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The dramatic task of re-imagining clerical identity proved crucial to the Renaissance and Reformation. Jon Wood brings new light to ways in which that discussion animated reconfigurations of church, state, and early modern populace. End-Times considerations of Christian religion had played a part in upheavals throughout the medieval period, but the Reformation era mobilized that tradition with some new possibilities for understanding institutional leadership. Perceiving dangers of an overweening institution on the one hand and anarchic "priesthood of all believers" on the other hand, early Protestants defended legitimacy of ordained ministry in careful coordination with the state. The early Reformation in Zurich emphatically disestablished traditional priesthood in favour of a state-supported "prophethood" of exegetical-linguistic expertise. The author shows that Heinrich Bullingers End-Times worldview led him to reclaim for Protestant Zurich a notion of specifically clerical "priesthood," albeit neither in terms of statist bureaucracy nor in terms of the traditional sacramental character that his precursor (Huldrych Zwingli) had dismantled. Clerical priesthood was an extraordinarily fraught subject in the sixteenth century, especially in the Swiss Confederation. Heinrich Bullingers private manuscripts helpfully supplement his more circumscribed published works on this subject. The argument about reclaiming a modified institutional priesthood of Protestantism also prompts re-assessment of broader Reformation history in areas of church-state coordination and in major theological concepts of "covenant" and "justification" that defined religious/confessional distinctions of that era.

In Family Therapies, Mark A. Yarhouse and James N. Sells survey the major approaches to family therapy and treat significant psychotherapeutic issues within a Christian framework. A landmark work, this volume was written for those studying counseling, social work, psychology, or marriage and family therapy.Fully updated and revised, this second edition includes new chapters on cohabitation, LGBT+ marriage, and family formation.Other issues covered include crisis and trauma marital conflict separation, divorce, and blended families substance abuse and addictions gender, culture, economic class, and race sexual identity Yarhouse and Sells conclude by casting a vision for an integrative Christian family therapy and offer timely wisdom for therapeutic practice in the midst of a diverse and rapidly changing global context.Family Therapies is an indispensable resource for those in the mental health professions, including counselors, psychologists, family therapists, social workers, and pastors.Christian Association for Psychological Studies (CAPS) Books explore how Christianity relates to mental health and behavioral sciences including psychology, counseling, social work, and marriage and family therapy in order to equip Christian clinicians to support the well-being of their clients.

After the end of the civil war in 1990, the Charismatic/Pentecostal (C/P) movement in Beirut spread across various Christian denominations. C/P believers narrated how Jesus became real to them via the experience of the Holy Spirit. The author explains this impression of realness through embodiment. Ritual practices like testimony and experience of divine agency are experienced as fullness within a post war society and are extended into the every day sphere. This ethnographic account represents the beginning research of C/P Christianitys emergence in the Middle East and its contribution to social change.

When was the church founded? Jesus spoke of the kingdom of God and not of a religious organization subsequently called church. We dont find in the Gospels expressions which make reference to the foundation of a new religious community, a new and distinct community of followers of Jesus. But after the resurrection of Jesus, his followers, as a result of his express command, gather together not only those from the people of Israel but men and women of all nations.The final clauses of the Nicene Creed spell out, briefly and to the point, the churchs self-understanding in these early centuries. Angelo Di Berardino assembles a wide range of texts and teachers of the church during these years to enrich our understanding and deepen our faith in the great mysteries expressed here.The Creed quickly hits the four marks of the churchthat it is "one holy catholic and apostolic." What do we mean by professing each of these? Di Berardino helps us to give an answer with the help of the fathers of the church.The volume closes, as does the Creed, with a consideration of baptism (the traditional entrance for people into the church) and two central features of the church in the futurethe expectation that all of Gods people will enjoy the resurrection of the dead and the life of the world to come.The five-volume Ancient Christian Doctrine series follows up on the acclaimed Ancient Christian Commentary on Scripture to provide patristic commentary on the Nicene Creed, translating source material from the church fathers into English for unparalleled insight into early church history.

