eBooks de filosofía, página 29 de 1315

La Guía Comares de Zubiri presenta un conjunto de trabajos de algunos de los mejores expertos en la interpretación, discusión y desarrollo del pensamiento de Xavier Zubiri. Las contribuciones aquí reunidas giran en torno a dos polos: por un lado, se ha analizado el impacto que los principales filosofos de la historia han tenido en el pensamiento zubiriano. Esta serie abarca desde Aristoteles hasta Heidegger, Ortega o Maria Zambrano. Por otro lado, se reconstruye cada uno de los principales ambitos filosoficos tratados por Zubiri: desde la antropologia o la noologia hasta la logica, la filosofia de la ciencia o la filosofia de la religion. Desde este modo se ha cartografiado en sus rasgos esenciales el complejo y prometedor mundo del pensamiento de Zubiri. Este volumen pretende justamente ser una buena Guia para orientarse en ese mapa.

In Blind Evolution?: The Nature of Humanity and the Origin of Life, Professor David Frost challenges the dominant worldview derived from Darwins evolutionary theories and perpetuated in Richard Dawkinss atheistic propaganda for Neo-Darwinism: that our universe has at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference. Frost deploys recent findings from a range of scientific studies that shake Neo-Darwinism to its foundation. Citing entertaining examples, from the inner workings of a single cell to the animal kingdom at large, from elephants and giraffes to the Japanese pufferfish, Frost maintains that Darwinian premises are wholly inadequate to engage with life or to provide a framework for our experiences of joy and sorrow, the problem of suffering, and the stark realities of good and evil. Reflecting on the nature of existence, Frost points to a mode of human understanding parallel to scientific enquiry through the path of vision accessed via the nous (or spiritual intellect). He argues that vision is as much essential to our understanding of creation as is scientific enquiry - reality is best approached through a complementary partnership of both.

In Blind Evolution?: The Nature of Humanity and the Origin of Life, Professor David Frost challenges the dominant worldview derived from Darwins evolutionary theories and perpetuated in Richard Dawkinss atheistic propaganda for Neo-Darwinism: that our universe has at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference. Frost deploys recent findings from a range of scientific studies that shake Neo-Darwinism to its foundation. Citing entertaining examples, from the inner workings of a single cell to the animal kingdom at large, from elephants and giraffes to the Japanese pufferfish, Frost maintains that Darwinian premises are wholly inadequate to engage with life or to provide a framework for our experiences of joy and sorrow, the problem of suffering, and the stark realities of good and evil. Reflecting on the nature of existence, Frost points to a mode of human understanding parallel to scientific enquiry through the path of vision accessed via the nous (or spiritual intellect). He argues that vision is as much essential to our understanding of creation as is scientific enquiry - reality is best approached through a complementary partnership of both.

Credo Book Award WinnerNatural Theology Discover how Aristotelian thought has shaped Christianity through history and remains relevant for Christians todayWhen Christians of any age, country, or denomination debate the nature of the good life, the soul, free will, or design, Aristotle lies behind their logic as well as their rhetoric. Although Aristotle did not have access to the Bibles special revelation, he made full use of general revelation to arrive at deep truths about the nature of God, human identity, and the universe. In the Catholic Middle Ages the spiritual vision that undergirded Dantes Divine Comedy was strongly indebted to Aristotles cosmology, and in the Protestant Reformation and Enlightenment the social vision of a well-run state was equally indebted to his political science.In a follow up to his well-loved book From Plato to Christ, renowned scholar Louis Markos takes us on a vigorous and celebratory journey through the work of Platos greatest student, demonstrating Aristotles often unacknowledged influence on the Christian faith. In Markoss hands, Aristotle is far from an irrelevant ancient philosopher but is instead an important conversation partner for some of historys greatest Christian thinkers and a thoughtful guide to todays most challenging questions.With this book, youll: Consider the influence of Aristotles thought on the Christian faith, Carefully analyze several of Aristotles best-known texts, Trace Aristotles influence upon many key theologians in Christian history, and Understand Aristotles continuing importance for Christians today. This book is a perfect addition to any classroom that seeks to understand how classical thought intersects with Christianity, both past and present. Grab your copy today and explore the relationship between Aristotelian philosophy and Christianity.

"What indeed has Athens to do with Jerusalem? What concord is there between the Academy and the church?" Tertullian, 3rd century Such skepticism about the place of philosophy in the life of Christians persists down through the ages. As a student, author Steve Wilkens had deep reservations about studying the works of "pagans" or even "questionable Christians." Now a teacher at a Christian university, Wilkens has developed a deep appreciation for teaching and studying philosophy. In fact, he believes that the life of faith can be enriched by good philosophical reflection. In this book Wilkens helps you begin the same journey.Using generous quotations from the original sources, Wilkens provides an introduction to the study of philosophy by exploring a single key issue from each of the following philosophers: Socrates, Plato, Aristotle, Augustine, Aquinas, Descartes, Kierkegaard, Marx, Nietzsche and Sartre. The questions considered include Why ask why? Is a just society possible? Is God responsible for evil? Can you be certain of anything? Is morality all about power? Do you really want to be free? Wilkens encourages you not to be a mere spectator but to actively and critically engage the questions and ideas these philosophers raise. Here is a book for beginning students, thoughtful Christians or anyone who wants to explore lifes deepest questions.

