eBooks de filosofía, página 12 de 1275

We live in an evolving and increasingly complex global community and with this complexity comes a broad range of ethical issues. The Ethics: Contemporary Perspectives brings together scholars from across the humanities, social sciences, and sciences, including disciplines as diverse as philosophy, law, medicine and the study of world religions, to discuss these broad ethical issues in contemporary society. Its aim is explore our complex world, addressing both old and new ethical issues through scholarly discourse. This collection of essays looks at Extraterrestrial life. It looks at as a discipline itself and also the religious questions that arise in the investigation of the topic. It also looks at the topic of astrobiology and space exploration. The contributors are Christian theologians, ethicists as well as those who study and work at the International Space University based in France but with links around the world.

APOKATASTASIS - der p grsk vedrrer genoprettelsen - og dermed det regenerative - udforsker sprogets udtryksformer gennem inddragelse og gennemgange af 10 vsentlige tnkere; Kafka, Kierkegaard, Heidegger, Benjamin, Agamben, Sloterdijk, Rosa, Deleuze, Nietzsche og Adorno- hvilket udgr fuldbyrdelsen af frste sson af: "Ufuldendte serenader".Der er i denne samleudgivelse tilfjet et forord og en introduktion der inddrager aspekter fra Canetti, Foucault og Barthes.

Fruto de un trabajo colaborativo realizado a lo largo de más de una década, desde la antropología política y los estudios sociales de la religión, el objetivo de este libro es ofrecer un planteamiento para examinar como las organizaciones y los movimientos religiosos responden a las consecuencias de los procesos de modernizacion, revitalizando la religion como un modo de comunicacion social mediante su entrada e influencia en la arena politica. Los estudios de caso presentados ilustran la dimension dinamica y procesual del fenomeno religioso: en determinados contextos historico-politicos, los grupos y movimientos religiosos amalgaman distintas tendencias en sus confrontaciones y alianzas, adquiriendo algunos de los rasgos concretos que se agrupan bajo cada uno de los polos entre los que se producen los constantes procesos de fundamentalizacion o macroecumenizacion segun particulares intereses identitarios, politicos, economicos, nacionalistas o expansionistas. El libro sera de interes para estudiantes y especialistas que, desde diversas disciplinas sociales, abordan el estudio de las dimensiones politicas de las manifestaciones, grupos y movimientos religiosos aunque, tambien, el recurso de las instituciones politicas a lo religioso en busca de legitimacion, en un proceso que limita la secularizacion de la modernidad o, al menos, la hace paradojica. El marco metodologico propuesto tambien puede ser de utilidad a quienes se interesen en el analisis contextualizado del discurso ideologico, asi como en modelos cultural-interaccionistas de expresion publica religiosa. Finalmente, los casos presentados en el volumen ofrecen una invitacion al contraste con los argumentos de especialistas en teologia y teoria sociologica: dichos casos ilustran el peso del contexto politico en el discurso religioso y los efectos civico-politicos de la religion.

La tesis fundamental de Steinbock es que las emociones morales no solo tienen su propia temporalidad sino que permiten formas específicas de evidencia que clarifican el sentido de la personalidad, ademas de relanzar nociones como libertad, critica y normatividad.

La «experiencialidad» es la condición del saber que se adquiere a través de las experiencias de la vida. Comprende un enorme potencial transformador que afecta a personas, grupos e incluso institucio

