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Ivan E. Mesa explores how English Particular Baptists held a unique view of the Jewish people within Gods unfolding redemption. As Dissenters themselves, Baptists empathized with the Jewish plight and connected their philo-Semitism to a larger theological vision that anticipated the Jews conversion and eventual return to the land of Israel. English Baptists viewed Jews as the people of God, "beloved for the fathers sake" (Rom. 11:28). They believed the nation of Israel would one day experience a transformative conversion, aligning with Gods covenantal promises. Through figures such as Henry Jessey, John Gill, Andrew Fuller, and Charles Spurgeon, the author demonstrates how these Baptists advocated for Jewish readmission to England, prayed for the Jews conversion, and engaged in charitable work. This Baptist perspective was distinct and influential, demonstrating a millenarian zeal that connected religious, political, and cultural realms within England, with implications stretching as far as the establishment of the modern state of Israel in 1948.Mesa offers a fresh perspective on Christian-Jewish relations, moving beyond the established narratives of anti-Semitism and toward a more comprehensive understanding of philo-Semitic eschatology.

This volume takes the Renaissance papacy as an institution promoting an ambivalent and complex project of religious reform, where the ideal of the affirmation of a new political power, nourished by classical cultural models, coexists in dialectic tension with the attempt to absorb and channel the diverse claims for the spiritual renewal of the Church, based on Biblical and apocalyptic motifs. In particular, this volume explores the influence of texts and motifs from ancient Christianity on the ideological and theological-political projects of the Catholic Church between 14311549 as well as the rise of the so-called "Catholic orientalism" in Renaissance Rome, the study of Hebrew texts, and Christian Kabbalah.Contributions by A. Annese, L. Battista, G. Bartolucci, F. Berno, D. Del Prete, A. Gerace, N. Kouremenos, V. Lauria, and T. Leinonen.

How to translate and apply the complex concept encapsulated in words like saint, martyr and hero in a global space? This volume is devoted to the study of some of the transformations of the broad concept of sanctity and its exportation and adaptation in and outside Europe, through a series of case studies focusing on gender, popular and learned culture.The collected essays weave together the institutional regulations, starting with the papal rules and with particular attention to the space of the Iberian world, the adaptation of sanctity in Europe to different political and cultural contexts, and its diffusion through the Catholic missions in America and Asia.

"Profiling Saints" follows and expands the papers presented at the homonym online international conference (December 2021), which focused on cultural, theological, artistic, and social aspects of models of sanctity and their importance in the modern world up to the post-revolutionary period. This volume aims thus to shed light on the cultural value of canonizations and models of sanctity as models of Christian perfection, including the role of iconography and artworks, in the broader context of modern, global Catholicism. The topics presented by the authors include veneration to, and canonization and representations of, saint theologians, missionaries, martyrs, mystics, and reformers, men and women. "Profiling Saints" looks at modern sanctity and saints from multidisciplinary perspectives, ranging from liturgy, theology, and Church history up to history of ideas, cultural history, history of emotions, and art history, and contributes to shed light on such a complex phenomenon of Christian history in its modern developments.

The study of ancient Judaism has enjoyed a steep rise in interest and publications in recent decades, although the focus has often been on the ideas and beliefs represented in ancient Jewish texts rather than on the daily lives and the material culture of Jews/Judaeans and their communities. The nascent institution of the synagogue formed an increasingly important venue for communal gathering and daily or weekly practice. This collection of essays brings together a broad spectrum of new archaeological and textual data with various emergent theories and interpretative methods in order to address the need to understand the place of the synagogue in the daily and weekly procedures, community frameworks, and theological structures in which Judaeans, Galileans, and Jewish people in the Diaspora lived and gathered. The interdisciplinary studies will be of great significance for anyone studying ancient Jewish belief, practice, and community formation.

