eBooks de filosofía, página 24 de 1256

In The Games People Play, Robert Ellis constructs a theology around the global cultural phenomenon of modern sport, paying particular attention to its British and American manifestations. Using historical narrative and social analysis to enter thedebate on sport as religion, Ellis shows that modern sport may be said to have taken on some of the functions previously vested in organized religion. Through biblical and theological reflection, he presents a practical theology of sports appeal and value, with special attention to the theological concept of transcendence. Throughout, he draws on original empirical work with sports participants and spectators.The Games People Play addresses issues often considered problematic in theological discussions of sport such as gender, race, consumerism, and the role of the modern media, as well as problems associated with excessive competition and performance-enhancing substances.

Deification penetrates all spheres of human existence, and can be seen as an answer to most pending ultimate questions. It is essentially practical in its manifestation and uplifting in its content, but nevertheless, always evasive and arcane in itscomprehension. Aimed both at those who are already students of theosis and at those who are looking for an introductory text.

In our rapidly changing and progressively globalized world, Christians and Muslims are faced with the prospect of directly encountering and responding to people of other faiths and cultures. This has pushed us all to address the vital question of how best to live with, work beside, and love one another as fellow citizens of our planet. Using resources from Christian theologian Wolfhart Pannenberg, Muslim ethicist Abdulaziz Sachedina, and several others, Winkler argues that we must continually dialogue with one another - not only about the beliefs and practices held in common between us, but also about the ways in which we are distinctively different. Only then can we take the opportunity more comprehensively to understand, appreciate, and cooperate with each other to build just, moral, and cohesive communities of hope in our often uncertain and unsettling times.

A Matter of Choice represents a substantive discussion of the concept of choice in human affairs, taken against the backdrop of ethics and religion. Drawing on a range of contributions, Hodgkiss demonstrates in this study that, though often not the primary issue under consideration, a concern with choice has featured continually in human thought from the Hellenistic world of the Stoics to the post-Kantian environment of modern philosophy. Moreover, he argues that the social and historical dimension of choice has been consistently underplayed, and that the role of choice in modern economic and political developments is underestimated at our peril. Through a critical account of the literature, Hodgkiss adeptly diagnoses the insufficiency of the current conception of the choice-making sovereign individual in the contemporary liberal-democratic capitalist context and outlines the implications of this philosophy for the choice-maker.

The problem of human knowing has been foundational for the enterprise of philosophy since the time of Descartes. The great philosophers have offered different accounts of the power and limits of human knowing but no generally acceptable system has emerged. Contemporary writers have almost given up on this most intractable issue. In this book, Brian Cronin suggests using the method of introspective description to identify the characteristics of the act of human understanding and knowing. Introspection--far from being private and unverifiable--can be public, communal, and verifiable. If we can describe our dreams and our feelings, then, we can describe our acts of understanding. Using concrete examples, one can identify the activities involved--namely, questioning, researching, getting an idea, expressing a concept, reflecting on the evidence and inferring a conclusion. Each of these activities can be described clearly and in great detail. If we perform these activities well, we can understand and know both truth and value. The text invites readers to verify each and every statement in their own experience of understanding. This is a detailed and verifiable account of human knowing: an extremely valuable contribution to philosophy and a solution to the foundational problem of knowing.

Environmental issues appear deceptively simple: science tells us what the problems are and how to solve them, and, for Christians, the Bible motivates us to care for creation. And yet, both in society in general as well as in the Christian church inparticular, we cannot seem to agree on what to do regarding environmental issues. In The Nature of Environmental Stewardship, climate scientist Johnny Wei-Bing Lin argues that determining the content of environmental stewardship, far from being a straightforward exercise, is a difficult and complex endeavour. He sets forth a general taxonomy, drawing from worldviews, ethical theories, science epistemology, sciencepolicy studies, politics, and economics, that can help us better understand what excellent creation care consists of and how to bridge the differences people have regarding environmental issues.