A lo largo de estas páginas, se hallan ante el lector las preguntas que emergen desde la muerte de Dios que ya anunciaran Hegel y Nietzsche; también, ante aquellas que surgen, sobretodo, desde el fondo de la perplejidad en que nos hallamos estremecidos por la violencia que asola el mundo y la incapacidad que mostramos para hacerle frente. Este libro de Teresa Oñate, quien prosigue la senda de la izquierda heideggeriana de su maestro Gianni Vattimo, nos invita a la reflexion, desde el pensamiento hermeneutico critico, de las cuestiones de Teologia Politica que competen a nuestro tiempo historico, aquel que se ha liberado del orden impuesto por las teologias dogmaticas y los viejos autoritarismos, pero parece encontrarse ahora esclavo de un nihilismo ilimitado por donde los flujos indiferentes de la codicia y la desmesura campan sin obstaculo. ¿Que alternativas cabe articular frente a la voraz maquina de muerte y guerra del capitalismo de consumo para el cual no cuentan ni los pasados diferenciales ni ninguna cultura que no se alinee bajo el imperio de un progreso cientificotecnico sobredeterminado por la produccion de la produccion incesante y el control del control de la supuesta rentabilidad debida a la objetivacion, explotacion y homogeneizacion de todo el planeta? ¿Un progreso ciego presidido por la usura y la mercantilizacion de todo (incluido lo humano) convertido en meras ?existencias?, en ?recursos humanos? como materias primas disponibles o desechables? ¿Como hacer resistir las posibilidades de la vida diferencial, comunitaria y espiritual si solo la presencia inmediata disponible como recurso es y cuenta? ¿Que podemos hacer frente al vaciamiento del sentido de la existencia que es constantemente reducida al computo y la mensura propias de una racionalidad cuantitativa que se ha autoproclamado unica? La cuestion del Nihilismo, inscrita en el trazado y el olvido de la Diferencia Ontologica que se declina como diferencia del tiempo del ser y el tiempo del ente, esta en el centro de las preguntas y problemas filosoficos de los escritos que este libro reune. El nexo entre nihilismo y capitalismo de consumo global requiere del maximo esfuerzo critico por parte de nuestra resistencia filosofica hermeneutica. Nuestro tiempo-espacio ontologico-estetico nos urge a re-pensar la alteridad de lo sagrado indisponible y lo divino eterno inmanentes de otra manera: desde la apertura del enlace para el mundo y la tierra donde si es posible habitar y la Diferencia acontece en medio de la racionalidad gratuita y deseante del bien comun y la plenitud de la vida social e individual. Nuestro tiempo-espacio tecnologico nos interpela a pensar el limite de lo ente en su facticidad. Pero tambien precisa de nuestra intervencion. Nuestro futuro depende, ahora mas que nunca, de nuestras palabras y acciones.

¿Han sentido en alguna ocasión que el tiempo se transfigura y ocurriera como si el habitual modo de comprenderlo como una secuencia se derrumbará en favor de la eternidad y perfección plena de un instante subito? ¿Tienen ustedes experiencia estetica modal? ¿En que espacio-tiempo habita realmente el hombre si no sucumbe a ser considerado como un objeto mas? Este libro es una expresion de gratitud y amor. Aquel que se da entre maestro y discipulo, aquel que acontece en la paideia que se sabe propiamente vida, porque es y es posible-posibilitante del espaciotiempo donde si es posible habitar, pues a su traves se dan aquellos lugares desde los cuales propiamente se abre y asienta nuestra experiencia del mundo, lugares compartidos y publicos, que se ofrecen mediante la transmision y recreacion en la enseñanza y en la amistad como actualizacion plural del sentido. Este libro versa acerca de la Estetica de la Transmision como lazo politico-social de resistencia y alteracion del capitalismo ilimitado de consumo, que amenaza con convertir la vida toda en un computo de existencias insertas en un movimiento infinito de produccion. El mismo constituye una experiencia donde la adquisicion de conceptos y la erudicion se someten al caracter hermeneutico de la paideia, al caracter modal propio de las acciones participativo-comunitarias donde habitan los ciudadanos libres que se saben constituidos por el limite de su pluralidad y diferencia, que no solo separa sino tambien une, y solo a traves de los cuales cabe pensar en una democracia real. En tal accion hermeneutica se abre y recrea el alma espiritual eterna e inmanente de la Filosofia y su praxis: su puesta en obra educativa a traves de la reflexion critica de su historia acontecida: la historia de la verdad del ser y el limite de su misterio.