Tackle Key Questions from the Past Two Decades in this Fully Updated EditionEngage with the latest scholarship on the biblical theology of mission and missional hermeneutics with Christopher J. H. Wrights classic textnow fully revised and updated!Most Christians would agree that the Bible provides a basis for mission. But Christopher Wright boldly maintains that there is a missional basis for the Bible itself. The entire Bible is generated by and is all about Gods mission. In order to understand the Scriptures, we need a missional hermeneutic, an interpretive perspective in sync with the beating heart of its great mission.Wright gives us a new hermeneutical perspective on Scripture through an understanding of: Who God is What he has called his people to be and do How the nations fit into Gods mission In this revised edition of The Mission of God, Wright extends his classic discussion to consider the ways that the conversation on missional hermeneutics has developed since its original publication. With fully updated citations and additional chapters focused on gospel-centered holistic mission and on the issue of election and supersessionism, this new edition addresses the questions, criticisms, and insights that have emerged during the intervening two decades.Gods mission is to reclaim the world, and Gods people have a designated role to play. Whether youre a pastor, scholar, or student, The Mission of God will benefit your understanding of how the Bible shapes the story and purpose of Gods people.

A Comprehensive Survey of Human Sexuality from a Christian PerspectiveThe field of human sexuality is one of ever-increasing complexity, particularly for Christian therapists and psychologists seeking to be faithful to Scripture, informed by science, and sensitive to culture. In Sexuality and Sex Therapy, Mark Yarhouse and Erica Tan offer a survey and appraisal of this field from a Christian perspective, grounding sex therapy in the biblical affirmation of physicality and the redemptive purposes of human life.This second edition Integrates the latest research with a Christian worldview as the authors explore sexual dysfunctions as well as various clinical issues and treatments, Updates key research findings in each chapter, and Addresses more recent societal trends related to gender identity, non-normative sexualities, digital and social media, and other areas of interest. Not only have Yarhouse and Tan written a standard resource for Christian therapists and counselors, but they also challenge the church to talk more honestly and openly about the blessing of human sexuality.

"And I heard the voice of the Lord saying, Whom shall I send, and who will go for us?Then I said, Here I am! Send me."In his interpretation of Isaiahs vision of God and subsequent sending, the Anabaptist reformer Menno Simons perceived a pattern for all prophets, apostles, ministers, and preachers who are called and then sent out to spread the good news: "They did not assume the honor to themselves, as do the preachers of this world; but like Aaron, they were called by God. . . . They were brought by the Spirit of God, with pious hearts, into his service; they had always esteemed themselves unfit to serve the people of God or to stand forth in such a high and responsible station. . . . No one can serve in this high and holy office, conformably to Gods will, except those whom the Lord of the vineyard has made worthy and fit by the spirit of his grace."In this volume of the Reformation Commentary on Scripture, Reformation scholar Jeff Fisher guides readers through a wealth of early-modern commentary on the first thirty-nine chapters of Isaiah. Readers will hear familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing on a variety of resourcesincluding commentaries, sermons, treatises, and confessionsmuch of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to help those who have been called to this task and those whom they serve.

This book is a collection of essays in honour of Albert Nolan OP, who died in October 2022 at the age of 88. Awarded the Order of Luthuli in Silver by then President Thabo Mbeki in 2003 for his life-long dedication to the struggle for democracy, human rights and justice and for challenging the religious "dogma" especially the theological justification for apartheid, Nolan inspired a generation of Christian activists and theologians. From 1973-1980, he served as national chaplain for the National Catholic Federation of Students (NCFS) and also, until 1980, for the Catholic Students Association (CASA), which was formed in 1976 after black students began organising themselves into separate formations as Black Consciousness flourished. In 1977, Nolan was instrumental in establishing Young Christian Students movement (YCS) in South Africa. The contributions in this volume come from people around the world who knew him or worked with him over the years. The contributions deal with his family life, his time with the student movements, his life as Dominican, his periods as Dominican Provincial in Southern Africa, his involvement with the ANC, his work as a writer, a publisher of a journal and life in his later years. There are over 65 contributions, along with a Foreword by Timothy Radcliffe OP, a former Master General of the Dominicans.

"Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come."When the Reformers of the sixteenth century turned to this biblical text, originally written by Paul to the first-century church in Corinth, they found truths that apply to Christians regardless of their historical context. For example, Reformed theologian Wolfgang Musculus wrote, "To be a Christian is to be in Christ. If anyone is outside of Christ, he is not a Christian. It is easy to partake of the sacraments and to be of the name and profession of Christ, but that is not what it means to be in Christ... The largest part of Christians is still an old creature for they have not yet been regenerated and renewed by the spirit of Christ. To know a Christian, therefore, we should not so much examine his external profession, but his life."In this volume of the Reformation Commentary on Scripture, Reformation scholar Scott Manetsch guides readers through a wealth of early modern commentary on the book of 2 Corinthians. Readers will hear from familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics. Drawing upon a variety of resourcesincluding commentaries, sermons, treatises, and confessionsmuch of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to encourage all those who would be newly created in Christ.

"This revised second edition is over the top. Encyclopedic in its range, careful and precise in its argumentation, and readily accessible to a wide audience, this is the go-to book in Christian apologetics." J. P. Moreland, distinguished professor of philosophy, Talbot School of TheologyA Landmark Apologetics Work, Now Updated How can we know that Christianity is true? And how can Christians confidently present their beliefs in the face of doubts and competing views? In this comprehensive text, Douglas Groothuis makes a clear and rigorous case for Christian theism. The second edition of this landmark work has been updated throughout to address current issues and sources. It includes: New chapters on topics such as doubt and the hiddenness of God, the atonement, the church, and lament as a Christian apologetic; The most common questions and objections people raise regarding Christianity addressed in a way that demonstrates how apologetics must be both rational and winsome; A foundation for the biblical basis for apologetics, apologetic method, and a defense of objective truth; A presentation of key arguments for the reality of God, a case for the credibility of Jesus, and evidence for the resurrection; and An evaluation of alternative views and response to challenges such as religious pluralism and the problem of evil. To know God in Christ, Groothuis argues, means that we desire to make Christian truth available to others in the most compelling form possible. Students, ordinary Christians, and seasoned philosophers will all find a wise guide for this endeavor in Christian Apologetics.

"As they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, Take, eat; this is my body."How should one interpret these words of Jesus?The sixteenth-century Reformers turned to Scripture to find the truth of Gods Word, but that doesnt mean they always agreed on how to interpret it. For example, when approaching this passage from Matthews gospel, Martin Luther read it literally, for "as he says in his own words, it is his body and his blood," but Thomas Cranmer argued that "there must be some figure or mystery in this speech."In this Reformation Commentary on Scripture volume, scholars Jason K. Lee and William Marsh guide readers through a wealth of early modern commentary on the book of Matthew. Readers will hear from familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics.Drawing upon a variety of resourcesincluding commentaries, sermons, treatises, and confessionsmuch of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to encourage all those who desire to read the words of Scripture faithfully.

After he had washed the disciples feet, Jesus said, "Just as I have loved you, you also are to love one another."The second half of the Gospel of John, sometimes called the most "theological" of the Gospels, includes Johns account of Jesus final night with his disciples, his betrayal and arrest, his crucifixion, his resurrection, and his appearances to his disciples.When the Reformers of the sixteenth century turned to the fourth Gospel, they found a multitude of theological treasures: a clear affirmation of the full divinity of Christ; insights into the relationships among the Father, Son, and Holy Spirit; and guidance for the church in their time. For example, John Calvin claimed, "This Gospel is a key to open the door for understanding the rest; for whoever shall understand the power of Christ, as it is here strikingly portrayed, will afterwards read with advantage what the others relate about the Redeemer who was manifested."In this volume of the Reformation Commentary on Scripture, church historian Christopher Boyd Brown guides readers through a diversity of early modern commentary on chapters 1321 of the Gospel of John. Readers will hear from familiar voices and discover lesser-known figures from a range of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing upon a variety of resourcesincluding commentaries, sermons, treatises, and confessionsmuch of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to encourage all those who desire to love as Jesus loves.

"Where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God."Ruths response to her mother-in-law Naomi demonstrated both Ruths loyalty to her family and her trust in God. The Reformers of the sixteenth century found theological significance in such Old Testament narratives. For example, German Lutheran pastor and theologian Johannes Brenz perceived in her confession a foreshadowing of the gospel: "Ruth the Moabitess is recorded in the genealogy of Christ, that it might be made known that Christ belongs not only to the Jews but also to the Gentiles."In this volume of the Reformation Commentary on Scripture, N. Scott Amos guides readers through a wealth of early modern commentary on the Old Testament books of Joshua, Judges, and Ruth. Readers will hear from familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics. Drawing upon a variety of resourcesfrom commentaries and sermons to treatises and confessionsmuch of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to encourage all those who would, like Ruth, declare their allegiance to God.

