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Análisis de los problemas que plantea la relación de la actividad científica con otras actividades humanas, y por otro, de los problemas epistemológicos, ontológicos y metafísicos que surgen en las d

The Book of Common Prayer stands as one of the greatest achievements of the English Reformation. Although increasingly replaced by more modern forms, it remains the foundation of Anglican worship and a succinct expression of Anglican doctrine as received by its sixteenth and seventeenth-century authors. It is therefore a text to be treasured and used, both for its historical insight into the Church of Englands theological origins, and for its continued value as an enriching liturgical resource. In this Companion, Gerald Bray provides a practical guide to the 1662 text and its underlying doctrinal basis. Outlining its development from the first version of the prayer book in 1549, through the Elizabethan settlement and the upheaval of the civil war and protectorate, he shows that many of the liturgical controversies and debates we see today are nothing new. With the inclusion of a summary of the history of the text, and an extensive bibliography for further reading, A Companion to the Book of Common Prayer will unlock this seminal text for a fresh generation of worshippers.

Shawn J. Wilhites commentary on the Didache complements the study of early Christianity through historical, literary, and theological readings of the Apostolic Fathers, seeking to be mindful of critical scholarship while commenting on a final-form text. The Didache includes a brief introduction to this relevant text, the use of Scripture by the Didachist, and the theology of the Didache. The commentary proceeds section by section with a close ear to the text of the Didache, relevant early Christian literature, and current scholarship.

The Book of Common Prayer stands as one of the greatest achievements of the English Reformation. Although increasingly replaced by more modern forms, it remains the foundation of Anglican worship and a succinct expression of Anglican doctrine as received by its sixteenth and seventeenth-century authors. It is therefore a text to be treasured and used, both for its historical insight into the Church of Englands theological origins, and for its continued value as an enriching liturgical resource. In this Companion, Gerald Bray provides a practical guide to the 1662 text and its underlying doctrinal basis. Outlining its development from the first version of the prayer book in 1549, through the Elizabethan settlement and the upheaval of the civil war and protectorate, he shows that many of the liturgical controversies and debates we see today are nothing new. With the inclusion of a summary of the history of the text, and an extensive bibliography for further reading, A Companion to the Book of Common Prayer will unlock this seminal text for a fresh generation of worshippers.

Contemporary discussions of problems of selfhood and knowledge have offered a wide range of solutions, from calls for a new Enlightenment (in the face of the resurgence of myth and the irrational), to attempts to re-enchant the world (in the face of the growth of an impersonal instrumental Reason). In Between Vision and Obedience - Rethinking Theological Epistemology, George Ille offers a theological response to these competing views, with the specific purpose of evaluating the present state of epistemological rationality in theology. Ille anchors his concerns historically and thematically through the work of the philosophers Paul Ricouer and G.F.W. Hegel. Invoking theological insights from Eastern and Western philosophies, and seeking recourse to a number of philosophers and theologians from both the continental and analytical traditions, he traces the contours of a theological rationality freed from both modern and post-modern hermeneutical anxieties. He proposes a rationality that follows the drama of Gods engagement with the world through dying and resurrection, ascesis and abundance, suffering witness and eucharistic communion. This important text challenges and reframes existing theological and philosophical engagements with hermeneutics and epistemology. The new critical perspective it offers will be an invaluable resource for academics and scholars across the humanities.

The One and the Three explores parallels between Byzantine and early Irish monastic traditions, finding in both a markedly trinitarian theology founded on Gods contemplation and ascetic experience. Chrysostom Koutloumousianos refutes modern theological theses that affect ecclesiology, and contrasts current schools of theological thought with patristic theology and anthropology, in order to approach the meaning and reality of unity and otherness within the Triadic Monad and the cosmos. He explores such topics as the connection between nature and person, the esoteric dimension of the Self, the relation and dialectic of impersonal institutions and personal charisma, and perennial monastic virtues as ways to unity in diversity.

The One and the Three explores parallels between Byzantine and early Irish monastic traditions, finding in both a markedly trinitarian theology founded on Gods contemplation and ascetic experience. Chrysostom Koutloumousianos refutes modern theological theses that affect ecclesiology, and contrasts current schools of theological thought with patristic theology and anthropology, in order to approach the meaning and reality of unity and otherness within the Triadic Monad and the cosmos. He explores such topics as the connection between nature and person, the esoteric dimension of the Self, the relation and dialectic of impersonal institutions and personal charisma, and perennial monastic virtues as ways to unity in diversity.

