eBooks de filosofía, página 23 de 1301

A Matter of Choice represents a substantive discussion of the concept of choice in human affairs, taken against the backdrop of ethics and religion. Drawing on a range of contributions, Hodgkiss demonstrates in this study that, though often not the primary issue under consideration, a concern with choice has featured continually in human thought from the Hellenistic world of the Stoics to the post-Kantian environment of modern philosophy. Moreover, he argues that the social and historical dimension of choice has been consistently underplayed, and that the role of choice in modern economic and political developments is underestimated at our peril. Through a critical account of the literature, Hodgkiss adeptly diagnoses the insufficiency of the current conception of the choice-making sovereign individual in the contemporary liberal-democratic capitalist context and outlines the implications of this philosophy for the choice-maker.

This book hopes to invite readers into Tolkiens world through the lens of a variety of philosophers, of all of whom owe a rich debt to the Neoplatonic philosophical tradition. It places Tolkiens mythology against a wider backdrop of catholic philosophy and asks serious questions as to the nature of creation alongside the nature of God, what it means to be good, and concerning the problem of evil. This book attempts to set Tolkien alongside both his contemporaries and ancient authors, and how he used similar literary devices in order to express his desire to create a "mythology for England."

The problem of human knowing has been foundational for the enterprise of philosophy since the time of Descartes. The great philosophers have offered different accounts of the power and limits of human knowing but no generally acceptable system has emerged. Contemporary writers have almost given up on this most intractable issue. In this book, Brian Cronin suggests using the method of introspective description to identify the characteristics of the act of human understanding and knowing. Introspection--far from being private and unverifiable--can be public, communal, and verifiable. If we can describe our dreams and our feelings, then, we can describe our acts of understanding. Using concrete examples, one can identify the activities involved--namely, questioning, researching, getting an idea, expressing a concept, reflecting on the evidence and inferring a conclusion. Each of these activities can be described clearly and in great detail. If we perform these activities well, we can understand and know both truth and value. The text invites readers to verify each and every statement in their own experience of understanding. This is a detailed and verifiable account of human knowing: an extremely valuable contribution to philosophy and a solution to the foundational problem of knowing.

Environmental issues appear deceptively simple: science tells us what the problems are and how to solve them, and, for Christians, the Bible motivates us to care for creation. And yet, both in society in general as well as in the Christian church inparticular, we cannot seem to agree on what to do regarding environmental issues. In The Nature of Environmental Stewardship, climate scientist Johnny Wei-Bing Lin argues that determining the content of environmental stewardship, far from being a straightforward exercise, is a difficult and complex endeavour. He sets forth a general taxonomy, drawing from worldviews, ethical theories, science epistemology, sciencepolicy studies, politics, and economics, that can help us better understand what excellent creation care consists of and how to bridge the differences people have regarding environmental issues.

In The Games People Play, Robert Ellis constructs a theology around the global cultural phenomenon of modern sport, paying particular attention to its British and American manifestations. Using historical narrative and social analysis to enter thedebate on sport as religion, Ellis shows that modern sport may be said to have taken on some of the functions previously vested in organized religion. Through biblical and theological reflection, he presents a practical theology of sports appeal and value, with special attention to the theological concept of transcendence. Throughout, he draws on original empirical work with sports participants and spectators.The Games People Play addresses issues often considered problematic in theological discussions of sport such as gender, race, consumerism, and the role of the modern media, as well as problems associated with excessive competition and performance-enhancing substances.

Oxford, Berlin and Chicago were extraordinarily dynamic centres of theology during the nineteenth and early twentieth centuries. However, significant differences in the political climate and culture of each location bred strikingly divergent theological approaches in the universities of each city. Mark Chapman offers a highly original exploration of the subjection of their theologies to the changes and developments of educational policy and national and international politics, shedding light upon the constraints that such external factors have imposed upon the evolution of the discipline. Chapman highlights the efforts of theologians and churchmen to relate the true core of Christianity, a lived religion free of shibboleths, to their rapidly changing world. The opinions of conservative and liberal theologians are skilfully balanced to reveal the problems of critical history, of political authority, of increasing global awareness and of the need for social amelioration, which profoundly shaped the ways in which theology was conceived during the period. New ground has been broken in this inter-disciplinary study of the social, political and ecclesiastical contexts of Western theology. This book will be invaluable to any reader interested in the use of theology as part of the wider quest for social integration and meaning in an increasingly fragmented society.

Deification penetrates all spheres of human existence, and can be seen as an answer to most pending ultimate questions. It is essentially practical in its manifestation and uplifting in its content, but nevertheless, always evasive and arcane in itscomprehension. Aimed both at those who are already students of theosis and at those who are looking for an introductory text.

