eBooks de filosofía, página 16 de 1275

In the beginning was beauty, and beauty was with God, and beauty was God. If the tradition of divine names, that (in its Christian form) originates with Dionysius the Areopagite and includes among its ranks Albert the Great, Thomas Aquinas, and others, is correct in identifying God with the name beauty, then repurposing the Prologue to Johns Gospel in this way seems hardly controversial. For if beauty is a divine name then not only is it fitting to say God is beautiful, but it is equally fitting to say that God is beauty itself. However, like most arguments from fittingness-that is to say, arguments whose veracity derives from the congruency, proportion, or harmony between the various elements of a proposition or idea rather than from some categoricallyhigher, or univocally determinate, logical necessity-the simplicity of its utterance stands in stark contrast to the complexity of its intelligible content. It is the aim of the present work is to explore what it means to say that beauty is a divine name.

Many recognise Everett Ferguson as the definitive voice on early Christianity, patristic writing and ecclesiology. The Early Church at Work and Worship is a challenging collection, broad in scope and formidable in depth. This is the first volume ofFergusons collected essays, and includes some of his most memorable work, especially on laying on of hands. Practices of Ordination and attitudes to religious schism in antiquity are analysed by the scholar in this collection, which not only includes articles and publications from various sources, but also previously unpublished material.

Richard I. Pervo provides the most complete translation of the pseudepigraphic Acts of Paul in English, together with a detailed commentary. The research perspective of this work is primarily literary, with detailed attention to the history of composition and revision. The author encourages a fresh look at this section of the Apocraphal Acts through the lens of the Pauline legacy and in the context of ancient popular narrative.

Contemporary discussions of problems of selfhood and knowledge have offered a wide range of solutions, from calls for a new Enlightenment (in the face of the resurgence of myth and the irrational), to attempts to re-enchant the world (in the face of the growth of an impersonal instrumental Reason). In Between Vision and Obedience - Rethinking Theological Epistemology, George Ille offers a theological response to these competing views, with the specific purpose of evaluating the present state of epistemological rationality in theology. Ille anchors his concerns historically and thematically through the work of the philosophers Paul Ricouer and G.F.W. Hegel. Invoking theological insights from Eastern and Western philosophies, and seeking recourse to a number of philosophers and theologians from both the continental and analytical traditions, he traces the contours of a theological rationality freed from both modern and post-modern hermeneutical anxieties. He proposes a rationality that follows the drama of Gods engagement with the world through dying and resurrection, ascesis and abundance, suffering witness and eucharistic communion. This important text challenges and reframes existing theological and philosophical engagements with hermeneutics and epistemology. The new critical perspective it offers will be an invaluable resource for academics and scholars across the humanities.

Islam, Peace and Social Justice examines the ways in which Islamic cultures have dealt with issues of social justice historically and culturally. With unwavering objectivity, the author helps readers of any faith to gain a nuanced and accurate understanding of the challenges that we face in contemporary multifaith engagements. Dr van Gorder offers a comprehensive and sympathetic Christian insight into Islam. The contentious issues of social justice that are encountered in this broad, yet intricate, studyinclude the concept of Jihad, poverty, political oppression, human rights, genocide, racism, sexual injustice, homophobia, and environmental degradation. The challenges are real and the problems are vast; partnerships and solutions must be found - peopleof faith, Muslim, Jewish and Christian, must find ways to work together to address these shared challenges. This work exposes misrepresentations and stereotypes about Islamic views of social justice that abound in Europe and North America. The author encourages a deeper appreciation of how themes of social justice resound through Islamic texts and have been expressed both in the contemporary and historical life of various and diverse Islamic communities worldwide.

Islam, Peace and Social Justice examines the ways in which Islamic cultures have dealt with issues of social justice historically and culturally. With unwavering objectivity, the author helps readers of any faith to gain a nuanced and accurate understanding of the challenges that we face in contemporary multifaith engagements. Dr van Gorder offers a comprehensive and sympathetic Christian insight into Islam. The contentious issues of social justice that are encountered in this broad, yet intricate, studyinclude the concept of Jihad, poverty, political oppression, human rights, genocide, racism, sexual injustice, homophobia, and environmental degradation. The challenges are real and the problems are vast; partnerships and solutions must be found - peopleof faith, Muslim, Jewish and Christian, must find ways to work together to address these shared challenges. This work exposes misrepresentations and stereotypes about Islamic views of social justice that abound in Europe and North America. The author encourages a deeper appreciation of how themes of social justice resound through Islamic texts and have been expressed both in the contemporary and historical life of various and diverse Islamic communities worldwide.