In spite of the centrality of the threefold orders of bishop, priest and deacon to Anglicanism, deacons have been virtually invisible in the contemporary Church of England. Inferior Office? is the first complete history of this neglected portion of theclergy, tracing the churchs changing theology of the diaconate from the Ordinal of 1550 to the present day. Francis Young skilfully overturns the widely held belief that before the twentieth century, the diaconate was merely a brief and nominal period of probation for priests, revealing how it became an integral part of the Elizabethan defence of conformity and exploring the diverse range of ministries assumed by lifelong deacons in the seventeenth and eighteenth centuries. Lifelong deacons often belonged to a marginalised lower class of the clergy that has since been forgotten, an oversight of considerable importance to the wider social history of the clergy that is corrected in this volume. Inferior Office? tells the story of persistent calls for the revival of a distinctive diaconate within the Victorian Church of England and situates the institution of deaconesses and later revival of the distinctive diaconate for women, as well as subsequent developments, within their wider historical context. Set against this backdrop, Young presents a balanced case both for and against the further development of a distinctive diaconate today, offering much to further discussion and debate amongst clergy of the Church of England and all those with an interest in the rich tapestry of its history.

In spite of the centrality of the threefold orders of bishop, priest and deacon to Anglicanism, deacons have been virtually invisible in the contemporary Church of England. Inferior Office? is the first complete history of this neglected portion of theclergy, tracing the churchs changing theology of the diaconate from the Ordinal of 1550 to the present day. Francis Young skilfully overturns the widely held belief that before the twentieth century, the diaconate was merely a brief and nominal period of probation for priests, revealing how it became an integral part of the Elizabethan defence of conformity and exploring the diverse range of ministries assumed by lifelong deacons in the seventeenth and eighteenth centuries. Lifelong deacons often belonged to a marginalised lower class of the clergy that has since been forgotten, an oversight of considerable importance to the wider social history of the clergy that is corrected in this volume. Inferior Office? tells the story of persistent calls for the revival of a distinctive diaconate within the Victorian Church of England and situates the institution of deaconesses and later revival of the distinctive diaconate for women, as well as subsequent developments, within their wider historical context. Set against this backdrop, Young presents a balanced case both for and against the further development of a distinctive diaconate today, offering much to further discussion and debate amongst clergy of the Church of England and all those with an interest in the rich tapestry of its history.

This is the second volume of Fergusons collected essays, and includes some of his most memorable work.

For three decades, he flashed like a meteor across the theological horizon, and then vanished.

For three decades, he flashed like a meteor across the theological horizon, and then vanished.

Early Inter-racial Oneness Pentecostalism is a look at what is perhaps the least-known chapter in the history of American Pentecostalism. The study of the first thirty years of Oneness Pentecostalism (1901-1931) is especially relevant due to its unparalleled inter-racial commitment to an all-flesh, all-people, counter-cultural Pentecost. This in-depth study details the lives of its earliest primary architects, including G.T. Haywood, R.C. Lawson, J.J. Frazee, and E.W. Doak, and the emergence ofOneness Pentecostalism and its flagship organisation, Pentecostal Assemblies of the World. This is a one-of-a-kind history of Pentecostalism, seen through the lens of the Jesus Name movement and the inter-racial struggles of the period, interlinking the significance of Charles Parham, William Seymour and the Azusa Street revival, COGIC, the newly formed Assemblies of God, and dozens of the earliest Oneness organisational bodies. Exploration of the significance of the role of African American Indianapolis leader G.T. Haywood is central, as are the development of the movements key centres in the U.S. and the ultimate loss of inter-racial unity after more than thirty years. These crucial events indelibly marked the U.S. as well as the global missionary and indigenous expansion of Oneness Pentecostalism worldwide.

New Testament studies are witnessing many exciting developments, and Douglas Campbells groundbreaking publications offer an important contribution to future discussions about Paul. Campbell tackles familiar problems relating to justification, oldand new perspectives, and much more besides, in fresh and exciting ways. In doing so he sets down one profound challenge after another to all those involved in Pauline studies. As a consequence, his work demands extended and serious deliberation. This book seeks to facilitate academic engagement with Campbells work in a unique way. It contains chapters summarizing key themes in his thinking, reflections from friendly critics that aim to challenge or extend his ideas, and his own responseto these interlocutors. In this way, the book allows readers to be drawn into a vitally important conversation. It is academic theology in the making and constitutes a cutting edge in Pauline studies.

