eBooks de filosofía, página 23 de 1254

The Kybalion, written by the Three Initiates, is a hermetic masterpiece that reveals the fundamental laws of the universe. In this timeless work, the authors explore the principles of hermeticism, unveiling the keys to understanding reality and transforming life. Through profound teachings and esoteric philosophy, the Kybalion expounds the seven universal laws: the Principle of Mentalism, Correspondence, Vibration, Polarity, Rhythm, Cause and Effect, and Generation. These principles offer a guide for those who seek the truth hidden behind the appearance of the physical world. The work invites you to explore the power of the mind and the connection between the macrocosm and microcosm. With captivating prose, the Kybalion presents itself as a beacon of ancient wisdom, essential for those seeking to expand their spiritual understanding and unlock the mysteries of the universe. Immerse yourself in this classic work and discover the keys to unlock the potential of your mind and understand the ultimate nature of reality.

Christianity Esoteric by Annie BesantThis work delves into the hidden, mystical aspects of Christian teachings. Besant interprets biblical symbols and parables through an esoteric lens, exploring themes of spiritual awakening, divine wisdom, and the souls journey toward enlightenment within the Christian tradition.

The Book of JobA poetic biblical work exploring the themes of suffering, faith, and divine justice. Job, a righteous man, endures profound loss and trials, questioning Gods fairness. Ultimately, the narrative delves into human limitations in understanding divine wisdom and the importance of faith through adversity.

The Book of JasherAn ancient Hebrew text referenced in the Bible, The Book of Jasher offers an expanded account of biblical events from Genesis to Joshua. It provides additional details on figures like Adam, Noah, and Moses, blending history, legend, and morality in its storytelling.

Was ist Wahrheit? Wann immer unser Denken versucht, die Wirklichkeit vollstandig zu begreifen, verwickelt es sich in Antinomien. Die Wahrheit entzieht sich uns. Die Architektur der Welt bleibt eine Konstruktion.Nie scheint die Wirklichkeit unserem Erkenntnis- oder Sicherheitsbedurfnis zu entsprechen. Nie lasst sich ihre Komplexitat in Ganze erfassen. Doch bereits der Versuch diesen Mangel denkend oder handelnd zu beheben, macht uns taub fur ihren Anspruch. Jeder Versuch die Wirklichkeit in das Gestell einer Konstruktion zu zwangen, ihren Bauplan zu ergrunden, muss an der Wirklichkeit selbst scheitern.Karsten Harries geht bei den groen Denkern der Philosophiegeschichte auf die Suche nach dem Begriff der Wahrheit. Er forscht bei Sartre, Nietzsche und Heidegger, Schopenhauer, Kant, Fichte und Hegel, Spinoza und Descartes nach Erklarungen fur den Bauplan der Welt. Und auch literarische "Wahrheiten" durchleuchtet sein neues Buch nach ihrem Umgang mit Erkenntnis und Wirklichkeit.Als Ergebnis steht das Pladoyer, die Hoffnung endgultig aufzugeben, irgendwann einmal die Wirklichkeit in eine Begriffsarchitektur einpassen zu konnen. Denn nur ein solcher Verzicht offnet uns dem Anspruch unserer Mitmenschen und der Natur, gibt uns zu verstehen, dass wir nicht uns selbst gehoren, dass wir, was unserem Leben Ma und Richtung geben kann, nicht erfinden, sondern empfangen mussen. Karsten Harries legt uberzeugend dar, dass wir trotzdem nicht das Haus, das uns unsere Vernunft gebaut hat, abreien durfen. Stattdessen fordert er, im Haus der Vernunft die Fenster und Turen weit zu offnen: Nur so erhalt das Leben einen Sinn.

This book contains the papers of the Fourth Seminar in American Philosophy that was held in Winterthur, Switzerland, September 3-7, 1973. The subject of the seminar was the Philosophy of William James, which can be described as pragmatism. James himself understood by it a new name for old ways of thinking and put life, practice and action in the centre of his thinking not the thinking itself as he regarded it as a new achievement in the development of mankind.

Psychoanalysis is a valuable tool to add to the sciences and the arts: all contain unconscious hidden depths that can become insight and understanding and contribute to humanity as culture. Using the prism of art, music, and storytelling, Jonathan Sklar takes psychoanalytic thought to a wide audience to enable a greater understanding of humanity.

Psychoanalysis is a valuable tool to add to the sciences and the arts: all contain unconscious hidden depths that can become insight and understanding and contribute to humanity as culture. Using the prism of art, music, and storytelling, Jonathan Sklar takes psychoanalytic thought to a wide audience to enable a greater understanding of humanity.