La impagable labor en la Hermenéutica Crítica llevada a cabo por Teresa Oñate nos requiere, especialmente en este volumen, a caminar por las sendas de la Estética Ecológica y de otra Filosofía de la Historia. ¿Cabe un modo de pensar la Historia que pueda dar lugar a la ?resurreccion? de los futuros anteriores, que pueda fecundar el mundo de posibilidades que no se determinen desde la mera novedad o por la impia aniquilacion de los pasados? ¿Cabe una racionalidad que pueda dar voz a los que no la tienen, a los vencidos y a los muertos? ¿Por que la hermeneutica es la unica posibilidad que tenemos contra la violencia? A traves del Aristoteles Griego, el Nietzsche del Eterno Retorno, el Segundo Heidegger, Gadamer y Vattimo, Lyotard y Deleuze, entre muchos otros/as, la Historia lineal diacronica del Progreso ha quedado deslegitimada como unico modo posible de comprender, no solo el tiempo-espacio planetario, sino la Historia y el Acontecer mismos. ¿Reconoce el hombre de nuestro tiempo donde vive, como ha llegado hasta aqui? Nuestro tiempo-espacio parece encontrarse bajo el signo de la encrucijada, arrojado a enfrentar la imposibilidad de que todas las violencias en las que arraiga nuestra racionalidad sigan imperando sobre el ser en su constante desmesura, ahora que su falta de limite se ha desvelado como el mayor de los peligros. Es tarea del pensamiento desactivar su raiz, dislocar y debilitar las armas de la violencia multiforme alterandola desde la piedad de aquellas racionalidades ya dadas que se constituyen y reunen en la pluralidad sincronica, comprendiendo la inocencia de la vida que solo puede ser con los otros y por la diferencia que nos enlaza. Pues lo no-dicho y lo no-pensado por la luz de la razon nos interpelan ahora como nuestra unica oportunidad. Tan solo es preciso escuchar. Tambien el silencio. Los mundos de la vida ecologica nos llaman, entonces, desde el fondo de la voz de lo posible para volver a habitar la Tierra Celeste. La Tierra Sagrada que necesita descansar en el misterio que se nos envia como una bendicion. Al arte compete interpretarlo. A la poesia y el pensamiento decir su palabra a una nueva asamblea de los hombres y las mujeres venideros: mas libres. Capaces de asumir la medida del ser.

No es lo mismo el «primerizo Heidegger», con sus reminiscencias escolásticas y teológicas, con el «olor» aún a hombre de pueblo, provinciano, de antiguo alumno del Seminario y pretendiente al ingreso

Emile Durkheim, whose writings still exert a great influence over sociological thought, has often been called the father of the sociology of education. He lectured extensively on the subject, and was convinced of its necessary place in social theory. Buthis work cannot be fully understood unless it is realized that he had an overriding concern form morals. He saw the relationship between morals and education as almost that of theory to practice, yet he never wrote a systematic work on the subject of morals, although for some time he planned such a book and managed just before he died in 1917 to write the opening introduction. This collection of Durkheims work on morals and education brings together many items translated into English for the first time.A wide selection of articles, reviews and discussions has been included in this book, covering such subjects as, defining morals, the science of morality, moral facts, relativism, the relation of science to morality; and in education, problems of definition, childhood, sex education, Rousseaus Emile, teaching secular morality and the effectiveness of moral doctrines. The book also included an introduction to each of the two sections, as well as bibliographies which deal with Durkheims own works on morals and education, together with those covering references to his writing on these subjects written by others.

The Former Prophets of the Hebrew Bible includes the books of Joshua through 2 Kings; it is a narrative of ancient Israels history of some seven hundred years from the conquest of Canaan to the exile, when Israel lost the land. Thomas Mann adoptsa critical perspective and incorporates many distinct literary sources from different times into his work. The result is a compelling example of ancient historiography as well as an impressive artistic achievement. The book contains fascinating (andoften horrifying) stories of war, religious fanaticism, terror, and disaster, as well as stories of deep personal loyalty, friendship, and faith. Finally, in a deeply thoughtful and constructive way, The Former Prophets addresses perennial questionslike, amongst others, What is the relationship between divine sovereignty and human political institutions? or In what sense are historical events the result of human acts and also of divine Providence?

