eBooks de filosofía, página 28 de 1258

In Blind Evolution?: The Nature of Humanity and the Origin of Life, Professor David Frost challenges the dominant worldview derived from Darwins evolutionary theories and perpetuated in Richard Dawkinss atheistic propaganda for Neo-Darwinism: that our universe has at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference. Frost deploys recent findings from a range of scientific studies that shake Neo-Darwinism to its foundation. Citing entertaining examples, from the inner workings of a single cell to the animal kingdom at large, from elephants and giraffes to the Japanese pufferfish, Frost maintains that Darwinian premises are wholly inadequate to engage with life or to provide a framework for our experiences of joy and sorrow, the problem of suffering, and the stark realities of good and evil. Reflecting on the nature of existence, Frost points to a mode of human understanding parallel to scientific enquiry through the path of vision accessed via the nous (or spiritual intellect). He argues that vision is as much essential to our understanding of creation as is scientific enquiry - reality is best approached through a complementary partnership of both.

This is a book to which the attention of students of art theory and criticism, and all those interested in the important application of psychoanalysis to other fields of study, should be drawn. Psychoanalytic Aesthetics rethinks the classical account of the relation between art and madness, creativity and psychoneurosis, and the distinction between the primary and secondary processes. It covers a great deal of ground and reviews many psychoanalytic writers (predominantly of the British tradition) on aesthetics, as well as many of the aestheticians using a psychoanalytic background. It is well written and there is an impressive grasp of the many writers covered. More than this, the book is also a work of psychoanalytic scholarship, being a masterly overview of psychoanalytic schools of thought, and an in-depth study of the British object-relations schools. It amply achieves its overriding goal to demonstrate that the work of the British School presents a significant contribution to psychoanalytic aesthetics and criticism, updating Freud, Kris and the classical contributions to the field. It is therefore potentially a very useful source book for future scholars of both psychoanalysis and of aesthetics.

This is a book to which the attention of students of art theory and criticism, and all those interested in the important application of psychoanalysis to other fields of study, should be drawn. Psychoanalytic Aesthetics rethinks the classical account of the relation between art and madness, creativity and psychoneurosis, and the distinction between the primary and secondary processes. It covers a great deal of ground and reviews many psychoanalytic writers (predominantly of the British tradition) on aesthetics, as well as many of the aestheticians using a psychoanalytic background. It is well written and there is an impressive grasp of the many writers covered. More than this, the book is also a work of psychoanalytic scholarship, being a masterly overview of psychoanalytic schools of thought, and an in-depth study of the British object-relations schools. It amply achieves its overriding goal to demonstrate that the work of the British School presents a significant contribution to psychoanalytic aesthetics and criticism, updating Freud, Kris and the classical contributions to the field. It is therefore potentially a very useful source book for future scholars of both psychoanalysis and of aesthetics.

How freely can salvation be offered to people? How do Law and Grace find balance? What influence does federal theology have on the overall theological enterprise? How does a confessional church interact with both the civil government and other religious communions? These are the questions roiling the twenty-first-century church; these were the questions threatening to splinter the Scottish church in the early eighteenth century. In those earlier days of mounting theological confrontation withinthe Scottish church, Ebenezer Erskine - a parish minister renowned for his evangelistic zeal - had a major role to play. Through this examination of the theology and ministry of Erskine, one therefore gains not only a deeper understanding of a man critically important within Presbyterian history, but also insight into the pressing theological disputes of the day. By analysing Erskines contributions to ongoing theological discussion, greater clarity is gained on the development of federal theology; on the root causes of the Marrow controversy; and on the challenges involved as increasing religious diversity penetrated lands once dominated by national churches. In these areas and more, Erskine serves both to illuminate an obscure era and torefine modern understandings of still controversial theological issues.