Para conmemorar la larga historia de la intervencion dominicana en la defensa de los derechos humanos, en el ano que se celebra el 800 aniversario de la confirmacion de la Orden de Predicadores, doscientos hermanos, hermanas y laicos dominicos se reunieron en Salamanca, Espana, para discutir la contribucion de la Orden Dominicana, en el pasado, presente y futuro, a la promocion y defensa de los derechos humanos. Fue en esta ciudaden el siglo XVI que, impulsado por sus hermanos dominicos, como Bartolome de las Casas, que defendian a los pueblos indigenas de America Latina contra los conquistadores espanoles, Francisco de Vitoria planto la semilla del movimiento internacional de derechos humanos de hoy. Este volumen presenta los once documentos entregados en Salamanca, al igual que la declaracion adoptada por los delegados al final de la reunion. Ellos combinaron puntos de vista historicos, conocimientos teoricos y testimonios de la experiencia de la vida. Esto ofrece una contribucion enriquecedora, no solo para fortalecer el papel de la Familia Dominicana, e incluso de la iglesia universal, en la defensa de los derechos humanos, sino tambien para una comprension mas profunda de la "evangelizacion" y la "mision". El libro esta editado por Mike Deeb OP, Delegado Permanente de la Orden Dominicana ante las Naciones Unidas y Promotor General de Justicia y Paz en la Orden (2014 - 2020), y Celestina Veloso Freitas OP, Promotora de Justicia, Paz e Integridad de la Creacion para las Hermanas Dominicas Internacionales (2013 - 2017).

The Cappadocian Fathers had great impact on the church of the fourth century, having brought their passion for Christ and their theological expertise to life in their ministry. While Basil, Gregory of Nyssa, and Gregory of Nazianzus are well known, the women of their families were also highly influential. In The Cappadocian Mothers, Carla D. Sunberg uncovers the lives of seven women who may have had more effect on the theology of the church than previously believed. As the Cappadocians wrestle with the Christianization of the concept of deification, we find the women in their lives becoming models for their theological understanding. The lives of the women become points of intersection in the kenosis-theosis parabola. Not only are the Cappadocian Mothers brought to life in the texts, but they become models of an optimistic theology of restoration for all of humanity without constraint of gender.

In recent years, keen interest has arisen among scholars regarding the connection between rhetoric and religion. This phenomenon could be due to the idea of universality that underlies these two topics or simply because of the crucial relevance theyhold for the human condition. Biblical rhetorical criticism has been particularly active since 2009. The debate serves as a foundation for Eloquence Divine, which is grounded in a moderate and detached point of view that becomes helpful in seeing God as a mere agent. In this fascinating study, God and Jesus are intended as rhetoricians who applied their own rhetoric tools in order to influence humanitys behaviour, acts and decisions. As an agnostic English teacher, Philip Arrington traces paths across different episodes of the Scriptures with the aim to explore basic issues, such as identifying the difference between Gods rhetoric and human persuasion, as well as the effectiveness that divine eloquence demonstrates in the narration of the Bible.

In Philip of Spain and the Netherlands, C.J. Cadoux discusses the expression of moral judgements regarding leading figures in major historical events. Indeed, Cadoux, using the case of the Dutch Revolt, questions whether it is possible at all to assess moral quality without adequate knowledge of the relevant facts, at least. First published in 1947, Cadouxs approach is one of presenting history, both national and personal, in a non-judgemental manner. This holistic approach allows for a clear and concise depiction of events and persons that is not skewed by an overbearing opinion. He posits that in the great struggle between Spain and the Netherlands in the sixteenth century, a new ethic of Christian mercy is discernible. Cadoux concludes his book by asking the reader in whose behaviour there can be seen some promise of better and humaner things?, reinforcing the inherent difficulty that remains when passing moral judgement.

The place of the Law and its relationship to religious observance and faith is a contested topic in the study of both the Old and New Testament. In Law and Religion, members of the Erhardt Seminar group provide an insight into the debate, probing key topics and offering new contributions to the subject. Their essays are grouped into three sections, focussing in turn on the Laws place in Israelite religion, in the Jesus tradition, and in Paul and the Apostolic tradition. Thus, the foundation of the connection between law and religion in ancient Israel is explored, along with the decisive influence of the Deuteronomic reform and the radical new understanding now emerging of the later development in Judaism of the New Testament Period. So, also, the contemporary challenge to the conventional picture of Jesus and the Law is addressed, the attitude of Paul is shown in new light, and post-Pauline developments are examined. Readers will find in this symposium a refreshing breadth of opinion on a debate that spans the gamut of disciplines within Biblical studies.

Fourth Maccabees is a superbly crafted oration that presents a case for the Jewish way of life couched almost entirely in terms of Greek ethical ideals. Using an expansion upon previous scriptural narratives as an opportunity for philosophical exposition, its author delights in the Torah, the Law of Moses, as the divinely given path to becoming our best selves now. Moreover, drawing upon Greek logic tradition, he develops an elaborate rationalisation of that law based upon the promise of eternal life with God. In this collection of essays spanning two decades of study, David deSilva examines the formative training that produced such an author, the rhetorical craft present in his work, and the authors creative use of both Jewish and Greek literary resources. Finally, he demonstrates the books enduring message and legacy in the Christian church, from theological influence on Origen to textual relations within Codex Sinaiticus.