This volume brings together contributions from the ongoing conversation among New Testament scholars from the Nordic Countries, namely Denmark, Iceland, Finland, Norway, and Sweden. The aim is to challenge the New Testament texts and their interpretations but also to be challenged by these texts and interpretation, i.e., how to read, interpret and contextualize the impact of these texts, and how to conceptualize the power and authority attributed to them.As neighbours in peripheral Europe, partly sharing language and history, scholars of this region also aim to participatie in the broader international discourse. The fact that their common academic language is English begs the question whether many of the current essays could have been written in different settings, since they do not explicitly reflect on contextual issues. Or is this the case?What characterizes that part of the world are social democracies with relatively high standards of living, a strong protestant past but an increasing multicultural population, public welfare systems, and gender equality. Public universities still have money and can prioritize mobility and internationalisation; accordingly, although few people live in the Nordic countries relatively many biblical scholars have roots there.

Petrus van Mastricht (16301706): Text, Context, and Interpretation is not just a statement of the state of the art on Mastricht studies. It also points the way forward for further exploration of Mastrichts thought and the history of Reformed Orthodoxy in general from the Preface by Carl R. Trueman.This volume presents collected essays from scholars around the world on various aspects of Petrus van Mastricht (1630-1706) theology, philosophy, and reception in the context of the challenges of orthodoxy in his day. This book, then, locates Mastrichts ideas in the context of the theological and philosophical currents of his day. The pre-Revolutionary status of theology and philosophy in the wake of the Enlightenment had many of the same problems we see in theology today as relating to the use and appropriation of classical theology in a 21st-century context. Ideas about the necessity of classical primary sources of Christianity in sustaining Reformed theology are once again becoming important, and Mastricht has many insights in this area. The last thirty years have witnessed a remarkable revolution in the study of Reformed Orthodoxy, that broad movement of theological consolidation which took place in the two centuries between the early breakthroughs of the Reformation and the reorganization of intellectual disciplines within the university world heralded by the arrival of the various intellectual and cultural developments known collectively as the Enlightenment. The old models which tended to prioritize one or two figures in the Reformation. In place of this older scholarship, we now have a growing number of studies which seek to place Reformed thinkers of the period in a much wider context. One of the results of this is that serious scholarly attention is now being directed at figures who were previously neglected, such as Petrus van Mastricht, a German-Dutch theologian, who has emerged as significant voices in shaping the Christianity of his day. He was the author of a major system of divinity. This work is in the process of being translated into English (two volumes are available at the time of writing). Mastricht is also the subject of a growing body of literature in English, of which this volume is a fine example. The essays contained in book work represent precisely the range of scholarly interests that the new approach to Reformed Orthodoxy has come to embody. Dealing specifically with the areas of theology, philosophy, and reception, this book points toward three critical areas of study.

The concepts of social memory and social identity have been increasingly used in the study of ancient Jewish and Christian sources. In this collection of articles, international specialists apply interdisciplinary methodology related to these concepts to early Jewish and Christian sources. The volume offers an up-to-date presentation of how social memory studies and socio-psychological identity approach have been used in the study of Biblical and related literature. The articles examine how Jewish and Christian sources participate in the processes of collective recollection and in this way contribute to the construction of distinctive social identities. The writers demonstrate the benefits of the use of interdisciplinary methodologies in the study of early Judaism and Christianity but also discuss potential problems that have emerged when modern theories have been applied to ancient material.In the first part of the book, scholars apply social, collective and cultural memory approaches to early Christian sources. The articles discuss philosophical aspects of memory, the formation of gospel traditions in the light of memory studies, the role of eyewitness testimony in canonical and non-canonical Christian sources and the oral delivery of New Testament writings in relation to ancient delivery practices. Part two applies the social identity approach to various Dead Sea Scrolls and New Testament writings. The writers analyse the role marriage, deviant behaviour, and wisdom traditions in the construction of identity in the Dead Sea Scrolls. Other topics include forgiveness in the Gospel of Matthew, the imagined community in the Gospel John, the use of the past in Pauls Epistles and the relationship between the covenant and collective identity in the Epistle to the Hebrews and the First Epistle of Clement.

