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Perceiving the Other is a Norwegian/German collaboration lead by Trygve Wyller and Hans-Gunter Heimbrock. Case examples introduce a new way of approaching ethics. It points out that it is possible to show phenomenological ethics in practise. The lived experience (praxis) is as important as the professional experience. The research on the field is the dynamics between these two experiences, where the professional experience is taken from the general life experience.Perceiving the Other has three sections:1. Introduction emphasizing the ethical paradigm shift, and presenting the terms relationality, connectedness etc. The introduction clarifies past and ongoing research, and discusses how to develop research with the "new" perspectives connectedness, phenomenology etc.2. Section two consists of five cases from Norwegian and German doctoral dissertations and thesis within professional ethics and theology. It gives five thematic sections presenting phenomenona as language, space, gender and body.3. Section three is the conclusion, introducing phronetic ethics that is driven from the relational (as source of ethics) and connectedness. The conclusion also discusses the consequences and implications of introducing these perspectives within the fields of theology, professional ethics and work among the marginalized.

This book offers a critical analysis and re-examination of the notion of Divine trial, first by providing a comprehensive typology and a contextual interpretation of the Quranic narratives pertaining to the concept. Divine trial is then investigated through a historical review of prophetic tradition (hadith) and the exegetical literature (tafsir); followed by a discussion on Prophetology, and an overview of bala in the lives of the prophets. The book further develops key aspects of Muslim theology and mysticism through an examination of the works of Rumi and al-Ghazali.

A Trusted Resource for Christian Mental Health Professionals, Now Updated Navigate the complexities of mental health from a Christian worldview with Modern Psychopathologies. Written by well-known and respected scholars Mark A. Yarhouse, Barrett W. McRay, and Richard E. Butman, this classic textbook, now in its third edition, provides a comprehensive introduction to the major psychopathologies identified in contemporary mental health care.Chapters address categories of psychological problems and offer overviews of current research on etiology, treatment, and prevention. Topics covered include: Issues related to anxiety, mood, addiction, trauma, and more Biological and sociocultural foundations of mental illness Insight for conducting responsible care in an imperfect system The authors also explore methods of classifying disorders in historical pastoral care and contemporary mental health care. In addition to the biological and sociocultural foundations of mental illness, they reflect on the relation between psychopathology and the Christian understanding of sin.Whats new in the third edition: Updates according to the DSM-5-TR New content on social and cultural influences, trauma, Autism Spectrum Disorder, and more Discussion of different classification models for personality disorders Incorporates new insights and references from the latest ten years of research Modern Psychopathologies is a unique and trusted resource for Christian students, professors, and mental health professionals. Whether you are studying psychology and counseling or providing counseling services, pastoral care, or spiritual direction, this book equips you to understand, evaluate, and contribute to mental health care with clarity, compassion, and conviction.About the Series Christian Association for Psychological Studies (CAPS) Books explore how Christianity relates to mental health and behavioral sciences including psychology, counseling, social work, and marriage and family therapy in order to equip Christian clinicians to support the well-being of their clients.

World religions are not merely abstract sets of doctrinal beliefs. They are embodied worldviews and practices lived out by real people around us. Encounters with these neighboring faiths often challenge our own beliefs and traditions, making us think more deeply about our faith commitments.For all who want to understand the religious faiths of their neighbors, Winfried Corduan offers an introduction to the religions of the world. This classic text covers major as well as lesser known religions, including Judaism, Islam, Zoroastrianism, African traditional religions, Native American religion, Hinduism, Buddhism, Jainism, Sikhism, Bahai, Chinese popular religion, and Shinto and Japanese religions.Neighboring Faiths emphasizes not just formal religious teachings but also how each religion is practiced in daily life. Dozens of photographs, charts, and maps help illustrate how the faiths have developed and how theyre lived out today. Corduan offers specific insights into what to expect from encounters with adherents of each religion and suggestions for how Christians can engage them in constructive dialogue. Each chapter offers lists of key points, ideas for term papers, and recommended resources to help students, instructors, and small groups go deeper.This third edition has been updated and revised throughout. The chapter on militant Islam is significantly revised to address more recent events and issues, and questions for reflection and discussion have been added to each chapter.Neighboring Faiths is an indispensable guide for Christians seeking an informed, empathetic perspective on different religions and the people who practice them.