Nathan Soderblom (1866-1931), was not only a profoundly influential figure in Swedish church history, but also one of the great pioneers of the modern ecumenical movement. Elected Archbishop of Uppsala, the head of the Lutheran church in Sweden, in 1914, he was a ceaseless advocate for peace during the first world war. His collaboration with George Bell laid the foundations for intercommunion between the Church of Sweden and the Church of England. Finally, in the year before he died, he was awarded the Nobel Peace Prize. Despite this, until this landmark biography he was largely neglected by historians, the subject of only a few partial studies. In Nathan Soderblom: His Life and Work, Bengt Sundkler corrects this, with new analysis of Soderbloms meticulously preserved correspondence and interviews with his family, friends and former students. The resulting image is of a man deeply committed to his leadership of ecumenical projects, most significantly his movement of Life and Work, btu also of a complex and fascinating personality.

Discipleship--that being a Christian is about learning and discovering, acting and responding, choosing and collaborating--is both a primordial Christian theme and a re-discovery of the mid-twentieth century. But how does one discover its meaning? For some it means programmes like turning out a product, ignoring the individuality of eachs path. Others emphasize the group, forgetting that every communitys richness is valuing its members diversity. Is discipleship the way of the loner and community-ignoring? But social beings learn discipleship in communities. Community is not simply the club of like-minded individuals but should model a new way of being. To uncover what discipleship means, we must read the New Testament with the awareness that how we see the world of the early Jesus followers is radically different from the inherited theological underpinning of many churches. This book takes our historical awareness seriously, and examines what biblical, historical, and archaeological research can tell us about discipleship today.

A Matter of Choice represents a substantive discussion of the concept of choice in human affairs, taken against the backdrop of ethics and religion. Drawing on a range of contributions, Hodgkiss demonstrates in this study that, though often not the primary issue under consideration, a concern with choice has featured continually in human thought from the Hellenistic world of the Stoics to the post-Kantian environment of modern philosophy. Moreover, he argues that the social and historical dimension of choice has been consistently underplayed, and that the role of choice in modern economic and political developments is underestimated at our peril. Through a critical account of the literature, Hodgkiss adeptly diagnoses the insufficiency of the current conception of the choice-making sovereign individual in the contemporary liberal-democratic capitalist context and outlines the implications of this philosophy for the choice-maker.

Raimon Panikkar: A Companion to his Life and Thought is a guide to the life, work and thought of Raimon Panikkar, a self-professed Buddhist-Christian-Hindu philosopher and theologian. A man of deep and wide learning and an extremely prolific author, Panikkar is equally at home in various religious and cultural traditions and embodies in himself the ideals of intercultural, intrareligious, and interreligious dialogues. This book explicates Panikkars basic vision of life as the harmonious rhythm of divinity, humanity, and the cosmos, which he terms cosmotheandrism, and shows how it permeates and illumines his articulations of the central Christian doctrines. Given the complexity and difficulty of Panikkars thought this book is a welcome companion for a course on Panikkar and for a general reader who wishes to understand one of the most profound and orginal thinkers of our time.

Raimon Panikkar: A Companion to his Life and Thought is a guide to the life, work and thought of Raimon Panikkar, a self-professed Buddhist-Christian-Hindu philosopher and theologian. A man of deep and wide learning and an extremely prolific author, Panikkar is equally at home in various religious and cultural traditions and embodies in himself the ideals of intercultural, intrareligious, and interreligious dialogues. This book explicates Panikkars basic vision of life as the harmonious rhythm of divinity, humanity, and the cosmos, which he terms cosmotheandrism, and shows how it permeates and illumines his articulations of the central Christian doctrines. Given the complexity and difficulty of Panikkars thought this book is a welcome companion for a course on Panikkar and for a general reader who wishes to understand one of the most profound and orginal thinkers of our time.

In recent years, keen interest has arisen among scholars regarding the connection between rhetoric and religion. This phenomenon could be due to the idea of universality that underlies these two topics or simply because of the crucial relevance theyhold for the human condition. Biblical rhetorical criticism has been particularly active since 2009. The debate serves as a foundation for Eloquence Divine, which is grounded in a moderate and detached point of view that becomes helpful in seeing God as a mere agent. In this fascinating study, God and Jesus are intended as rhetoricians who applied their own rhetoric tools in order to influence humanitys behaviour, acts and decisions. As an agnostic English teacher, Philip Arrington traces paths across different episodes of the Scriptures with the aim to explore basic issues, such as identifying the difference between Gods rhetoric and human persuasion, as well as the effectiveness that divine eloquence demonstrates in the narration of the Bible.

Hans Frei (1922-1988) was perhaps the leading Anselmian theologian of his generation. His influence is extensive in contemporary theology, and his work marks the beginning of a decisive shift in biblical interpretation. Reading Faithfully, which is the first of two volumes, is a special collection that includes a wide range of his letters, lectures, book reviews and other items, many of them not previously available in print. Analytical and perceptive, Freis writings expands his arguments about the meaning and truth of scriptural narrative, distinguishing his ideas from other forms of narrative or story theology as well as exploring the kinds of political theology consistent with his typological imagination. Alongside Volume II, this is an invaluable resource that provides new insights into the nature and implications of Freis work. It is essential reading for anyone with an interest in the development of religious thought and understanding.