"Since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep." (1 Thess 4:14).The epistles of the New Testament provide unparalleled insight into the realities of the life of the early church, guidance for those called to lead the church, and comfort in the face of pressing theological questions. Among those letters are 1 and 2 Thessalonians, which address questions about the expected return of Christ, the pastoral epistles of 1 and 2 Timothy and Titus, written to two of Pauls coworkers who were overseeing early churches, and Philemon, which concerns the relationship between a slave and his master.The Protestant Reformers of the sixteenth century also found wisdom and guidance in these letters. For example, Martin Luther reminded the Christians of his day that Paul had encouraged believers "not to sorrow over the dead as others who have no hope, but to comfort each other with Gods Word as having a certain hope of life and of the resurrection of the dead."In this volume of the Reformation Commentary on Scripture, Lee Gatiss and Bradley Green guide readers through a diversity of early modern commentary on the epistles of 1 and 2 Thessalonians, 1 and 2 Timothy, Titus, and Philemon. Readers will hear from familiar voices and discover lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing upon a variety of resourcesincluding commentaries, sermons, treatises, and confessionsmuch of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to bring guidance and comfort in the midst of todays challenges.

"If we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his." (Rom. 6:5) With its themes of grace, sin, justification, and salvation through Christ alone, Pauls letter to the early church in Rome has been a primary focus of Christian reflection throughout church history. Sixteenth-century reformer Martin Luther reflected the churchs longstanding emphasis on this portion of the canon: "This letter is truly the most important piece in the New Testament. It is purest Gospel. . . . It is impossible to read or to meditate on this letter too much or too well. The more one deals with it, the more precious it becomes and the better it tastes."In this volume of the Reformation Commentary on Scripture, church historian Gwenfair Adams guides readers through a diversity of early modern commentary on the first eight chapters of Pauls epistle to the Romans. Readers will hear from familiar voices as well as discover lesser-known figures, from a variety of theological traditions including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing upon a wide range of resourcesincluding commentaries, sermons, treatises, and confessionsmuch of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to help all those who desire to be united with Christ.

"I lift up my eyes to the hills.From where does my help come?"My help comes from the Lord,who made heaven and earth." (Ps. 121:1-2)Throughout the history of the church, Christians have often turned to the Book of Psalms in both rejoicing and suffering as a significant resource for Christian belief and practice, and as the churchs prayer book and hymnal. The Protestant reformers also turned to the Psalms during their time of significant spiritual renewal, theological debate, and ecclesial reform.There they found comfort, guidance, and wisdom from God that applied to their context as much as it did to Davids. As John Calvin explained, "The Holy Spirit has presented in a living image all the griefs, sorrows, fears, doubts, hopes, cares, perplexities, in short, all the emotions with which human minds are often disturbed." And as Martin Luther proclaimed, the reformers also heard a resounding affirmation of the good news of Jesus Christ: "The Psalter ought to be a precious and beloved book because it promises Christs death and resurrection so clearly."In this volume, Herman Selderhuis guides readers through the diversity of Reformation-era commentary on the second half of the Psalter. Represented herein are well-known voices as well as lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics, many of whose comments appear for the first time in English. By making available a variety of resourcesincluding commentaries, sermons, treatises, and confessionsthis volume enables scholars to better understand the depth and breadth of Reformation commentary, provides resources for contemporary preachers, and offers keen insights to all who trust that their help comes from the Lord.