Awash in a sea of Bible translations, do we need yet another?Most translations bend the text toward us. They make the rough places smooth, the odd bits more palatable to our modern sensibilities. In every translation something is gained and something lost.In The First Testament: A New Translation, John Goldingay interrupts our sleepy familiarity with the Old Testament. He sets our expectations off balance by inviting us to hear the strange accent of the Hebrew text. We encounter the sinewed cadences of the Hebrew Bible, its tics and its textures. Translating words consistently, word by word, allows us to hear resonances and see the subtle figures stitched into the textual carpet. In a day of white-bread renderings of the Bible, here is a nine-grain translation with no sugar or additives.In The First Testament the language of Zion comes to us unbaptized in pious religiosity. Familiar terms such as salvation, righteousness, and holiness are avoided. We cock our ears to listen more carefully, to catch the intonations and features we had not caught before:"Yahweh said to Abram, Get yourself from your country, from your homeland, and from your fathers household, to the country that I shall enable you to see, and I shall make you into a big nation. I shall bless you and make your name big and youll become a blessing." (Gen 12:1-2)"Hey, you who wish for Yahwehs day. What good really is Yahwehs day to you? it will be darkness, not light." (Amos 5:18)"My shepherd being Yahweh, I dont lack; he enables me to lie down in grassy pastures. He leads me to settled water; he turns my life back." (Ps 23:1-3)The First Testament is an invitation to read the sacred text through the eyes of one of the most accomplished Old Testament scholars in the English-speaking world today. With introductions to each book, it is an attractive translation for the classroom as much as for personal study and enjoyment.

Christianity, at its heart, is a therapeutic faitha theocentric form of soul care.Gods therapeutic agenda begins in the perfect triune communion of Father, Son, and Holy Spirit who created human beings to flourish by participating in his glory. But they are now alienated from God and subject to different forms of psychopathologysin, suffering, and biopsychosocial damage. So God intervened in Jesus Christ to manifest even greater glory. Through union with his incarnation, life, death, resurrection, and exaltation, Jesus has overcome the soul-disordering consequences of sin and now is bringing about a new creation by the Holy Spirit and faith. The church as the body of Christ is where Gods therapy is put into actionwhere people can learn to flourish in communion with God and each other as God originally intended.Told in this way, the deep connection between Christianity and psychology becomes evident. In God and Soul Carea companion to his Foundations for Soul CareEric L. Johnson explores the riches of Christian theology from the heights of the Trinity to the mysteries of eschatology, uncovering ample resources for engaging in dialogue with modern psychology. Each chapter not only serves as an overview of a key doctrine but also highlights its therapeutic implications for Christian counseling and psychology.A groundbreaking achievement in the synthesis of theology and psychology, God and Soul Care is an indispensable resource for students, scholars, pastors, and clinicians.

What should we do or not do? What attitudes, behavior and qualities are good? Can we be good without God? What is the highest good, the purpose of human existence? These are the questions the study of ethics seeks to answer.Unlike many approaches to ethics, this book foundationally turns to Scripture, going only as far as Scripture itself goes. The result is an overview of biblical ethics that not only addresses the life of love and wisdom to be lived out by Christians as virtuous individuals, but also as Christians in community, in society and in a world of God?s creation. Key preliminary considerations of love, law, sin and virtue are given their due in this thoroughly revised and updated text. The bulk of the work is then organized around the Ten Commandments and ethical themes springing from themloving God (commandments 1-4) and loving others (commandments 6-10). This new edition includes added material on ethical alternatives such as relativism, social contract, utilitarianism and evolutionary ethics the seven deadly sins as well as the cardinal virtues vs. theological virtues end-of-life ethics, stem-cell research, animal rights, sexuality, genetics and technology, and other bioethical issues such as plastic surgery and surrogate motherhood technology and its depersonalizing effects as well as helping the poor the church?s engagement in society and how Christians can make a difference in the media. McQuilkin and Copan stay focused on how we are fulfilling the purposes of God for our livesa will that is for our good and our well-being. This comprehensive study is the place to begin on the journey of living wisely, faithfully and obediently.