Both engineering and human living take place in a messy world, one chock full of unknowns and contingencies. Design reasoning is the way engineers cope with real-world contingency. Because of the messiness, books about engineering design cannot have ideal solutions printed in the back in the same way that mathematics textbooks can. Design reasoning does not produce a single, ideally correct answer to a given problem but rather generates a wide variety of rival solutions that vie against each other for their relative level of satisfactoriness. A reasoning process analogous to design is needed in ethics. Since the realm of interpersonal relations is itself a fluid and highly contingent real-world affair, design reasoning offers the promise of a useful paradigm for ethical reasoning. This volume undertakes two tasks. First, it employs design reasoning to illustrate how technological artifacts can be assessed for their inherent moral properties. Second, it uses the design paradigm as a means for bringing engineering ethics into conversation with Christian theology in order to show how each can be for the other a catalyst for the revolutionary task of living by design.

Invoking the biblical motif of Jacobs struggle with the Face of God (Genesis 32), Simon D. Podmore undertakes a constructive theological account of spiritual trial (tentatio; known in German mystical and Lutheran tradition as Anfechtung) in relation to enduring questions of the otherness and hiddenness of God and the self, the problem of suffering and evil, the freedom of Spirit, and the anxious relationship between temptation and ordeal, fear and desire. This book traces a genealogy of spiritual trial from medieval German mystical theology, through Lutheran and Pietistic thought (Tauler; Luther; Arndt; Boehme), and reconstructs Kierkegaards innovative yet under-examined recovery of the category (AnfAegtelse: a Danish cognate for Anfechtung) within the modern context of the spiritless decline of Christendom. Developing the relationship between struggle (Anfechtung) and release (Gelassenheit), Podmore proposes a Kierkegaardian theology of spiritual trial which elaborates the kenosis of the self before God in terms of Spirits restless longing to rest transparently in God. Offering an original rehabilitation of the temptation of spiritual trial, this book strives for a renewed theological hermeneutic which speaks to the enduring human struggle to realise the unchanging love of God in the face of spiritual darkness.

Invoking the biblical motif of Jacobs struggle with the Face of God (Genesis 32), Simon D. Podmore undertakes a constructive theological account of spiritual trial (tentatio; known in German mystical and Lutheran tradition as Anfechtung) in relation to enduring questions of the otherness and hiddenness of God and the self, the problem of suffering and evil, the freedom of Spirit, and the anxious relationship between temptation and ordeal, fear and desire. This book traces a genealogy of spiritual trial from medieval German mystical theology, through Lutheran and Pietistic thought (Tauler; Luther; Arndt; Boehme), and reconstructs Kierkegaards innovative yet under-examined recovery of the category (AnfAegtelse: a Danish cognate for Anfechtung) within the modern context of the spiritless decline of Christendom. Developing the relationship between struggle (Anfechtung) and release (Gelassenheit), Podmore proposes a Kierkegaardian theology of spiritual trial which elaborates the kenosis of the self before God in terms of Spirits restless longing to rest transparently in God. Offering an original rehabilitation of the temptation of spiritual trial, this book strives for a renewed theological hermeneutic which speaks to the enduring human struggle to realise the unchanging love of God in the face of spiritual darkness.

Was Mary Magdalene really mistaken when she took the Risen Lord to be a gardener working near the tomb where Christ was laid after the crucifixion? In this compelling volume, Anthony M. Moore persuasively argues that Jesus must be recognised, at atheological level, as the Gardener: the Creator-God Himself. The author skilfully examines the strong evidence available to the reader that the narrative material of the Book of Signs (John 2-12), together with the High Priestly Prayer of John 17, is deliberately infused with the fundamental theme of creation. The first sentence of the Gospel, in the beginning, meaningfully echoes the start of Genesis, and sets the tone for what is to come. Creation indicators, or leitmotifs, which link the signs narratives in the Fourth Gospel to the sequence of the days of creation, are unpicked in this volume in a careful survey of the placement of particular nouns and verbs within the narratives and how often they occur. Upon these foundations, the author builds his strikingly original thesis: that each miraculous sign of John 2-12 corresponds to a day of creation, and that, subtly but unmistakably, John intends to reveal Jesus as the Creator in all His glory. A book that offers a novel and enlightening way of reading Johns Gospel, Signs of Salvation will interest any reader seeking a deeper understanding of a fundamental truth about Christs nature: He is the God of creation, at one with and participating in the creative work of the Father.