In Blind Evolution?: The Nature of Humanity and the Origin of Life, Professor David Frost challenges the dominant worldview derived from Darwins evolutionary theories and perpetuated in Richard Dawkinss atheistic propaganda for Neo-Darwinism: that our universe has at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference. Frost deploys recent findings from a range of scientific studies that shake Neo-Darwinism to its foundation. Citing entertaining examples, from the inner workings of a single cell to the animal kingdom at large, from elephants and giraffes to the Japanese pufferfish, Frost maintains that Darwinian premises are wholly inadequate to engage with life or to provide a framework for our experiences of joy and sorrow, the problem of suffering, and the stark realities of good and evil. Reflecting on the nature of existence, Frost points to a mode of human understanding parallel to scientific enquiry through the path of vision accessed via the nous (or spiritual intellect). He argues that vision is as much essential to our understanding of creation as is scientific enquiry - reality is best approached through a complementary partnership of both.

Western civilization was built on the concept of God. Today modern science, based on the critical method and so-called objective facts, denies even the existence of our soul. There is only matter: atoms, molecules, and DNA sequences. There is no freedom; there are no well-grounded beliefs. The decline of Western civilization is not the simple consequence of decadence, hedonism, and malevolence. Modern critical science has liberated us from the old dogmas but failed to establish our freedoms, values, and beliefs. However, human knowledge is not objective but personal. We are the children of evolution. Everybody sees the world from his own personal point of view anchored into his/her body. We use our billions-of-years-old evolutionary skills and thousands-of-years-old cultural heritage to recognize and acknowledge the personal facts of our reality, freedom, and most important natural beliefs: respect and speak the truth. In reality, even science itself is based on our personal knowledge. Only our false conceptual dichotomies paralyze our thinking. God or matter? - there is a third choice: the emergence of life and human persons. This is the only way to defend our freedoms and the Christian moral dynamism of free Western societies.

While much has been written analyzing the philosophical basis of Hicks pluralism, very little attention has been devoted to the theological foundations of his argument. Filling this gap, this book examines Hicks theological attempts to systematically deconstruct the churchs traditional incarnational Christology. Special attention is given to evaluating Hicks foundational theses

In Philip of Spain and the Netherlands, C.J. Cadoux discusses the expression of moral judgements regarding leading figures in major historical events. Indeed, Cadoux, using the case of the Dutch Revolt, questions whether it is possible at all to assess moral quality without adequate knowledge of the relevant facts, at least. First published in 1947, Cadouxs approach is one of presenting history, both national and personal, in a non-judgemental manner. This holistic approach allows for a clear and concise depiction of events and persons that is not skewed by an overbearing opinion. He posits that in the great struggle between Spain and the Netherlands in the sixteenth century, a new ethic of Christian mercy is discernible. Cadoux concludes his book by asking the reader in whose behaviour there can be seen some promise of better and humaner things?, reinforcing the inherent difficulty that remains when passing moral judgement.

The place of the Law and its relationship to religious observance and faith is a contested topic in the study of both the Old and New Testament. In Law and Religion, members of the Erhardt Seminar group provide an insight into the debate, probing key topics and offering new contributions to the subject. Their essays are grouped into three sections, focussing in turn on the Laws place in Israelite religion, in the Jesus tradition, and in Paul and the Apostolic tradition. Thus, the foundation of the connection between law and religion in ancient Israel is explored, along with the decisive influence of the Deuteronomic reform and the radical new understanding now emerging of the later development in Judaism of the New Testament Period. So, also, the contemporary challenge to the conventional picture of Jesus and the Law is addressed, the attitude of Paul is shown in new light, and post-Pauline developments are examined. Readers will find in this symposium a refreshing breadth of opinion on a debate that spans the gamut of disciplines within Biblical studies.

In Blind Evolution?: The Nature of Humanity and the Origin of Life, Professor David Frost challenges the dominant worldview derived from Darwins evolutionary theories and perpetuated in Richard Dawkinss atheistic propaganda for Neo-Darwinism: that our universe has at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference. Frost deploys recent findings from a range of scientific studies that shake Neo-Darwinism to its foundation. Citing entertaining examples, from the inner workings of a single cell to the animal kingdom at large, from elephants and giraffes to the Japanese pufferfish, Frost maintains that Darwinian premises are wholly inadequate to engage with life or to provide a framework for our experiences of joy and sorrow, the problem of suffering, and the stark realities of good and evil. Reflecting on the nature of existence, Frost points to a mode of human understanding parallel to scientific enquiry through the path of vision accessed via the nous (or spiritual intellect). He argues that vision is as much essential to our understanding of creation as is scientific enquiry - reality is best approached through a complementary partnership of both.