eBooks de filosofía, página 15 de 1315

O Método Paulinyi de pré-alfabetização musical possui sucesso de reconhecimento internacional, um dos raros a dirigir-se a crianças pequenas (desde o nascimento), seus pais e professores. A segunda e

A leading scholar of ascetical studies, Richard Valantasis explores a variety of ascetical traditions ranging from the Greco-Roman philosophy of Musonius Rufus, the asceticism found in the Nag Hammadi Library and in certain Gnostic texts, the Gospelof Thomas, and other early Christian texts. This collection gathers historical and theoretical essays develop a theory of asceticism that informs the analysis of historical texts and opens the way for postmodern ascetical studies. Wide-ranging in historical scope and in developing theory, these essays address asceticism for scholar and student alike. The theory will be of particular interest to those interested in cultural theory and analysis, while the historical essays provide the researcher with easy access to a significant corpus of academic writing on asceticism.

The legend of Theophilus is a widely disseminated medieval miracle story. A good man gives in to Vain Glory, sells his soul to the Devil, has a terrible crisis of conscience, and is saved by the Virgin. The story is translated into most European languages and appears in stained glass, sculpture, and manuscripts. Gautier de Coinci writes the longest version of the legend. Its colorful details reveal the medieval periods deep fear of hell and the Devil and its high hopes in the Virgin and the Church.

The seven Manichaean papyrus codices of the fourth or fifth century were discovered in illicit excavation in 1929 in the Egyptian desert. They were acquired in about equal halves by A. Chester Beatty for his library and by Carl Schmidt for the papyrus collection of the Staatliche Museen of Berlin. Having had access to the inventories, correspondence, and files in Berlin, Robinson provides translations of the German and French documents to increase access to information previously unavailable tothe scholarly community. He narrates the slow and problem-ridden path of the acquisition, conservation, and editing of these important works, including their movements between dealers, collectors, scholars, and the military in Egypt, London, Dublin,Berlin, Schondorf, Gottingen, Warsaw, Leningrad, Los Angeles, Claremont, and Copenhagen.

This is the second volume of Fergusons collected essays, and includes some of his most memorable work.

New Testament studies are witnessing many exciting developments, and Douglas Campbells groundbreaking publications offer an important contribution to future discussions about Paul. Campbell tackles familiar problems relating to justification, oldand new perspectives, and much more besides, in fresh and exciting ways. In doing so he sets down one profound challenge after another to all those involved in Pauline studies. As a consequence, his work demands extended and serious deliberation. This book seeks to facilitate academic engagement with Campbells work in a unique way. It contains chapters summarizing key themes in his thinking, reflections from friendly critics that aim to challenge or extend his ideas, and his own responseto these interlocutors. In this way, the book allows readers to be drawn into a vitally important conversation. It is academic theology in the making and constitutes a cutting edge in Pauline studies.

Early Inter-racial Oneness Pentecostalism is a look at what is perhaps the least-known chapter in the history of American Pentecostalism. The study of the first thirty years of Oneness Pentecostalism (1901-1931) is especially relevant due to its unparalleled inter-racial commitment to an all-flesh, all-people, counter-cultural Pentecost. This in-depth study details the lives of its earliest primary architects, including G.T. Haywood, R.C. Lawson, J.J. Frazee, and E.W. Doak, and the emergence ofOneness Pentecostalism and its flagship organisation, Pentecostal Assemblies of the World. This is a one-of-a-kind history of Pentecostalism, seen through the lens of the Jesus Name movement and the inter-racial struggles of the period, interlinking the significance of Charles Parham, William Seymour and the Azusa Street revival, COGIC, the newly formed Assemblies of God, and dozens of the earliest Oneness organisational bodies. Exploration of the significance of the role of African American Indianapolis leader G.T. Haywood is central, as are the development of the movements key centres in the U.S. and the ultimate loss of inter-racial unity after more than thirty years. These crucial events indelibly marked the U.S. as well as the global missionary and indigenous expansion of Oneness Pentecostalism worldwide.

For three decades, he flashed like a meteor across the theological horizon, and then vanished.

Starting from both our originary experience of being given to ourselves and Jesus Christs archetypal self-donation, Gift and the Unity of Being elucidates the sense in which gift is the form of beings unity, while unity itself constitutes the permanence of the gift of being. In dialogue with ancient and modern philosophers and theologians, Lopez offers a synthetic, rather than systematic, account of the unity proper to being, the human person, God, and the relations among them. The book shows how contemplation of the triune God of love through Jesus Christ in the Holy Spirit allows us to discover the eternal communion that being is and to which finite being is called. It also illustrates the sense in which Gods gratuitousness unexpectedly offers thehuman person the possibility to recognize and embrace his origin and destiny, and thus he is given to see and taste in Gods light the ever-fruitful, dramatic, and mysterious positivity of being.