Compiled during the early years of the Reformation, Institution of a Christian Man lays out the principles of the nascent Church of England. In his definitive new edition, Gerald Bray charts the development of this text from the first version introduced by Archbishop Thomas Cranmer and his cohort of bishops, to the extensive edits made by Henry VIII himself, and finally to the version written by Bishop Edmund Bonner under the radically different circumstances of Mary Is reign. By combining the Bishops Book and the Kings Book into a single text - rather than in sequence - Bray shows which sections were added, deleted, and retained throughout the revisions. This process allows the Reader to reconstruct the texts and, at the same time, follow the process by which one was transformed into the other. Bishop Bonners Book, which appears separately, illustrates additional changes and elaborations from the previous two books. Such a comparative study in a user-friendly and accessible style has never been published before. Although written nearly 500 years ago, much of what these books pronounce is still valid and can be addressed to contemporary use. A thorough analysis of content also sheds light on a neglected phase of the Reformation, and provides a unique insight into the theological development that characterised the earliest stages of the Church of England.

Compiled during the early years of the Reformation, Institution of a Christian Man lays out the principles of the nascent Church of England. In his definitive new edition, Gerald Bray charts the development of this text from the first version introduced by Archbishop Thomas Cranmer and his cohort of bishops, to the extensive edits made by Henry VIII himself, and finally to the version written by Bishop Edmund Bonner under the radically different circumstances of Mary Is reign. By combining the Bishops Book and the Kings Book into a single text - rather than in sequence - Bray shows which sections were added, deleted, and retained throughout the revisions. This process allows the Reader to reconstruct the texts and, at the same time, follow the process by which one was transformed into the other. Bishop Bonners Book, which appears separately, illustrates additional changes and elaborations from the previous two books. Such a comparative study in a user-friendly and accessible style has never been published before. Although written nearly 500 years ago, much of what these books pronounce is still valid and can be addressed to contemporary use. A thorough analysis of content also sheds light on a neglected phase of the Reformation, and provides a unique insight into the theological development that characterised the earliest stages of the Church of England.

Joseph Ratzinger has shaped and guided the churchs mission to proclaim the good news, as well as to forge good relations with non-Catholic Christian communities, other religious traditions, and the secular world at large. Through a critique of Ratzingers theology, this book draws attention to the importance of theological discourses originating from non-European contexts. Mong highlights the gap between a dogmatic understanding of faith and the pastoral realities of the Asian church, as well as the difficulties faced by Asian theologians trying to make their voices heard in a church still dominated by Western thinking. While Mong concurs with much of Ratzingers analysis of the problems in modern society - such as the aggressive secularism and crisis of faith in Europe - he brings attention to the realities of religious pluralism in Asia, which require the church to adopt a different approach in its theological formulations and pastoral practices.

Gods Wounds: Hermeneutic of the Christian Symbol of Divine Suffering, Volume II: Evil and Divine Suffering is the second of a three-volume study of Christian testimonies to divine suffering. The larger study focuses its inquiry on the testimonies to divine suffering themselves, seeking to allow the voices that attest to divine suffering to speak freely. The goal is then to discover and elucidate the internal logic or rationality of this family of testimonies, rather than defending these attestations against the dominant claims of classical Christian theism that have historically sought to eliminate such language altogether from Christian discourse about the nature and life of God. This second volume proceeds on the basis of the presuppositions of the symbol, those implicit attestations that permit the possibility of divine suffering - that which constitutes divine vulnerability with respect to creation. The author investigates two divine wounds or modes of divine suffering to which the larger family of testimonies normally attest: (1) divine grief, or suffering due to human sin or betrayal by the beloved human; and (2) divine self-sacrifice, or suffering for the beloved human in its bondage to sin or misery, so as to establish the possibility of redemption and reconciliation.