A Matter of Choice represents a substantive discussion of the concept of choice in human affairs, taken against the backdrop of ethics and religion. Drawing on a range of contributions, Hodgkiss demonstrates in this study that, though often not the primary issue under consideration, a concern with choice has featured continually in human thought from the Hellenistic world of the Stoics to the post-Kantian environment of modern philosophy. Moreover, he argues that the social and historical dimension of choice has been consistently underplayed, and that the role of choice in modern economic and political developments is underestimated at our peril. Through a critical account of the literature, Hodgkiss adeptly diagnoses the insufficiency of the current conception of the choice-making sovereign individual in the contemporary liberal-democratic capitalist context and outlines the implications of this philosophy for the choice-maker.

Raimon Panikkar: A Companion to his Life and Thought is a guide to the life, work and thought of Raimon Panikkar, a self-professed Buddhist-Christian-Hindu philosopher and theologian. A man of deep and wide learning and an extremely prolific author, Panikkar is equally at home in various religious and cultural traditions and embodies in himself the ideals of intercultural, intrareligious, and interreligious dialogues. This book explicates Panikkars basic vision of life as the harmonious rhythm of divinity, humanity, and the cosmos, which he terms cosmotheandrism, and shows how it permeates and illumines his articulations of the central Christian doctrines. Given the complexity and difficulty of Panikkars thought this book is a welcome companion for a course on Panikkar and for a general reader who wishes to understand one of the most profound and orginal thinkers of our time.

Raimon Panikkar: A Companion to his Life and Thought is a guide to the life, work and thought of Raimon Panikkar, a self-professed Buddhist-Christian-Hindu philosopher and theologian. A man of deep and wide learning and an extremely prolific author, Panikkar is equally at home in various religious and cultural traditions and embodies in himself the ideals of intercultural, intrareligious, and interreligious dialogues. This book explicates Panikkars basic vision of life as the harmonious rhythm of divinity, humanity, and the cosmos, which he terms cosmotheandrism, and shows how it permeates and illumines his articulations of the central Christian doctrines. Given the complexity and difficulty of Panikkars thought this book is a welcome companion for a course on Panikkar and for a general reader who wishes to understand one of the most profound and orginal thinkers of our time.

Sotiris Mitralexis offers a contemporary look at Maximus the Confessors (580-662 CE) understanding of temporality, logoi, and deification, through the perspective of the contemporary philosopher and theologian Christos Yannaras, as well as John Zizioulas and Nicholas Loudovikos. Mitralexis argues that Maximus possesses both a unique theological ontology and a unique threefold theory of temporality: time, the Aeon, and the radical transformation of temporality and motion in an ever-moving repose. With these three distinct modes of temporality, a Maximian theory of time can be reconstructed, which can be approached via his teaching on logoi and deification. In this theory, time is not merely measuring ontological motion, but is more precisely measuring a relationship, the consummation of which effects the transformation of time into a dimensionless present, devoid of temporal, spatial, and general ontological distance. This manifests a perfect communion-in-otherness. In examining Maximian temporality, the author not only focusses on one aspect of Maximus comprehensive Weltanschauung, but looks at the Maximian vision as a whole through the lens of temporality and motion.

How would our understanding of Jesus change if we abandoned our preconceptions and focussed on his words alone? How would this wisdom compare with that of ancient Israel and the early first-century church? Such questions pose serious difficulties. Everything in the early Christian gospels is either derived from historical memory, or is borrowed, or invented, argues Charles W. Hedrick. Of the many sayings attributed to Christ, historians can only agree on a few as having been spoken by him - andthose few are far from certain. In The Wisdom of Jesus, Hedrick overcomes these challenges, presenting a picture of Jesus as expressed through his own words. The Jesus that emerges is a lower-class man of the first century; a complex figure who cannot be considered religious in a traditional sense. Liberated from theological explanation and interpretation, his discourse is revealed as belonging to the secular world, and his concerns to be those of common life.