This volume contains the collection of papers presented at the 11th International Congress on Calvin Research that took place in Zurich in 2014. While many colleagues of Calvin addressed him in their letters as Pastor Ecclesiae (Pastor of the Church), this is also the position he held when he passed away, 450 years before the congress in Zurich took place. The first part of the book consists of the plenary papers. In the second part, the seminars held at the Congress are published, and the third part consists of a selection of short papers.

This study of the Isaianic Denkschrift (Isaiah 6:1-9:6) is both a traditional and an innovative one. It defends the integrity of the Denkschrift, yet on grounds wholly other than those outlined by the early proponents of the unity of the composition. The present work is founded on an inquiry into the ideological matrix of the composition on one hand and, on the other, on the understanding of the activity of mantic (prophetic) figures in the Near East during the early first millennium BCE that has emerged in recent scholarship. The presentation of Yahweh as a royal character in the Denkschrift is interpreted as an integral part of the symbolic universe promoted by the composition. Several levels of social discourse of the Denkschrift are identified: the author(s) is simultaneously engaged in the creation of Judaean autonomous cultural identity, in polemical activity with the rival Yahwist community (the North, or Samaria) and in the safeguarding of the privileged position of the former Babylonian exiles among the community of Jerusalem and Judah. Two interrelated hypotheses are developed in the book: regarding the historical milieu in which the Denkschrift was composed and regarding the place of the composition in the formation of First Isaiah. As for the first, Prokhorov proposes that the early second-temple community of Yehud matches the profile of a society whose problems the Denkschrift is addressing and reflecting. As for the second, the author maintains the view that the Denkschrift marks one of the final stages of the creation of First Isaiah whose original nucleus consisted of the Hezekiah narrative (now found in chapters 36-39 of Isaiah), which, in turn, modified the respective Deuteronomistic material.

This volume of collected essays focuses on the relationship between the different texts within Isaiah 4066. It reinvestigates and challenges the traditional division between chapters 4055 and 5666 and explores new ways of reading the last 27 chapters of the book of Isaiah. Each article examines Isaiah 4055 and/or Isaiah 5666 and highlights continuity and discontinuity within this material.Some contributions belong to the tradition of historical-critical research. They examine existing models of textual development of Isa 4066 and offer new suggestions. They also explore the interplay between the historical development of the text and its thematic continuity and discontinuity. Is the consistent use of a theme a sign of single authorship? Alternatively, are changes in the way a given issue is treated a sign of multiple authorship? Other contributions explore the final form of Isa 4066 and suggest reading strategies that do justice to the message of the extant text. Yet other articles make case studies of specific elements of Isa 4066. What is the significance of these texts for the theological development of the ancient Israelite religion? Further, how do they interact with and transform other texts in the Hebrew Bible?

This collection of essays examines important twentieth-century Lutheran theologians, including European and North American voices. Each essay provides an overview of the life and thought of important confessional Lutherans who shaped theology with an ecumenical, world-wide impact. The focus here is not on later twentieth-century figures but earlier ones, selected similar to the spirit manifest in Karl Barths contention lest we forget where contemporary theology came from (Protestant Theology From Rousseau to Ritschl). The essays composed over the last five years were initiated by Lutheran Quarterly in order to assess our recent past as we move into a new millennium. The goal of each author, each a leading theologian, has been to describe each thinkers life and vocation and how each thinkers work continues to impact theology today.

Im Juni 2011 fand die erste Konferenz des Reformation Research Consortium (RefoRC) am Institut fur Schweizerische Reformgeschichte an der Theologischen Fakultat Zurich statt. Der Titel Mythos der Reformation ermutigte kritische Perspektiven auf herkommliche Vorstellungen uber die Reformation des 16. Jahrhunderts. Peter Opitz bietet eine Auswahl von dort gehaltenen Vortragen und versammelt facettenreiche Aspekte und Perspektiven zur Thematik. Dadurch gelingt es Opitz zumindest einen Mythos zu widerlegen, namlich dass die Reformationszeit eine langweilige Periode war, in der es nicht viel mehr auer den herkommlichen Mythen zu entdecken gabe.

