful in its military endeavours, which led to the conquest of the Italian Peninsula and the historically unique creation of a Mediterranean empire. The origins and motifs for this were complex and many-faceted, but there can be little doubt that the material rewards of military aggression played a central role in driving and maintaining annual warfare. Scholarship tends to interpret spoils in the context of a positive-sum game that allowed for the diffusion of social problems and the stabilisation of the Roman political system through the distribution of surplus resources. However, spoils regularly caused unrest and dissatisfaction, which suggests a more complex impact on Roman politics and society. This volume therefore investigates the socio-political, economic, and cultural impacts of spoils on the city of Rome and Roman Italy in order to gain a better understanding of the crucial role that externally acquired resources played in the context of Roman Republican expansion in the Mediterranean.

Ethnicity is a social construct within an ideological framework, ancient or modern. This wisdom has penetrated most scholarly disciplines, but its reception is delayed in Black Sea studies, where essentialist views still prevail. Nationalism, Rostovtzeffs culture-history and Marxist-Leninist materialism have cast longer shadows on this part of the ancient world. Likewise, the balance between documentary sources and ancient literature needs redressing. The latter has often been either accepted in a positivist manner or rejected due to perceived inconsistencies. More rewarding is to try to understand what exactly the ancient authors knew or intended. In this light, the contributors discuss the concept of Sarmatization, the implications of rural versus urban cults, ethnic hierarchies, interaction patterns in colonial settings, inversions of barbarian stereotypes, cultural affiliations of Bosporan kings, imperial policies of Pharnakes I and II, foreign princes on the Ara Pacis Augustae, the reorganization of Pontos under Pompey and Deiotaros, the sanctuary of Leukothea in Kolchis, Christian urbanism in Scythia Minor and crop selections of Anatolian farmers. Though selective, the e-book covers the four coastlines of the Black Sea, ranging from the archaic to the Byzantine periods.

Marcus Furius Camillus is the dominant figure in our traditional history of the Roman Republic in the early fourth century. He has been featured in histories of Rome since the Renaissance, but currently is viewed with great scepticism, some even questioning his very existence. What is notably absent, however, is any reference to a system of historical method: how one distinguishes fact from fiction. This is the first modern monograph on Camillus, and it grapples head-on with this problem. The results are unexpected.

This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Presss distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.

This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Presss distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.

This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Presss distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.

This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Presss distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.

This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Presss distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.

This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Presss distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.

This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Presss distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.

The words aristocrats, aristocracy and aristocratic values appear in many a study of ancient history and culture. Sometimes these terms are used with a precise meaning. More often they are casual shorthand for upper class, ruling elite and high standards. This book brings together 12 new studies by an impressive international cast of specialists. It demonstrates not only that true aristocracies were rare in the ancient world, but also that the modern use of aristocracy in a looser sense is misleading. The word comes with connotations derived from medieval and modern history. Antiquity, it is here argued, was different. An introductory chapter by the editors argues that aristocracy is rarely a helpful concept for the analysis of political struggles, of historical developments or of ideology. The editors call instead for close study of the varied nature of social inequalities and relationships in particular times and places. The following eleven chapters explore and in most cases challenge the common assumption that hereditary aristocrats who derive much of their status, privilege and power from their ancestors are identifiable at most times and places in the ancient world. They question, too, the related notion that deep ideological divisions existed between aristocratic values, such as hospitality, generosity and a disdain for commerce or trade, and the norms and ideals of lower or middling classes. They do so by detailed analysis of archaeological and literary evidence for the rise and nature of elites and leisure classes, diverse elite strategies, and political conflicts in a variety of states across the Mediterranean. Chapters deal with archaic and classical Athens, Samos, Aigina and Crete; the Greek colonial settlements such as Sicily; archaic Rome and central Italy; and the Roman empire under the Principate.