In the beginning was beauty, and beauty was with God, and beauty was God. If the tradition of divine names, that (in its Christian form) originates with Dionysius the Areopagite and includes among its ranks Albert the Great, Thomas Aquinas, and others, is correct in identifying God with the name beauty, then repurposing the Prologue to Johns Gospel in this way seems hardly controversial. For if beauty is a divine name then not only is it fitting to say God is beautiful, but it is equally fitting to say that God is beauty itself. However, like most arguments from fittingness-that is to say, arguments whose veracity derives from the congruency, proportion, or harmony between the various elements of a proposition or idea rather than from some categoricallyhigher, or univocally determinate, logical necessity-the simplicity of its utterance stands in stark contrast to the complexity of its intelligible content. It is the aim of the present work is to explore what it means to say that beauty is a divine name.

The idea that covenant theology is profoundly influential in John Wesleys theological thought seems dissonant. What would an evangelical Arminian have to do with a theological framework that historically belongs to a reformed understanding of salvation?How could this possibly square with his ongoing conflicts with the Calvinism of his day? On the basis of compelling evidence from his sermons and correspondence, this investigation dares to explore the idea that covenant theology is part of the infrastructure of Wesleys thought. The discovery of its role in shaping his narrative of the way of salvation is surprising and intriguing. Wesley is not only informed of and fluent in covenant theology, but also thoroughly committed to it. From Faith to Faith demonstrates that, with theological precision and discernment, Wesley appropriates covenant theology in a way consistent with both its primary theological features and his Arminianism. His distinctive view of the gradual process of the work of God in thesoul supplies valuable grist for further reflection, especially by those charged with the care of souls in the twenty-first century.

Starting from both our originary experience of being given to ourselves and Jesus Christs archetypal self-donation, Gift and the Unity of Being elucidates the sense in which gift is the form of beings unity, while unity itself constitutes the permanence of the gift of being. In dialogue with ancient and modern philosophers and theologians, Lopez offers a synthetic, rather than systematic, account of the unity proper to being, the human person, God, and the relations among them. The book shows how contemplation of the triune God of love through Jesus Christ in the Holy Spirit allows us to discover the eternal communion that being is and to which finite being is called. It also illustrates the sense in which Gods gratuitousness unexpectedly offers thehuman person the possibility to recognize and embrace his origin and destiny, and thus he is given to see and taste in Gods light the ever-fruitful, dramatic, and mysterious positivity of being.

Many recognise Everett Ferguson as the definitive voice on early Christianity, patristic writing and ecclesiology. The Early Church at Work and Worship is a challenging collection, broad in scope and formidable in depth. This is the first volume ofFergusons collected essays, and includes some of his most memorable work, especially on laying on of hands. Practices of Ordination and attitudes to religious schism in antiquity are analysed by the scholar in this collection, which not only includes articles and publications from various sources, but also previously unpublished material.

Richard I. Pervo provides the most complete translation of the pseudepigraphic Acts of Paul in English, together with a detailed commentary. The research perspective of this work is primarily literary, with detailed attention to the history of composition and revision. The author encourages a fresh look at this section of the Apocraphal Acts through the lens of the Pauline legacy and in the context of ancient popular narrative.

Islam, Peace and Social Justice examines the ways in which Islamic cultures have dealt with issues of social justice historically and culturally. With unwavering objectivity, the author helps readers of any faith to gain a nuanced and accurate understanding of the challenges that we face in contemporary multifaith engagements. Dr van Gorder offers a comprehensive and sympathetic Christian insight into Islam. The contentious issues of social justice that are encountered in this broad, yet intricate, studyinclude the concept of Jihad, poverty, political oppression, human rights, genocide, racism, sexual injustice, homophobia, and environmental degradation. The challenges are real and the problems are vast; partnerships and solutions must be found - peopleof faith, Muslim, Jewish and Christian, must find ways to work together to address these shared challenges. This work exposes misrepresentations and stereotypes about Islamic views of social justice that abound in Europe and North America. The author encourages a deeper appreciation of how themes of social justice resound through Islamic texts and have been expressed both in the contemporary and historical life of various and diverse Islamic communities worldwide.