The idea that covenant theology is profoundly influential in John Wesleys theological thought seems dissonant. What would an evangelical Arminian have to do with a theological framework that historically belongs to a reformed understanding of salvation?How could this possibly square with his ongoing conflicts with the Calvinism of his day? On the basis of compelling evidence from his sermons and correspondence, this investigation dares to explore the idea that covenant theology is part of the infrastructure of Wesleys thought. The discovery of its role in shaping his narrative of the way of salvation is surprising and intriguing. Wesley is not only informed of and fluent in covenant theology, but also thoroughly committed to it. From Faith to Faith demonstrates that, with theological precision and discernment, Wesley appropriates covenant theology in a way consistent with both its primary theological features and his Arminianism. His distinctive view of the gradual process of the work of God in thesoul supplies valuable grist for further reflection, especially by those charged with the care of souls in the twenty-first century.

In the beginning was beauty, and beauty was with God, and beauty was God. If the tradition of divine names, that (in its Christian form) originates with Dionysius the Areopagite and includes among its ranks Albert the Great, Thomas Aquinas, and others, is correct in identifying God with the name beauty, then repurposing the Prologue to Johns Gospel in this way seems hardly controversial. For if beauty is a divine name then not only is it fitting to say God is beautiful, but it is equally fitting to say that God is beauty itself. However, like most arguments from fittingness-that is to say, arguments whose veracity derives from the congruency, proportion, or harmony between the various elements of a proposition or idea rather than from some categoricallyhigher, or univocally determinate, logical necessity-the simplicity of its utterance stands in stark contrast to the complexity of its intelligible content. It is the aim of the present work is to explore what it means to say that beauty is a divine name.

Many recognise Everett Ferguson as the definitive voice on early Christianity, patristic writing and ecclesiology. The Early Church at Work and Worship is a challenging collection, broad in scope and formidable in depth. This is the first volume ofFergusons collected essays, and includes some of his most memorable work, especially on laying on of hands. Practices of Ordination and attitudes to religious schism in antiquity are analysed by the scholar in this collection, which not only includes articles and publications from various sources, but also previously unpublished material.

Richard I. Pervo provides the most complete translation of the pseudepigraphic Acts of Paul in English, together with a detailed commentary. The research perspective of this work is primarily literary, with detailed attention to the history of composition and revision. The author encourages a fresh look at this section of the Apocraphal Acts through the lens of the Pauline legacy and in the context of ancient popular narrative.

Contemporary discussions of problems of selfhood and knowledge have offered a wide range of solutions, from calls for a new Enlightenment (in the face of the resurgence of myth and the irrational), to attempts to re-enchant the world (in the face of the growth of an impersonal instrumental Reason). In Between Vision and Obedience - Rethinking Theological Epistemology, George Ille offers a theological response to these competing views, with the specific purpose of evaluating the present state of epistemological rationality in theology. Ille anchors his concerns historically and thematically through the work of the philosophers Paul Ricouer and G.F.W. Hegel. Invoking theological insights from Eastern and Western philosophies, and seeking recourse to a number of philosophers and theologians from both the continental and analytical traditions, he traces the contours of a theological rationality freed from both modern and post-modern hermeneutical anxieties. He proposes a rationality that follows the drama of Gods engagement with the world through dying and resurrection, ascesis and abundance, suffering witness and eucharistic communion. This important text challenges and reframes existing theological and philosophical engagements with hermeneutics and epistemology. The new critical perspective it offers will be an invaluable resource for academics and scholars across the humanities.

Islam, Peace and Social Justice examines the ways in which Islamic cultures have dealt with issues of social justice historically and culturally. With unwavering objectivity, the author helps readers of any faith to gain a nuanced and accurate understanding of the challenges that we face in contemporary multifaith engagements. Dr van Gorder offers a comprehensive and sympathetic Christian insight into Islam. The contentious issues of social justice that are encountered in this broad, yet intricate, studyinclude the concept of Jihad, poverty, political oppression, human rights, genocide, racism, sexual injustice, homophobia, and environmental degradation. The challenges are real and the problems are vast; partnerships and solutions must be found - peopleof faith, Muslim, Jewish and Christian, must find ways to work together to address these shared challenges. This work exposes misrepresentations and stereotypes about Islamic views of social justice that abound in Europe and North America. The author encourages a deeper appreciation of how themes of social justice resound through Islamic texts and have been expressed both in the contemporary and historical life of various and diverse Islamic communities worldwide.

Both engineering and human living take place in a messy world, one chock full of unknowns and contingencies. Design reasoning is the way engineers cope with real-world contingency. Because of the messiness, books about engineering design cannot have ideal solutions printed in the back in the same way that mathematics textbooks can. Design reasoning does not produce a single, ideally correct answer to a given problem but rather generates a wide variety of rival solutions that vie against each other for their relative level of satisfactoriness. A reasoning process analogous to design is needed in ethics. Since the realm of interpersonal relations is itself a fluid and highly contingent real-world affair, design reasoning offers the promise of a useful paradigm for ethical reasoning. This volume undertakes two tasks. First, it employs design reasoning to illustrate how technological artifacts can be assessed for their inherent moral properties. Second, it uses the design paradigm as a means for bringing engineering ethics into conversation with Christian theology in order to show how each can be for the other a catalyst for the revolutionary task of living by design.