The prophetic ministry of Jeremiah, described in the Old Testament books of Jeremiah and Lamentations, took place during a time of chaos and tragedy for the people of Israel: the fall of Jerusalem, the destruction of the temple, and the exile to Babylon. Yet, in the midst of this loss and in hope of the restoration of Gods people, Jeremiah is able to declare: "The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness" (Lam 3:22-23).Reflecting on these verses, Reformation commentators, who were themselves familiar with the turbulent realities of their own sixteenth century, heard not only hope for the renewal of Israel, but prophetic promise for the coming of the Messiah. Lutheran theologian and pastor Nikolaus Selnecker wrote, "Is not what Jeremiah says immeasurably beautiful, lovely, and consoling? You will think, what is my soul saying to me? That is a strong Amen, when the spirit of the heart knows and can say, God hears me, I know it. My heart tells me. I do not doubt Gods grace. I am a child of God. He is my father and will help me."In this volume of the Reformation Commentary on Scripture, church historian J. Jeffery Tyler guides readers through a diversity of early modern commentary on the books of Jeremiah and Lamentations. Readers will hear from familiar voices and discover lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing upon a variety of resourcesincluding commentaries, sermons, treatises, and confessionsmuch of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to help everyone remember that Gods mercies never come to an end.

"Faith is the assurance of things hoped for, the conviction of things not seen," wrote the author of the epistle to the Hebrews. Reflecting on this verse and the epistles description of the high priestly and sacrificial ministry of Jesus Christ, Swiss Reformed theologian and exegete Heinrich Bullinger defined faith as "the most constant mental certainty, which rests on those things to which all our hope is directed, namely . . . the expectation of salvation and the recognition of our truly blessed God and Savior, who is the inexhaustible fountain of all good." Both the epistle to the Hebrews and the epistle of James generated much discussion and debate during the Reformation period. The author of the former is unknown, and the latter was dismissively labeled as an "epistle of straw" by Martin Luther. Yet both of these letters have proven to be essential for Christiansduring the Reformation era and todaywho seek to understand the significance of the work of Jesus Christ and what it means to follow him. In this volume of the Reformation Commentary on Scripture, church historian and theologian Ronald K. Rittgers guides readers through a diversity of early modern commentary on both Hebrews and James. Readers will hear from familiar voices as well as lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing on a variety of resourcesincluding commentaries, sermons, treatises, and confessionsmuch of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and helps all who seek the assurance and conviction that is found in Christ alone.

In his first letter to the church in Corinth, Paul writes, "I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures" (1 Cor 15:3-4 ESV). Reflecting on Pauls summary of the gospel, sixteenth-century biblical commentator, theologian, and Lutheran pastor Tilemann Hesshus wrote, "The central tenet and foundation of our entire religion is that our Lord Jesus Christ died for our sins and rose again for our justification. All of our comfort, salvation and hope rest upon this foundation. From this is derived that greatest comfort concerning the resurrection of the dead and the future life of eternal glory." Throughout the churchs history, Christians have turned to the epistles of the Apostle Paul in order to understand the essentials of the Christian faith, learn from the challenges faced by early Christians, and discern how to navigate the complexities of following Christ. Among those who gained wisdom from Paul were the Protestant Reformers, who found inspiration and instruction about how to lead the church of their day during a time of significant theological debate, ecclesiastical reform, and spiritual renewal. In this volume of the Reformation Commentary on Scripture, Scott Manetsch guides readers through a diversity of Reformation-era commentary on the first of Pauls letters to the Corinthians. Within this volume, readers will encounter familiar voices and discover lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing on a variety of resourcesincluding commentaries, sermons, treatises, and confessionsmuch of which appears here for the first time in English, it provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and helps all Christians cling to the things of first importance.

Imagine someone who has spent a lifetime listening deeply and attentively to the full range of Scriptures testimony. Stepping back, they now describe what they have seen and heard. What emerges is a theological cathedral, laid out on the great vectors of Scripture and fitted with biblically sourced materials.This is what John Goldingay has done. Well known for his three-volume Old Testament Theology, he has now risen to the challenge of a biblical theology. While taking the New Testament as a portal into the biblical canon, he seeks to preserve the distinct voices of Israels Scriptures, accepting even its irregular and sinewed pieces as features rather than problems. Goldingay does not search out a thematic core or overarching unity, but allows Scriptures diversity and tensions to remain as manifold witnesses to the ways of God. While many interpreters interrogate Scripture under the harsh lights of late-modern questions, Goldingay engages in a dialogue keen on letting Scripture speak to us in its own voice. Throughout he asks, "What understanding of God and the world and life emerges from these two testaments?"Goldingays Biblical Theology is a landmark achievementhermeneutically dexterous, biblically expansive, and nourishing to mind, soul and proclamation.