What is post-colonial theology? How does it relate to theology that emerged in historically colonial situations? These are two questions that get to the heart of Robert S. Heaneys work as he considers the extent to which theologians predating the emergence of post-colonial theology might be considered as precursors to this theological movement. Heaney argues that the work of innovative theologians John S. Mbiti and Jesse N.K. Mugambi, important in their own right, must now also be considered in relation to the continued emergence of post-colonial theology. When this is done, fresh perspectives on both the nature of post-colonial theology and contextual theology emerge. Through a sympathetic and critical reading of Mbiti and Mugambi, Heaney offers a series of constructive moves that counter the ongoing temptation toward acontextualism that continues to haunt theology both in the North and in the South.

Walter W. Bryden was Principal of Knox College, Toronto, after the Second World War, and one of the leading Presbyterian theologians of the period from the 1920s to the 1950s. In The Neo-Orthodox Theology of W.W. Bryden, John Vissers makes an important contribution by analysing Brydens thought, placing it in the context of contemporary European and American theology. Vissers emphasises in particular Brydens role in introducing and popularising the ideas of Karl Barth in North America prior to the translation of Barths Commentary on Romans into English, and his Neo-Orthodox theology owed much to Barthian ideas. In his most important work, The Christians Knowledge of God, Bryden challenged the modernist emphasis on the rational, arguing for a Christocentric doctrine of Revelation. Vissers brings a wealth of scholarship and research to his subject, revealing Brydens pivotal role in the development of neo-orthodoxy within the Protestant tradition in North America, a role that previous studies have often failed to explore.

This essay on Soren Kierkegaard and economic matters from a theological perspective is well grounded in the Danes journals. In these writings, the late nineteenth-century thinker shows his solidarity with rural residents (90 percent of the population) and urbanite menial workers. Topics include the option for the poor; the ideology of impotence; the denouncing of a competitive society; the correlation of wealth and poverty; media, church, university, and theatre as social institutions shaping reality; Christendom; and the retribution doctrine.

Employing such disciplines as historical criticism, literary criticism, narrative theology, and hermeneutics, Reading Daniel as a Text in Theological Hermeneutics seeks to maintain an interdisciplinary approach to the Book of Daniel. Through this approach, the author sets out to understand and interpret the Book of Daniel as a narrative exercise in theological hermeneutics. Two inherently linked perspectives are utilised in this particular reading of the text: First is the perception that the character of Daniel is the paradigm of the good theological hermeneut; theology and hermeneutics are inseparable and converge in the character of Daniel. Second is the standpoint that the Book of Daniel on the whole should be read as a hermeneutics textbook. Readers are led through a series of theories and exercises meant to be instilled into their theological, intellectual, and practical lives. Attention to the reader of the text is a constant theme throughout this thesis. The authors concernis primarily with contemporary readers and their communities, and so greater emphasis is placed on what the Book of Daniel means for contemporary readers than on what it meant in its historical setting. However, sensible consideration is given to the historical readerly community with which contemporary readers find continuity. In the end, readers are left with difficult challenges, a sobering awareness of the volatility of the business of hermeneutics, and serious implications for readers to implement both theologically and hermeneutically.

Aimed at both biblical scholars and those interested in linguistic theory, this book makes use of insights from a modern theory of communication, Relevance Theory, in examining the function of the particle hina in New Testament Greek. Challenging accepted wisdom, Margaret Sim claims that the particle does not have a lexical meaning of in order that, but that it alerts the reader to expect an interpretation of the thought or attitude of the implied speaker or author. Evidence is adduced from pagan Greek and in particular the writings of Polybius, Dionysius of Halicarnassus, and Epictetus, as well as the New Testament. The implications of this claim open up opportunities for fresh interpretation of many problematic texts.