Until recently, most non-biblical manuscripts attested in the Qumran library were regarded as copies of texts that were composed after the books of the Hebrew Bible were written. Students of the Hebrew Bible found the Dead Sea Scrolls therefore mostly of interest for the textual and interpretative histories of these books. The present collection confirms the importance of the Dead Sea Scrolls for both areas, by showing that they have revolutionized our understanding of how the text of the biblical books developed and how they were interpreted. Beyond the textual and interpretative histories, though, many texts attested in the Qumran library illuminate the time in which the later books of the Hebrew Bible were composed and reworked as well as Jewish life and law in the time when the canon of the Hebrew Bible developed. This volume gives important examples as to how the early texts attested in the Dead Sea Scrolls help to better understand individual biblical books and as to how the later texts among them illustrate Jewish life and law when the canon of the Hebrew Bible evolved. In order to find an adequate expertise for the seminar The Dead Sea Scrolls and the Hebrew Bible, the editors invited both junior and senior specialists in the fields of Hebrew Bible, Second Temple Judaism, Dead Sea Scrolls and Rabbinics to Rome.

Abi T. Ngunga explores the theme of messianism in the entire corpus of the Old Greek of Isaiah (LXX-Isaiah). This is done through the lens of an intertextual hermeneutic employed by the Isaiah translator as a mode of reading this text.Its introductory chapter looks at the need in scholarship to investigate the topic of messianism in the Greek Bible in general, and in the whole of the LXX-Isaiah in particular. After dealing with a few issues related to the LXX-Isaiah as a translation, Ngunga also surveys thoroughly the topic of intertextuality from its inception to its use in biblical studies including LXX research. Particular attention is given to its application in research done, to date, on the Greek text of Isaiah.Chapter two re-examines a few arguments pertinent to the scholarly opinion that messianic hopes were not prominent among the Alexandrian Jews in comparison to their co-religionists in Palestine. It also explores the relationships between the non-Jewish citizens of the Ptolemaic kingdom and the Alexandrian Jews, with the aim to ascertain the legitimacy of investigating the theme of messianism in a piece of Jewish literature such as the LXX-Isaiah authored in the Hellenistic period. Chapter three analyses in-depth nine selected messianic passages within the LXX-Isaiah (7:1017; 9:17(8:239:6); 11:110; 16:15; 19:1625; 31:9b32:8; 42:14; 52:1353:12; and 61:13a). The study concludes by highlighting the detected particular messianic imprints left on the LXX-Isaiah. Given the results, the study dismisses any doubt concerning the contention that there is a dynamic messianic thought running through the whole of the Greek Isaiah. It also sheds some light on the understanding of some of the messianic beliefs later echoed in early Christianity.

Bennie H. Reynolds analyzes of the language (poetics) of ancient Jewish historical apocalypses. He investigates how the dramatis personae, i.e., deities, angels/demons, and humans are described in the Book of Daniel (chapters 2, 7, 8, and 1012) the Animal Apocalypse (1 Enoch 8590), 4QFourKingdoms(a-b) ar, the Book of the Words of Noah (1QapGen 5 2918?), the Apocryphon of Jeremiah C, and 4QPseudo-Daniel(a-b) ar. The primary methodologies for this study are linguistic- and motif-historical analysis and the theoretical framework is informed by a wide range of ancient and modern thinkers including Artemidorus of Daldis, Ferdinand de Saussure, Charles Peirce, Leo Oppenheim, Claude Levi-Strauss, and Umberto Eco. The most basic contention of this study is that the data now available from the Dead Sea Scrolls significantly alter how one should conceive of the genre apocalypse in the Hellenistic Period. This basic contention is borne out by five primary conclusions. For example, while some apocalypses employ symbolic language to describe the actors in their historical reviews, others use non-symbolic language. Some texts, especially from the Book of Daniel, are mixed cases. Among the apocalypses that use symbolic language, a limited and stable repertoire of symbols obtain across the genre and bear witness to a series of conventional associations. While several apocalypses do not use symbolic ciphers to encode their historical actors, they often use cryptic language that may have functioned as a group-specific language. The language of apocalypses indicates that these texts were not the domain of only one social group or even one type or size of social group.