Invoking the biblical motif of Jacobs struggle with the Face of God (Genesis 32), Simon D. Podmore undertakes a constructive theological account of spiritual trial (tentatio; known in German mystical and Lutheran tradition as Anfechtung) in relation to enduring questions of the otherness and hiddenness of God and the self, the problem of suffering and evil, the freedom of Spirit, and the anxious relationship between temptation and ordeal, fear and desire. This book traces a genealogy of spiritual trial from medieval German mystical theology, through Lutheran and Pietistic thought (Tauler; Luther; Arndt; Boehme), and reconstructs Kierkegaards innovative yet under-examined recovery of the category (AnfAegtelse: a Danish cognate for Anfechtung) within the modern context of the spiritless decline of Christendom. Developing the relationship between struggle (Anfechtung) and release (Gelassenheit), Podmore proposes a Kierkegaardian theology of spiritual trial which elaborates the kenosis of the self before God in terms of Spirits restless longing to rest transparently in God. Offering an original rehabilitation of the temptation of spiritual trial, this book strives for a renewed theological hermeneutic which speaks to the enduring human struggle to realise the unchanging love of God in the face of spiritual darkness.

Was Mary Magdalene really mistaken when she took the Risen Lord to be a gardener working near the tomb where Christ was laid after the crucifixion? In this compelling volume, Anthony M. Moore persuasively argues that Jesus must be recognised, at atheological level, as the Gardener: the Creator-God Himself. The author skilfully examines the strong evidence available to the reader that the narrative material of the Book of Signs (John 2-12), together with the High Priestly Prayer of John 17, is deliberately infused with the fundamental theme of creation. The first sentence of the Gospel, in the beginning, meaningfully echoes the start of Genesis, and sets the tone for what is to come. Creation indicators, or leitmotifs, which link the signs narratives in the Fourth Gospel to the sequence of the days of creation, are unpicked in this volume in a careful survey of the placement of particular nouns and verbs within the narratives and how often they occur. Upon these foundations, the author builds his strikingly original thesis: that each miraculous sign of John 2-12 corresponds to a day of creation, and that, subtly but unmistakably, John intends to reveal Jesus as the Creator in all His glory. A book that offers a novel and enlightening way of reading Johns Gospel, Signs of Salvation will interest any reader seeking a deeper understanding of a fundamental truth about Christs nature: He is the God of creation, at one with and participating in the creative work of the Father.

In his teaching and his writing, Paul L. Holmer (1916-2004), Professor of Philosophy at the University of Minnesota (1946-1960) and Noah Porter Professor of Philosophical Theology at Yale Divinity School (1960-1987), made many important contributions to recent American theology. One of the most insightful American students of Kierkegaard of his generation, Holmer perceived early on Wittgensteins importance for theology, and employed both thinkers to inspire his own fresh consideration of perennial issues in philosophical theology: understanding, belief, faith, the emotions, and the importance of the virtues. While best known for his essays in The Grammar of Faith (1978), Holmer penned numerous other interesting and original essays, some published but many unpublished, which circulated widely in typescript during his tenure at Yale. Following his death, the Holmer family in 2005 donated his papers to the Yale Divinity School Library; in reviewing Holmers papers, the editors havechosen a selection of his most seminal essays, beyond those in The Grammar of Faith, demonstrating the breadth and range of his contributions. In this, the second volume of The Paul L. Holmer Papers, the editors present pieces that illuminate four significant areas of Holmers contributions: essays on Kierkegaard; essays on Wittgenstein; Theology, Understanding, and Faith; and Emotions, Passions, and Virtues. Taken together, these essays invite in-depth exploration of the thought of this important American philosophical theologian. This is the second volume of The Paul L. Holmer Papers, which includes also volume 1, On Kierkegaard and the Truth, and volume 3, Communicating the Faith Indirectly: Selected Sermons, Addresses, and Prayers.

Charles Millers rigorous and sensitive examination of Richard Hookers theology makes a valuable addition to the field of study of the cleric, one of the founding theologians of modern Anglicanism. Miller examines Hookers works in detail, leading the reader through different facets of his vision of God: creation, Scripture, the sacraments, and practices of Christian devotion. Hookers theology challenges an increasingly time-bound, relativistic approach to doctrine and truth; his sources were as wide, as ancient, and as modern as Hooker could make them. Millers thoughtful analysis is informed throughout by an understanding of the context of Hookers theological development against the backdrop of continental Calvinism and the remnants of Roman Catholicism in England. The growth of interest in Hooker among specialists has been accompanied by an abandonment of the serious study of Hookers thought among theological students, clergy and theologians. Millers work addresses thislack; Hookers insights must not be forgotten in the daily distribution of theological food to Christian people. A study which attunes readers to Hookers particular theological voice and teaches its value both in his own context and as a present-day interlocutor, this volume will be of great interest to Christians and theological students alike.