Death, judgement, heaven and hell - these are the Four Last Things traditionally linked together under the heading of Eschatology. In this book, John Robinson examines them all with trenchancy and lucidity, providing a new and vital understanding of how these themes relate to contemporary Christian life. In the End, God ... identifies a gap that exists in the treatment of eschatology within the Christian faith. As Robinson points out, eschatology had traditionally dealt with the last things in a way that is remote and removed from everyday life and Christianity, and the goal of his book is to make eschatology fully relevant to the modern world. Although it is commonly held that eschatology within modern Christianity is centred on the fact and moment of death, Robinson shows that the true nature of eschatology is something quite different. It is not about the last things after everything else, but rather is about the relation of all things to the last things or, as it were, about the lastness of all things. Revealing the foundation of biblical eschatology to be the experience of God by the community of faith, Robinson calls readers to embrace the eschatological vision of the Bible, but to do so in a way that is alert to its mythic character. In the course of these explorations he also lays bare his own theology of universal salvation. However, contrary to what one may expect, this universalism is one that seeks to take both human freedom and the reality of hell with the utmost seriousness. This special edition of John A.T. Robinsons classic text also includes an extended introductory essay by Professor Trevor Hart of the University of St Andrews, and an exchange between Robinson and Thomas F. Torrance, first published in 1949 in the Scottish Journal of Theology.

Death, judgement, heaven and hell - these are the Four Last Things traditionally linked together under the heading of Eschatology. In this book, John Robinson examines them all with trenchancy and lucidity, providing a new and vital understanding of how these themes relate to contemporary Christian life. In the End, God ... identifies a gap that exists in the treatment of eschatology within the Christian faith. As Robinson points out, eschatology had traditionally dealt with the last things in a way that is remote and removed from everyday life and Christianity, and the goal of his book is to make eschatology fully relevant to the modern world. Although it is commonly held that eschatology within modern Christianity is centred on the fact and moment of death, Robinson shows that the true nature of eschatology is something quite different. It is not about the last things after everything else, but rather is about the relation of all things to the last things or, as it were, about the lastness of all things. Revealing the foundation of biblical eschatology to be the experience of God by the community of faith, Robinson calls readers to embrace the eschatological vision of the Bible, but to do so in a way that is alert to its mythic character. In the course of these explorations he also lays bare his own theology of universal salvation. However, contrary to what one may expect, this universalism is one that seeks to take both human freedom and the reality of hell with the utmost seriousness. This special edition of John A.T. Robinsons classic text also includes an extended introductory essay by Professor Trevor Hart of the University of St Andrews, and an exchange between Robinson and Thomas F. Torrance, first published in 1949 in the Scottish Journal of Theology.

Faithfulness and the Purpose of Hebrews offers fresh answers to several unresolved questions by employing that branch of social psychology known as social identity theory. The author of Hebrews describes the faithfulness of Jesus as prototypical and relates the faithfulness of all other to Jesus faith. Utilizing a model of present temporal orientation, the study interprets the dynamic relationship between the

Can poetry matter to Christian theology? David Mahan asks in the introduction to this interdisciplinary work. Does the study of poetry represent a serious theological project? What does poetry have to contribute to the public tasks of theology andthe Church? How can theologians, clergy and other ministry professionals, and Christian laypeople benefit from an earnest study of poetry? A growing number of professional theologians today seek to push theological inquiry beyond the relative seclusion of academic specialisation into a broader marketplace of public ideas, and to recast the theological task as an integrative discipline, wholly engaged with the issues and sensibilities of the age. Accordingly, such scholars seek to draw upon and engage the insights and practices of a variety of cultural resources, including those of the arts, in their theological projects. Arguing that poetry can be a form of theological discourse, Mahan shows how poetry offers rich theological resourcesand instruction for the Christian church. In drawing attention to the peculiar advantages it affords, this book addresses one of the greatest challenges facing the church today: the difficulty of effectively communicating the Christian gospel withincreasingly disaffected late-modern people.