Hans Frei (1922-1988) was perhaps the leading Anselmian theologian of his generation. His influence is extensive in contemporary theology, and his work marks the beginning of a decisive shift in biblical interpretation. Reading Faithfully, which is the first of two volumes, is a special collection that includes a wide range of his letters, lectures, book reviews and other items, many of them not previously available in print. Analytical and perceptive, Freis writings expands his arguments about the meaning and truth of scriptural narrative, distinguishing his ideas from other forms of narrative or story theology as well as exploring the kinds of political theology consistent with his typological imagination. Alongside Volume II, this is an invaluable resource that provides new insights into the nature and implications of Freis work. It is essential reading for anyone with an interest in the development of religious thought and understanding.

In this special collection, the second of two volumes, Hans Frei (1922-1988) reflects on such thinkers as Emmanuel Kant, Karl Barth and Richard Niebuhr. An anthology that portrays a wide range of theological subjects, Reading Faithfully demonstratesthe full capacity of Freis analytical gifts. Through letters, lectures, book reviews, and other writings (many of them previously unavailable in print), the richness of his thinking and his unique perspective on the history of biblical hermeneuticsis revealed. Alongside Volume I, this is an invaluable resource that provides new insights into the nature and implications of Freis work. It is essential reading for anyone with an interest in the development of religious thought and understanding.

In 1547, the young King Edward VI issued a series of religious injunctions that were intended to reform the Churches in England. Religious imagery was a tangible and permanent aspect of the landscape, both inside and outside churches. For many people, it was one of the first aspects of the Church to be reformed, and the degree to which it was reformed often was indicative of an individuals or communitys theological leanings. Behind this destruction lay a longstanding debate over the nature, purpose, and appropriate uses of images, particularly in relation to worship and devotion. The Reformation lines between icon and idol, however, are much more difficult to identify than any single debate, event, or royal injunction would suggest. FromIcons to Idols tracks the image debate from the perspectives of both Protestants and Catholics across the period of religious change in England from 1525 to 1625. For scholars of the English Reformation, iconoclasm has played a major role in the historiographical disputes over the nature, length, and efficacy of Protestant reform. The fresh perspective of David J. Davis incorporates geography historical use and abuse, popular appeal, size, dimensions and what was represented.

The philosophy of Maurice Merleau-Ponty was developing into a radical ontology when he died prematurely in 1961. Merleau-Ponty identified this nascent ontology as a philosophy of incarnation that carries us beyond entrenched dualisms in philosophical thinking about perception, the body, animality, nature, and God. What does this ontology have to do with the Catholic language of incarnation, sacrament, and logos on which it draws? In Things Seen and Unseen, Orion Edgar argues that Merleau-Pontys philosophy is dependent upon a logic of incarnation that finds its roots and fulfillment in theology, and that Merleau-Ponty drew from the Catholic faith of his youth. Merleau-Pontys final abandonment of Christianity was based on an understanding of God that was ultimately Kantian rather than orthodox. As such, Merleau-Pontys philosophy suggests a new kind of natural theology, one that grounds an account of God as ipsum esse subsistens in the questions produced by a phenomenological account of the world. This philosophical ontology also offers Christian theology a route away from dualistic compromises and back to its own deepest insight.

A number of distinguished biblical scholars and theologians come together in this volume to honour the work of Andrew T. Lincoln. Conception, Reception, and the Spirit reflects Andrew Lincolns lifelong interest in Christian origins, the reception of biblical texts in believing and scholarly communities, and the embodiment of the Gospel in believing communities made possible by the Spirit. Here, scholars converse with Lincolns work, engaging with his monographs, Born of a Virgin? and Truth on Trial. These essays examine a wide range of topics such as N.T. Wrights exploration of demonic politics in John and the significance of wine to the Holy Spirit in Ephesians by Lloyd K. Pietersen. These theological interpretations go so far as to question the foundations that make New Testament theology what it is today, with experts like Loveday Alexander and John Goldingay confronting sexuality, spirituality, ethics and memory in Lincolns work with sensitivity and nuance.