North American families are in crisis, and the need for family ministry is more evident than ever. In her many years of ministry, research and teaching, author Diana Garland has found that the strength of Christian families is rooted in their faith and nurtured in their congregations. Garland believes that Christian families gain strength in part because of their communities of faith.Twelve years after first coming to print, the award-winning Family Ministry has been given a significant makeover. In this new edition Garland takes a three-pronged approach to family ministry, which includes developing families grounded in Christian faith, helping families live the teachings of Jesus with one another, and equipping and supporting families as they learn to serve others. The insights gained are organized into four main sections: The Context for Family Ministry Family Formation Family Dynamics Leading Family Ministry Garland examines and fully integrates the historical, sociological, theological and biblical contexts to understand the role and meaning of family in the life of Christians and the church. She perceptively connects these explorations with the social and cultural context of the early twenty-first century.Note: Because this ebook is large, please allow a little extra time to download after purchase.

Letters and Homilies for Hellenized Christians is the first of three volumes extending Ben Witheringtons innovative socio-rhetorical analysis of New Testament books to the latter-Pauline and non-Pauline corpora. A second volume will continue the focus on letters and homilies for Hellenized Christians (1-2 Peter), while a third will focus on letters and homilies for Jewish Christians (Hebrews, James and Jude). By dividing the volumes according to the socio-religious contexts for which they were written, Witherington sheds fresh light on the documents, their provenance, character and importance.Throughout, Witherington shows his thorough knowledge of recent literature on these texts and focuses his attention on the unique insights brought about through socio-rhetorical analysis that either reinforces or corrects those gleaned from other approaches. Strikingly, based on his rhetorical analysis of the Pastorals, he makes the case for Luke as Pauls amanuensis for these letters. He also makes a strenuous argument against New Testament pseudepigrapha."Bridging the Horizons" sections point to the relevance of the text for believers today, making this volume of special value to pastors and general readers as well as students and scholars.

ECPA Gold Medallion Award winnerIn this first volume of a three-volume Old Testament theology, John Goldingay focuses on narrative. Examining the biblical order of Gods creation of and interactions with the world and Israel, he tells the story of Israels gospel as a series of divine acts: God Began God Started Over God Promised God Delivered God Sealed God Gave God Accommodated God Wrestled God Preserved God Sent God Exalted This is an Old Testament theology like no other. Whether applying magnifying or wide-angle lenses, Goldingay is closely attentive to the First Testaments narrative, plot, motifs, tensions and subtleties. Brimming with insight and energy, and postmodern in its ethos, this book will repeatedly reward readers with fresh and challenging perspectives on God and Gods ways with Israel and the worldas well as Israels ways with God.Goldingays Old Testament Theology is not only a scholarly contribution to the ongoing quest of understanding the theological dimensions of the First Testament. Preachers and teachers will prize it as a smart, informed and engaging companion as they read and re-present the First Testament story to postmodern pilgrims on the way. This is Old Testament theology that preaches.Volume two focuses on Israels faith, or Old Testament theology as belief. It explores the person and nature of God, the nature of the world and humanity, the character of sin and the significance of Israel. Volume threes focus is Israels life, or Old Testament theology as ethos, exploring its worship, spirituality, ideals and vision for living.