Christian ethics is less a system of principles, rules, or even virtues, and more of a free and open-ended responsible witness to Gods gracious action to be with and for others and the world. Postmodernity has left us with the risky uncertainty of knowing and doing the good. It also leaves us with the global risks of political violence and terrorism, economic globalization and financial crisis, and environmental destruction and global climate change. How should Christians respond to these problems? Thisbook creatively explores how Christian ethics is best understood as a witness to Gods action, thereby providing the ethical framework for addressing the various problematic social issues that put our world at risk. Haddorff develops the notion of witness through a detailed study of Karl Barths theological ethics. Barth, he argues, provides a language enabling us to know what a Christian ethics of witness actually looks like in both theory and in practice. In correspondence to Gods gracious action, Christians remain free to think and act in faith, hope, and love in respondence to their unique circumstances, even in a world at risk. In their witness, Christians remain confident that God has not abandoned the world but loves and cares for its future.

The Philokalia was published in Venice in 1782. It is an anthology of patristic writings from the Eastern Church, spanning the 4th to the 15th Centuries, which has been the subsequent focus of a significant revival in Orthodox spirituality. It presents an understanding of psychopathology and mental life which is significantly different to that usually encountered in western Christianity. It also presents accounts of both mental wellbeing and the pathologies of the mind or soul which are radically different to contemporary secular accounts and yet which also find remarkable points of similarity with contemporary psychotherapeutic approaches, such as cognitive therapy. The book provides an introduction to the history of the Philokalia and the philosophical, anthropological and theological influences that contributed to its information. It presents a critical account of the pathologies of the soul, the remedies for these pathologies, and the therapeutic goals as portrayed by the authors of the Philokalia. It then offers a critical engagement of this material with a contemporary understanding of psychotherapy. Finally, it raises important questions about the relationship between thoughts and prayer.

The first intellectual history to study the ideal-type of model-building methodology of Otto Hintze (1861-1940) to Western historical thought and to suggests that Martin Luther also held to a way that was deeply incarnational, dynamic, and/or in-with-and-under. This dual vision and a Lutheran ethos strongly influenced Leibniz, Hamann, and Herder, and was therefore a matter of considerable significance for the rise of a distinctly modern form of historical consciousness in Protestant Germany. Smiths essay suggests a new time period for the formative age of modern German thought, culture, and education: The Cultural Revolution in Germany.

In this volume, an attempt is undertaken to highlight the genesis, progress, and transformation of Asian contextual theology of minjung, introducing its historical point of departure, its development, and its transformation in light of younger Korean and Korean American scholars endeavors. In this regard, the new Asian contextual theology, which is emerging, strives to integrate both minjung and the wisdom of World Religions into its own framework and direction, assuming the character of a public theology and remaining humble and open before Gods mystery while featuring its association with minjung in a holistic way.

"Great Thinkers in 60 Minutes Volume 4" comprises the five Books "Schopenhauer in 60 Minutes", "Nietzsche in 60 Minutes", "Wittgenstein in 60 Minutes", "Kafka in 60 Minutes", and "Arendt in 60 Minutes". Each short study sums up the key idea at the heart of each respective thinker and asks the question: "Of what use is this key idea to us today?" But above all the philosophers get to speak for themselves. Their most important statements are prominently presented, as direct quotations, in speech balloons with appropriate graphics, with exact indication of the source of each quote in the authors works. This light-hearted but nonetheless scholarly precise rendering of the ideas of each thinker makes it easy for the reader to acquaint him- or herself with the great questions of our lives. Because every philosopher who has achieved global fame has posed the "question of meaning": what is it that holds, at the most essential level, the world together? For Schopenhauer it is the "blind will" that drives on every entity in the world. For Nietzsche it is "will to power" that urges human beings to a radical individual realization of the self. Wittgenstein, for his part, sees in language and our day-to-day "language games" the central element that marks our existence and society as a whole. Kafka, by contrast, discovered a very secret and fragile dimension of our lives: the dimension of inter-human relations and this relations dark side. Arendt, finally, provides us, with her thesis of "the banality of evil", a marvellous insight into the morality - and amorality - of entire societies. In other words, the meaning of the world and thus of our own lives remains, among philosophers, a topic of great controversy. One thing, though, is sure: each of these five thinkers struck, from his own perspective, one brilliant spark out of that complex crystal that is the truth.