In his teaching and his writing, Paul L. Holmer (1916-2004), Professor of Philosophy at the University of Minnesota (1946-1960) and Noah Porter Professor of Philosophical Theology at Yale Divinity School (1960-1987), made many important contributions to recent American theology. One of the most insightful American students of Kierkegaard of his generation, Holmer perceived early on Wittgensteins importance for theology, and employed both thinkers to inspire his own fresh consideration of perennial issues in philosophical theology: understanding, belief, faith, the emotions, and the importance of the virtues. While best known for his essays in The Grammar of Faith (1978), Holmer penned numerous other interesting and original essays, some published but many unpublished, which circulated widely in typescript during his tenure at Yale. Following his death, the Holmer family in 2005 donated his papers to the Yale Divinity School Library; in reviewing Holmers papers, the editors havechosen a selection of his most seminal essays, beyond those in The Grammar of Faith, demonstrating the breadth and range of his contributions. In this, the second volume of The Paul L. Holmer Papers, the editors present pieces that illuminate four significant areas of Holmers contributions: essays on Kierkegaard; essays on Wittgenstein; Theology, Understanding, and Faith; and Emotions, Passions, and Virtues. Taken together, these essays invite in-depth exploration of the thought of this important American philosophical theologian. This is the second volume of The Paul L. Holmer Papers, which includes also volume 1, On Kierkegaard and the Truth, and volume 3, Communicating the Faith Indirectly: Selected Sermons, Addresses, and Prayers.

Charles Millers rigorous and sensitive examination of Richard Hookers theology makes a valuable addition to the field of study of the cleric, one of the founding theologians of modern Anglicanism. Miller examines Hookers works in detail, leading the reader through different facets of his vision of God: creation, Scripture, the sacraments, and practices of Christian devotion. Hookers theology challenges an increasingly time-bound, relativistic approach to doctrine and truth; his sources were as wide, as ancient, and as modern as Hooker could make them. Millers thoughtful analysis is informed throughout by an understanding of the context of Hookers theological development against the backdrop of continental Calvinism and the remnants of Roman Catholicism in England. The growth of interest in Hooker among specialists has been accompanied by an abandonment of the serious study of Hookers thought among theological students, clergy and theologians. Millers work addresses thislack; Hookers insights must not be forgotten in the daily distribution of theological food to Christian people. A study which attunes readers to Hookers particular theological voice and teaches its value both in his own context and as a present-day interlocutor, this volume will be of great interest to Christians and theological students alike.

Charles Millers rigorous and sensitive examination of Richard Hookers theology makes a valuable addition to the field of study of the cleric, one of the founding theologians of modern Anglicanism. Miller examines Hookers works in detail, leading the reader through different facets of his vision of God: creation, Scripture, the sacraments, and practices of Christian devotion. Hookers theology challenges an increasingly time-bound, relativistic approach to doctrine and truth; his sources were as wide, as ancient, and as modern as Hooker could make them. Millers thoughtful analysis is informed throughout by an understanding of the context of Hookers theological development against the backdrop of continental Calvinism and the remnants of Roman Catholicism in England. The growth of interest in Hooker among specialists has been accompanied by an abandonment of the serious study of Hookers thought among theological students, clergy and theologians. Millers work addresses thislack; Hookers insights must not be forgotten in the daily distribution of theological food to Christian people. A study which attunes readers to Hookers particular theological voice and teaches its value both in his own context and as a present-day interlocutor, this volume will be of great interest to Christians and theological students alike.

In his distinctive work, Christopher Scarf explores the writings of the three most prominent Oxford Inklings - Charles Williams (1886-1945), C.S. Lewis (1898-1963), and J.R.R. Tolkien (1892-1973) - to reveal and contrast their conceptions of the ideal of kingship; divine, human, and mythological. As practising Christians, the faith of all three writers was central to their literary and personal visions of kingship, society, love, beauty, justice and power. Scarf investigates their beliefin God as Creator and heavenly King, opinions on the nature of His very being, and the way in which all believed the Creator to be unique rather than one among many. The relationship between the earthly and heavenly King is considered, as well as the extent to which the writers contend that earthly kings are Gods viceregents, act with His authority, and are duty-bound to establish and sustain just and joyous societies. Examining the writings of all three men in detail, Scarf also highlights the covert evidence of their lives and personalities which may be discovered in their texts. An understanding of the authors individual but overlapping views of the essential meaning of Kingship, and their personalities and early lives, will enrichthe readers appreciation of their created worlds. This volume provides a unique focus on Kingship and the Christian beliefs of three well-loved writers, and will be of interest to any reader seeking a fuller understanding of the individuals and their works.