In this special collection, the second of two volumes, Hans Frei (1922-1988) reflects on such thinkers as Emmanuel Kant, Karl Barth and Richard Niebuhr. An anthology that portrays a wide range of theological subjects, Reading Faithfully demonstratesthe full capacity of Freis analytical gifts. Through letters, lectures, book reviews, and other writings (many of them previously unavailable in print), the richness of his thinking and his unique perspective on the history of biblical hermeneuticsis revealed. Alongside Volume I, this is an invaluable resource that provides new insights into the nature and implications of Freis work. It is essential reading for anyone with an interest in the development of religious thought and understanding.

How would our understanding of Jesus change if we abandoned our preconceptions and focussed on his words alone? How would this wisdom compare with that of ancient Israel and the early first-century church? Such questions pose serious difficulties. Everything in the early Christian gospels is either derived from historical memory, or is borrowed, or invented, argues Charles W. Hedrick. Of the many sayings attributed to Christ, historians can only agree on a few as having been spoken by him - andthose few are far from certain. In The Wisdom of Jesus, Hedrick overcomes these challenges, presenting a picture of Jesus as expressed through his own words. The Jesus that emerges is a lower-class man of the first century; a complex figure who cannot be considered religious in a traditional sense. Liberated from theological explanation and interpretation, his discourse is revealed as belonging to the secular world, and his concerns to be those of common life.

In 1547, the young King Edward VI issued a series of religious injunctions that were intended to reform the Churches in England. Religious imagery was a tangible and permanent aspect of the landscape, both inside and outside churches. For many people, it was one of the first aspects of the Church to be reformed, and the degree to which it was reformed often was indicative of an individuals or communitys theological leanings. Behind this destruction lay a longstanding debate over the nature, purpose, and appropriate uses of images, particularly in relation to worship and devotion. The Reformation lines between icon and idol, however, are much more difficult to identify than any single debate, event, or royal injunction would suggest. FromIcons to Idols tracks the image debate from the perspectives of both Protestants and Catholics across the period of religious change in England from 1525 to 1625. For scholars of the English Reformation, iconoclasm has played a major role in the historiographical disputes over the nature, length, and efficacy of Protestant reform. The fresh perspective of David J. Davis incorporates geography historical use and abuse, popular appeal, size, dimensions and what was represented.

The Religious Origins of Democratic Pluralism focuses on explaining one of the riddles that fascinated historians and political scientists for much of the twentieth century, namely, the origin and development of Swedish social democracy. While othercountries in Europe experienced dramatic swings between radical and conservative political parties, which resulted in tragic experiments with totalitarian regimes, Sweden, by contrast, miraculously seemed to avoid these extremes, and instead maintained space for democratic discussion and even dissent. This peaceful transformation was facilitated by political actors who crafted the discourse of their debates in such a way that pluralism came to be valued as an ethical good and then vigorously defended. This study examines the decades leading up to the emergence of social democracy in Sweden, and in particular, the career of one prominent politician, Paul Peter Waldenstrom (1838-1917). Waldenstrom was a clergyman, revival preacher, educator,author, and newspaper editor, whose political career began in 1868 with his participation in the Church Assembly of the Church of Sweden. His role expanded during his years of service in the Swedish parliament, the Riksdag, from 1884-1905. This study places Waldenstrom in dialogue with his contemporaries and opponents as a means of identifying how the theological values and priorities of the religious awakening were articulated in the public sphere and contributed to the development of a new political order.

The philosophy of Maurice Merleau-Ponty was developing into a radical ontology when he died prematurely in 1961. Merleau-Ponty identified this nascent ontology as a philosophy of incarnation that carries us beyond entrenched dualisms in philosophical thinking about perception, the body, animality, nature, and God. What does this ontology have to do with the Catholic language of incarnation, sacrament, and logos on which it draws? In Things Seen and Unseen, Orion Edgar argues that Merleau-Pontys philosophy is dependent upon a logic of incarnation that finds its roots and fulfillment in theology, and that Merleau-Ponty drew from the Catholic faith of his youth. Merleau-Pontys final abandonment of Christianity was based on an understanding of God that was ultimately Kantian rather than orthodox. As such, Merleau-Pontys philosophy suggests a new kind of natural theology, one that grounds an account of God as ipsum esse subsistens in the questions produced by a phenomenological account of the world. This philosophical ontology also offers Christian theology a route away from dualistic compromises and back to its own deepest insight.

A number of distinguished biblical scholars and theologians come together in this volume to honour the work of Andrew T. Lincoln. Conception, Reception, and the Spirit reflects Andrew Lincolns lifelong interest in Christian origins, the reception of biblical texts in believing and scholarly communities, and the embodiment of the Gospel in believing communities made possible by the Spirit. Here, scholars converse with Lincolns work, engaging with his monographs, Born of a Virgin? and Truth on Trial. These essays examine a wide range of topics such as N.T. Wrights exploration of demonic politics in John and the significance of wine to the Holy Spirit in Ephesians by Lloyd K. Pietersen. These theological interpretations go so far as to question the foundations that make New Testament theology what it is today, with experts like Loveday Alexander and John Goldingay confronting sexuality, spirituality, ethics and memory in Lincolns work with sensitivity and nuance.