Robert McKelvey argues that John Bunyan wrote The Holy War as a warfare allegory symbolizing the salvation history of Scripture from a Calvinistic-covenantal perspective. In this cosmic drama of redemption, the "Histories That Mansoul, and her Wars Anatomize" include the individual-soteric-microcosmic level or ordo salutis unfolding analogous to the redemptive-historical-macrocosmic level or historia salutis. The eternal covenant of redemption provides the foundation for this history of salvation, which progresses from creation to the anticipation of consummation. This scheme finds its roots in the Puritan philosophy of "universal history" which sees all historical events serving Gods redemptive purposes. The individual, through union with Christ founded on election, participates in the drama by inclusion within the trans-historical covenant of grace. As a depiction of cosmic war, The Holy War sets forth the enmity between the church and Antichrist, which is representative of the greater battle between Christ and the devil from Genesis to Revelation. As a pastoral guide to persecuted saints, Bunyan retrospectively rehearses the history of redemption to grant comfort. In addition, he prospectively reveals the consummation of redemption to encourage perseverance and instil eschatological hope. This thesis is substantiated contextually through Bunyans life and writings, historiographically by surveying the history of Holy War interpretation, pre-textually by examining the introduction to the allegory, and textually by analyzing the allegory itself.

Guy Williams beleuchtet die Rolle der Geistwesen in den echten paulinischen Briefen. Entgegen der weit verbreiteten Ansicht, Geister und spirituelle Wesen seien fur Paulus unbedeutend und trivial gewesen, vertritt Williams die These, dass diese inharente Merkmale der Briefe darstellten. Die Berucksichtigung ihres historischen und kulturellen Hintergrundes zeigt, dass die Vorstellung von den Einwohnern der paulinischen Geistwelt, den Engeln, Damonen, Kraften und Satan, denen des allgemeinen Gedankenguts entspricht.Schlielich bezieht Williams die Ergebnisse seiner Untersuchung auf drei Bereiche: Paulus Christologie, seine Soteriologie und seine Vorstellung von Gemeinschaft. Sein Ansatz erlaubt einen frischen Blick auf Ort und Bedeutung von spirituellen Wesen bei Paulus, nicht im Sinne einer neuen Doktrin, aber als allgemeines und kulturelles Idiom der paulinischen Texte.

Calvin hatte groes Interesse daran, was die Bibel uber den Menschen lehrt, wer er ist, was er tut, was seine Rolle und Verantwortung in der Welt ist. Vom Gottesverstandnis, so Johannes Calvin, lasse sich auf ein adaquates Verstandnis des Menschen schlieen, denn dieser sei in Gottes Ebenbild geschaffen. Geht man Calvins Verstandnis von Gott naher auf den Grund, darf eine Berucksichtigung des historischen Kontextes, in dessen Rahmen sein imago Dei entstanden ist, nicht fehlen. Jason Van Vliet bettet seine Uberlegungen in die stark humanistisch gepragte Denkweise der Renaissance, seine Interaktion mit Philipp Melanchthon und seine Auseinandersetzung mit Andreas Osiander ein und kommt schlielich zu einer genauen Profilierung des imago Dei des Johannes Calvin.

The volume focuses on the various representations of the Beyond in later Antiquity, a period of intense interaction and competition between various religious traditions and ideals of education. The concepts and images clustering around the Beyond form a crucial focal point for understanding the dynamics of religion and education in later Antiquity. Although Christianity gradually supersedes the pagan traditions, the literary representations of the Beyond derived from classical literature and transmitted through the texts read at school show a remarkable persistence: they influence Christian late antique writers and are still alive in medieval literature of the East and West. A specifically Christian Beyond develops only gradually, and coexists subsequently with pagan ideas, which in turn vary according to the respective literary and philosophical contexts. Thus, the various conceptualisations of the great existential unknown, serves here as a point of reference for mirroring the changes and continuities in Imperial and Late Antique religion, education, and culture, and opening up further perspectives into the Medieval world.