Christianity Today Book of the Year Award ECPA Gold Medallion AwardHistory is made up of stories--narratives that recount the events, movements, ideas and lives that have shaped religions and nations. Theologian Roger Olson believes that the history of Christian theology should be told as such a story, one replete with thick plots, exciting twists, interesting people and fascinating ideas.In this panoramic work of historical theology Olson vividly recounts the deeds and words of the cultists and apostolic fathers of the second century, the clash between the theological schools of Alexandria and Antioch, the epochal division between East and West, the revolutionary advent of the Reformation and much more, right on up to the dazzling, sometimes dismaying fallout that has continued to shake Christians through the twentieth century. Through it all Olson detects and traces a common thread: a concern for salvation--Gods redemptive activity in forgiving and transforming sinful human beings.Evenhanded, refreshingly readable, impressive in its breadth and depth, The Story of Christian Theology is poised to become a standard historical theology text.

The sixteenth century, which heralded the end of the Middle Ages and the commencement of the Early Modern Era, was a time of tremendous religious upheaval and social ferment. The nebulous conglomeration of movements often referred to as the "Reformation" led to a wave of bloodshed and persecution which engulfed most of Europe for at least a hundred years. The present volume offers a translation of a particularly graphic literary portrayal of tortures and atrocities committed against Catholics during that time--the Speculum Haereticae Crudelitatis [The Mirror of Heretical Cruelty], by Arnold Havens (1540-1610). Havens was a Carthusian monk, an accomplished historian and scholar, and a prolific author. His Mirror of Cruelty is a remarkable and unique literary achievement, describing in gruesome and chilling detail an extensive catalogue of disturbing, inhuman and often bizarre acts of abuse. Most of these have not been available in any English-language sources until now, or have been presented only in abridged and bowdlerized forms. Havens drew the overall plan of his work from another book which enjoyed a wide, underground circulation at the time--the notorious Theatrum Crudelitatum [Theatre of Cruelties], by Richard Verstegan, a kind of nightmarish picture-book of atrocities committed against Catholics. A selection of illustrations from that book are included in this volume.

En este comentario trascendental, Craig R. Koester ofrece una mirada exhaustiva a un texto primitivo, poderoso y controvertido, el libro del Apocalipsis, un texto a menudo malinterpretado, que sorprende repetidamente a los lectores. Koester ofrece descripciones ricamente detalladas del contexto y el lenguaje del libro, haciendo un amplio uso de inscripciones griegas y latinas, textos clasicos y escritos judios antiguos, incluidos los manuscritos del Mar Muerto. Frente a la vision muy extendida del Apocalipsis como negador del mundo, este comentario se centra en su profundo compromiso con cuestiones sociales, religiosas y economicas, al tiempo que aborda la volatil historia de su interpretacion del libro y su impacto cultural a lo largo de los siglos. El resultado es un estudio innovador que proporciona poderosas percepciones y establece nuevas direcciones para la comprension de este libro fascinante.

Today Islam is numerically the second largest religion in the world. Its message is aimed generally at all people and has been addressed to Muslims and non-Muslims alike since the beginning of Islam through the Call to Islam (Arabic dawa islamiyya). But what exactly does Call to Islam mean? After a brief historical sketch of different forms of dawa, this book provides an overview of various dawa theologies of the 20th and 21st centuries as well as of some dawa organizations and different dawa approaches. Finally, the question is raised about the challenges that dawa activities of a conservative or an Islamist Islam pose for liberal and democratic societies.

At a time when educational issues have increasingly come to determine the social and political discourse and major reforms of the education system are being discussed and implemented, and when migration has become a significant phenomenon, contributing to changes in the religious landscape of the European continent, it is highly appropriate to focus our attention on the concrete situation regarding religious education. This volume contains again on the basis of thirteen key questions the countries in Southeastern Europe (Albania, Bosnia and Herzegovina, Bulgaria, Kosovo, Republic of North Macedonia, Montenegro, Romania, Serbia and Turkey). Beyond the all-important tasks of taking stock and making international comparisons, the aim of this book is to create a foundation for further action in the field of education, especially with regard to interfaith expertise.