In this compelling narrative, Bernard Heyberger relates the fascinating history of Hindiyya Ujaymi, a highly charismatic eighteenth-century mystic of sinister repute. Heyberger makes a careful study of Hindiyyas life from earliest childhood, with a detailed picture of her formative years in the eighteenth century Christian community of Aleppo, the domestic reality of which is little known, exploring the influences she would have experienced. He leads us through her spiritual development under the direction of the Jesuits, her determination to found a new religious order, and the tragic history of its collapse in a welter of paranoia and persecution. Heyberger also reveals the tensions and complex rivalries at play around Hindiyya between Rome, the Jesuits, and Eastern tribes, which were also beset by feuds and alliances. He makes extensive use of a wide variety of sources, from Hindiyyas own writings to reports from her confessors and Roman inquisitors, to shed light upon the Hindiyya affair. Hindiyya, Mystic and Criminal relates the history of a woman of inflexible power of will and great charisma, who managed to move beyond the circumscribed world of her girlhood and realise what she believed to be her destiny. It will be of great interest to anyone seeking a deeper understanding of an affair which has been long obscured by contradictory reports, or to those interested in eighteenth-century Maronite Christianity and its complex interactions with the authority of Rome.

In this compelling narrative, Bernard Heyberger relates the fascinating history of Hindiyya Ujaymi, a highly charismatic eighteenth-century mystic of sinister repute. Heyberger makes a careful study of Hindiyyas life from earliest childhood, with a detailed picture of her formative years in the eighteenth century Christian community of Aleppo, the domestic reality of which is little known, exploring the influences she would have experienced. He leads us through her spiritual development under the direction of the Jesuits, her determination to found a new religious order, and the tragic history of its collapse in a welter of paranoia and persecution. Heyberger also reveals the tensions and complex rivalries at play around Hindiyya between Rome, the Jesuits, and Eastern tribes, which were also beset by feuds and alliances. He makes extensive use of a wide variety of sources, from Hindiyyas own writings to reports from her confessors and Roman inquisitors, to shed light upon the Hindiyya affair. Hindiyya, Mystic and Criminal relates the history of a woman of inflexible power of will and great charisma, who managed to move beyond the circumscribed world of her girlhood and realise what she believed to be her destiny. It will be of great interest to anyone seeking a deeper understanding of an affair which has been long obscured by contradictory reports, or to those interested in eighteenth-century Maronite Christianity and its complex interactions with the authority of Rome.

In his detailed and thought-provoking work, Philip Goodwin conducts a thorough analysis of the challenges facing the Biblical translator, with particular focus on the problematic dominance of the King James Version of the Bible in our imaginations - a dominance which has had a deleterious effect upon the accuracy and originality of the translators work. Goodwin considers the first two chapters of the Lukan narratives in depth, comparing and contrasting a breadth of widely disparate translations and drawing on a rich body of Biblical scholarship to support his thesis. A wide-ranging discussion of other linguistic issues is also conducted, touching on such vital matters as incorporating the contextual implications of the original text, and the attempt to challenge the readers pre-existing encyclopaedic knowledge. Goodwin evolves a fresh and comprehensive answer to the difficulties of the translators task, and concludes by providing his own original and charming translation of the first two chapters of Lukes Gospel. Translating the English Bible provides a fascinating insight into the processes of translation and will interest anyone seeking accuracy and fidelity to the Scriptural message. It will also enlighten readers seeking a challenging translation of Luke that casts off the shackles of the Holy Marriage tradition of Biblical translation.

Incorporating a tour of the past and a proposition for the future, Chung presents a fascinating study of inter civilizational hermeneutics that embraces our modern times and suggests the liberative potential of hermeneutical study. Adopting a subtleapproach that stays clear of trying to impose upon the reader a simplistic understanding of hermeneutical discourses, Chung instead draws on a host of classical and modern scholars in search of a new and refreshing global hermeneutical theory.

Incorporating a tour of the past and a proposition for the future, Chung presents a fascinating study of inter civilizational hermeneutics that embraces our modern times and suggests the liberative potential of hermeneutical study. Adopting a subtleapproach that stays clear of trying to impose upon the reader a simplistic understanding of hermeneutical discourses, Chung instead draws on a host of classical and modern scholars in search of a new and refreshing global hermeneutical theory.

In this new edition of Gerhard von Rads classic work on the Moses traditions, the reader is provided with a more polished text, cross-references to von Rads other works, an updated bibliography, Scripture index, and a new foreword by Walter Brueggemann. A German Lutheran pastor, University professor and a prolific Old Testament scholar, Gerhard von Rad sought a revival of Old Testament appreciation from a readership diheartened by two world wars. Hanson brings this important work to the present generation in the hopes of provoking the same reaction.