Deification is the transformation of believers into the likeness of God. While Christian monotheism does not support the notion of any literal god making of believers, the New Testament often speaks of a transformation of mind, a metamorphosis of character, a redefinition of selfhood, and an imitation of God. Most of these passages are tantalisingly brief, and none spell out the concept in detail. This idea was very important in the early Church, but it took a long time for one term to emerge as the standard label for the process. Eventually, the great fourth-century theologian Gregory of Nazianzus coined the term "theosis". Nowadays, theologians use "theosis" to designate all instances where any idea of taking on Gods character or being made divine occurs, even when the term "theosis" is not explicitly used. Quite naturally though, different Christian authors understood deification differently. While some of the articles in the first volume discuss pre-Christian antecedents of theosis, the majority of them focus on specific Christian understandings. Gregory Glazov in particular examines Old Testament covenant theology, with an emphasis on divine adoption, and on bearing the fruit of knowledge or attaining the stature of a tree of righteousness in Proverbs, Isaiah, and Sirach. The article by Stephen Finlan on 2 Peter 1:4 ("You may become participants of the divine nature") examines the epistles apparent borrowings from Middle Platonic spirituality, Stoic ethics and Jewish apocalyptic expectation. The second volume offers a variety of innovative approaches to the issue of theosis - the name by which this process of transformation has become known. The interconnections between the theology of deification and the doctrines of the Trinity, Christology, anthropology, protology, hamartiology, soteriology, and eschatology are made manifest in these fascinating new studies. This two-volume collection provides a wealth of fresh thinking on a topic of considerable interest to modern theologians. It is aimed both at those who are already students of theosis and at those who are looking for an introductory text. It also contains a comprehensive and up-to-date bibliography for those seeking further resources on the theme.

La Guía Comares de Zubiri presenta un conjunto de trabajos de algunos de los mejores expertos en la interpretación, discusión y desarrollo del pensamiento de Xavier Zubiri. Las contribuciones aquí reunidas giran en torno a dos polos: por un lado, se ha analizado el impacto que los principales filosofos de la historia han tenido en el pensamiento zubiriano. Esta serie abarca desde Aristoteles hasta Heidegger, Ortega o Maria Zambrano. Por otro lado, se reconstruye cada uno de los principales ambitos filosoficos tratados por Zubiri: desde la antropologia o la noologia hasta la logica, la filosofia de la ciencia o la filosofia de la religion. Desde este modo se ha cartografiado en sus rasgos esenciales el complejo y prometedor mundo del pensamiento de Zubiri. Este volumen pretende justamente ser una buena Guia para orientarse en ese mapa.

Logos Bookstore Association AwardWorld Magazine Book of the YearThe hour is critical. The American republic is suffering its gravest crisis since the Civil War. Conflicts, hostility, and incivility now threaten to tear the country apart. Competing visions have led to a dangerous moment of cultural self-destruction. This is no longer politics as usual, but an era of political warfare where our enemies are not foreign adversaries, but our fellow citizens.Yet the roots of the crisis are deeper than many realize. Os Guinness argues that we face a fundamental crisis of freedom, as Americas genius for freedom has become her Achilles heel. Our societys conflicts are rooted in two rival views of freedom, one embodied in "1776" and the ideals of the American Revolution, and the other in "1789" and the ideals of the French Revolution. Once again America has become a house divided, and Americans must make up their minds as to which freedom to follow. Will the constitutional republic be restored or replaced?This grand treatment of history, civics, and ethics in the Jewish and Christian traditions represents Guinnesss definitive exploration of the prospects for human freedom today. He calls for a national conversation on the nature of freedom, and poses key questions for concerned citizens to consider as we face a critical chapter in the American story. He offers readers a checklist by which they can assess the character and consequences of the freedoms they are choosing.In the tradition of Alexis de Tocqueville, Guinness provides a visitors careful observation of the American experiment. Discover here a stirring vision for faithful citizenship and renewed responsibility for not only the nation but also the watching world.