The question of divine agency in the world remains one important unresolved underlying obstacle in the dialogue between theology and science. Modern notions of divine agency are shown to have developed out of the interaction of three factors in early modernity. Two are well known: late medieval perfect-being theology and the early modern application of the notion of the two books of Gods revelation to the understanding of the natural order. It is argued the third is the early modern appropriation of theAugustinian doctrine of inspiration. This assumes the souls existence and a particular description of divine agency in humans, which became more generally applied to divine agency in nature. Whereas Newton explicitly draws the parallel between divine agency in humans and that in nature, Darwin rejects its supposed perfection and Huxley raises serious questions regarding the traditional understanding of the soul. This book offers an alternative incarnational description of divine agency, freeing consideration of divine agency from being dependent on resolving the complex issues of perfect-being theology and the existence of the soul. In conversation with Barths pneumatology, this proposal is shown to remain theologically coherent and plausible while resolving or avoiding a range of known difficulties in the science-theology dialogue.

In nineteenth-century Britain, a large number of prominent Anglican and Presbyterian Evangelicals rejected the idea that salvation meant going to heaven when you die. Instead, they proposed that God would establish his kingdom on earth, renewing the creation and reanimating embodied humans to live in a world of science and progress. This book introduces the writings and activities of these women and men, among whom were counted the ardent social reformer Lord Shaftesbury, the highly respectedclergyman Edward Bickersteth, the popular author Charlotte Elizabeth Tonna, and the General Secretary of the Evangelical Alliance, Thomas Rawson Birks. The book shows that the catalyst for such theological revisionism was the end-times doctrine known as premillennialism. While commonly characterised as a gloomy and sectarian belief, the book argues that remillennialism in Victorian Britain was actually an optimistic and often liberalising creed. It dissolved older Evangelical assumptions about the dissimilarities between time and eternity, body and soul, heaven and earth. The book demonstrates that, far from being eccentric pessimists, premillennialists were actually pioneers of trends in nineteenth-century Christian theology that stressed the importance of the incarnation, prioritized social justice, and even entertained the idea of universal salvation.

Theology after Heidegger must take into account history and language as elements in the pursuit of meaning. Quite often, this prompts a hurried flight from metaphysics to an embrace of an absence at the centre of Christian narrativity. Conor Sweeneyhere explores the postmodern critique of presence in the context of sacramental theology, engaging the thought of Louis-Marie Chauvet and Lieven Boeve. Chauvet is an influential postmodern theologian whose critique of the perceived onto-theological constitution of presence in traditional sacramental theology has made big waves, while Boeve is part of a more recent generation of theologians who even more wholeheartedly embrace postmodern consequences for theology. Sweeney considers the extentto which postmodernism a la Heidegger upsets the hermeneutics of sacramentality, asking whether this requires us to renounce the search for a presence that by definition transcends us. Against both the fetishisation of presence and absence, Sweeney argues that metaphysics has a properly sacramental basis, and that it is only through this reality that the dialectic of presence and absence can be transcended. The case is made for the full but restless signification of the mothers smile as the paradigm for genuine sacramental presence.

Letters of Light is a translation of over ninety passages from a well-known Hasidic text, Maor va-shemesh, consisting of homilies of Kalonymus Kalman Epstein of Krakow, together with a running commentary and analysis by Aryeh Wineman. With remarkable creativity, the Krakow preacher recast biblical episodes and texts through the prism both of the pietistic values of Hasidism, with its accent on the inner life and the Divine innerness of all existence, and of his ongoing wrestling with questions of the primacy of the individual vis-a-vis of the community. The commentary traces the route leading from the Torah text itself through various later sources to the Krakow preachers own reading of the biblical text, one that often transforms the very tenor ofthe text he was expounding. Though composed almost two centuries ago, Maor va-shemesh comprises an impressive spiritual statement, many aspects of which can speak to our own time and its spiritual strivings.