This exciting new interpretation of Pauls Letter to the Romans approaches Pauls most famous letter from one of the newest scholarly positions within Pauline Studies: The Radical New Perspective on Paul (also known as Paul within Judaism). As a point of departure, the author takes Pauls self-designation in 11:13 as "apostle to the gentiles" as so determining for Pauls mission that the audience of the letter is perceived to be exclusively gentile. The study finds confirmation of this reading-strategy in the letters construction of the interlocutor from chapter 2 onwards. Even in 2:17, where Paul describes the interlocutor as someone who "calls himself a Jew," it requests to perceive this person as a gentile who presents himself as a Jew and not an ethnic Jew. If the interlocutor is perceived in this way throughout the letter, the dialogue between Paul and the interlocutor can be perceived as a continuous, unified and developing dialogue. In this way, this interpretation of Romans sketches out a position against a more disparate and fragmentary interpretation of Romans.

A collection of essays by several scholars, this book is an important study of the origins of post- and pre-millennialism in English theology. Initially, it is shown how the early Lutherans or reformers of the sixteenth century adopted the traditional Augustinian eschatology, a doctrine concerned with the end of the world or of humankind. It analyses how Luther paved the way for the interpretation of revelation not as heralding an apocalypse, but as an important historical and political event. For many Puritans this meant the collapse of the Papacy, the restoration of the Jews, and the dawn of a period of glory for the Church. This book traces the hopes and fears of Christians presented with the prophesised apocalypse, which was at this time felt to be imminent. It discusses the manner in which dogma was adapted to suit the interpretations of each religious sect, and the impact which historical events such as the thirty years war, exerted on these theologians. This is a clear discussion on the important elements of millennialism, and is particularly interesting set in the context of comparing these deeply religious views with our own modern thoughts upon entering a new millennium.

Mid-nineteenth-century America was a vibrant period marked by charismatic leaders who produced new sacred writing. This book explores the lives and works of Mormon founder Joseph Smith Jr., Methodist revivalist Phoebe Palmer, and Transcendentalist Ralph Waldo Emerson, focusing on how their textual productions contributed to a diverse discourse community grappling with a perceived loss of religious authority. It identifies shared motifs and practices these modern prophets employed to establish new carriers of religious authority. Claudia Jetter examines the concept of religious authority, highlighting the dynamic ascription processes between charismatic leaders and interactive social communities within the historical context of nineteenth-century America.

This book argues that a helpful framework within which to interpret the paraenesis of Deuteronomy 4:140 can be constructed through interaction with the cultural memory interests of German Egyptologist Jan Assmann and the canonical approach of U.S. biblical theologian Brevard Childs. By bringing Assmanns cultural memory concerns to bear on the world within the text, Deuteronomy is brought into fruitful contact with questions from the field of sociology; by asking these questions in interaction with the theologically rich formulation of canon offered by Childss canonical approach, Deuteronomy is interpreted as an authoritative witness to God for contemporary communities of faith. As a result of this reading strategy the communal and trans-generational nature of covenant stands out. This emphasis, in turn, influences the way Horeb is remembered by later generations and how that memory is transmitted from one generation to the next through ritual practice and the text of Scripture.

All over the world there is the move towards just gender relations even if the odds seem to be less hopeful than a decade ago. This poses a special task for Christians and Churches in service of the marginalised who engage in the fight for justice. The articles collected in this volume provide insights from two intercultural theological conferences. The topic for the European-Asian dialogue focuses on "Gender and Ecclesiology". The European dialogue between western and eastern Central European countries has a special aim for gender theories and their theological and political implications. The book presents contributions from different perspectives and shows how the Christian churches can contribute to gender justice.