This series of five essays, published in 1921, offers insight into the tasks and difficulties confronting the rabbi in the roles of minister, teacher, and preacher. It also treats ethical problems that confront the rabbi, and offers an essay on the life of Isaac Mayer Wise. The collection aims to provide a guide for young rabbis, as well as sympathetic and helpful spirit of cooperation and understanding between pulpit and pew. The insights offered here draw on the rich life experience of Henry Berkowitz who, during his successful career as a leader of congregations, especially the prominent congregation Rodeph Shalom of Philadelphia, has always stood in the closest relationship with his congregants, and who has become an eminent spiritual force in American Jewry. They reflect his force and originality in the pulpit, thanks to depth of learning and heartfelt sincerity as well as rhetoric, and they are consequently worthy of the best academician as well as broadly accessible.

Does beauty really exist? What is the nature and value of art? What makes someone an artist? What is the artists place in the church? Dennis Bray explores these questions and more in What Is Beauty?, an introductory textbook on art and aesthetics from a Christian perspective. This volume of the Questions in Christian Philosophy series provides one of the only inviting and accessible introductions to the basic questions surrounding aesthetics and philosophy of art without sacrificing academic rigor.What youll find in What Is Beauty?: an introductory-level textbook perfect for undergraduates or anyone new to aesthetics and Christian philosophy examination centered around three major questions: How is God beautiful? What is art? Who is the artist? additional resources for readers who want to go deeper into aesthetics and philosophy tools to evaluate and cultivate your aesthetic taste from a Christian perspective Written with clarity and accessibility, What Is Beauty? offers students and educators a thought-provoking exploration of key themes in the philosophy of art. Perfect for classrooms and Christian artists alike, this book invites readers to reflect deeply on the relationship between beauty, art, and faith.This book offers invaluable insights for undergraduate philosophy students, professors, and those exploring the intersection of faith and the arts. Readers will gain a deep understanding of how beauty reflects Gods character, why art holds significance, and how artists are called to serve both the church and the world.About the Series The Questions in Christian Philosophy series features introductory textbooks that offer students a Christian perspective on the various branches of philosophy, enabling them as they seek to understand all facets of life including existence, knowledge, ethics, art, and more.

A New Perspective for Biblical Justice in International Relations Practicing a Christian vision of justice as a citizen in ones own country is difficult enough. Add on the challenge of establishing and living out a Christian ethic among states, where there may be few established norms and shared values, and you have the gargantuan task of doing international relations.Does Christianity have anything to say about global justice for modern nation-states? Can we look to the biblical vision for help with the complex problems of a globalized world? Robert Joustra answers with a resounding yes.Christ and Covenant in Global Politics casts a compelling vision for a Christian approach to international relations that seeks to transform global politics from systems driven by fear to covenantal global community based in shared loves, drawing on Augustines understanding of rightly ordered loves and a contemporary Christian notion of covenantal pluralism. This groundbreaking textbook is designed for professors and students of international relations, offering a unique, faith-driven approach to global politics.In Christ and Covenant in Global Politics, Joustra introduces international relations through a distinctly Christian lens; demonstrates how the Christian worldview can positively shape international politics; equips students to thoughtfully engage with pluralism and multiculturalism in international politics; and moves beyond discussions of biblical justice within states toward discussions of biblical justice between and among states. Christ and Covenant in Global Politics is a first-of-its-kind work that provides a comprehensive introduction to the state of international relations theory today as well as a constructive account of a truly Christian vision for global politics. Joustra provides a systematic treatment of introductory political theology of world politics, then applies that foundation to key issues in the international system: diplomacy, war, political economy, and climate. Ideal for the undergraduate level, this book is a gift to those who to want to learn to love their neighbor on the global stage.

In the early ninth-century Theodulf of Orleans and Smaragdus of Saint Mihiel served as advisers to Charlemagne. This book provides English translations of a Latin commentary on the Apocalypse written by Theodulf and three homilies on the Apocalypse by Smaragdus. A comprehensive essay introduces these texts, their authors, sources, and place in ninth-century biblical exegesis.