Nathan Soderblom (1866-1931), was not only a profoundly influential figure in Swedish church history, but also one of the great pioneers of the modern ecumenical movement. Elected Archbishop of Uppsala, the head of the Lutheran church in Sweden, in 1914, he was a ceaseless advocate for peace during the first world war. His collaboration with George Bell laid the foundations for intercommunion between the Church of Sweden and the Church of England. Finally, in the year before he died, he was awarded the Nobel Peace Prize. Despite this, until this landmark biography he was largely neglected by historians, the subject of only a few partial studies. In Nathan Soderblom: His Life and Work, Bengt Sundkler corrects this, with new analysis of Soderbloms meticulously preserved correspondence and interviews with his family, friends and former students. The resulting image is of a man deeply committed to his leadership of ecumenical projects, most significantly his movement of Life and Work, btu also of a complex and fascinating personality.

Discipleship--that being a Christian is about learning and discovering, acting and responding, choosing and collaborating--is both a primordial Christian theme and a re-discovery of the mid-twentieth century. But how does one discover its meaning? For some it means programmes like turning out a product, ignoring the individuality of eachs path. Others emphasize the group, forgetting that every communitys richness is valuing its members diversity. Is discipleship the way of the loner and community-ignoring? But social beings learn discipleship in communities. Community is not simply the club of like-minded individuals but should model a new way of being. To uncover what discipleship means, we must read the New Testament with the awareness that how we see the world of the early Jesus followers is radically different from the inherited theological underpinning of many churches. This book takes our historical awareness seriously, and examines what biblical, historical, and archaeological research can tell us about discipleship today.

A Matter of Choice represents a substantive discussion of the concept of choice in human affairs, taken against the backdrop of ethics and religion. Drawing on a range of contributions, Hodgkiss demonstrates in this study that, though often not the primary issue under consideration, a concern with choice has featured continually in human thought from the Hellenistic world of the Stoics to the post-Kantian environment of modern philosophy. Moreover, he argues that the social and historical dimension of choice has been consistently underplayed, and that the role of choice in modern economic and political developments is underestimated at our peril. Through a critical account of the literature, Hodgkiss adeptly diagnoses the insufficiency of the current conception of the choice-making sovereign individual in the contemporary liberal-democratic capitalist context and outlines the implications of this philosophy for the choice-maker.

Raimon Panikkar: A Companion to his Life and Thought is a guide to the life, work and thought of Raimon Panikkar, a self-professed Buddhist-Christian-Hindu philosopher and theologian. A man of deep and wide learning and an extremely prolific author, Panikkar is equally at home in various religious and cultural traditions and embodies in himself the ideals of intercultural, intrareligious, and interreligious dialogues. This book explicates Panikkars basic vision of life as the harmonious rhythm of divinity, humanity, and the cosmos, which he terms cosmotheandrism, and shows how it permeates and illumines his articulations of the central Christian doctrines. Given the complexity and difficulty of Panikkars thought this book is a welcome companion for a course on Panikkar and for a general reader who wishes to understand one of the most profound and orginal thinkers of our time.

Oxford, Berlin and Chicago were extraordinarily dynamic centres of theology during the nineteenth and early twentieth centuries. However, significant differences in the political climate and culture of each location bred strikingly divergent theological approaches in the universities of each city. Mark Chapman offers a highly original exploration of the subjection of their theologies to the changes and developments of educational policy and national and international politics, shedding light upon the constraints that such external factors have imposed upon the evolution of the discipline. Chapman highlights the efforts of theologians and churchmen to relate the true core of Christianity, a lived religion free of shibboleths, to their rapidly changing world. The opinions of conservative and liberal theologians are skilfully balanced to reveal the problems of critical history, of political authority, of increasing global awareness and of the need for social amelioration, which profoundly shaped the ways in which theology was conceived during the period. New ground has been broken in this inter-disciplinary study of the social, political and ecclesiastical contexts of Western theology. This book will be invaluable to any reader interested in the use of theology as part of the wider quest for social integration and meaning in an increasingly fragmented society.

While much has been written analyzing the philosophical basis of Hicks pluralism, very little attention has been devoted to the theological foundations of his argument. Filling this gap, this book examines Hicks theological attempts to systematically deconstruct the churchs traditional incarnational Christology. Special attention is given to evaluating Hicks foundational theses

In Dimensions of Faith, cognitive scientist Steve Donaldson takes readers on a journey from the world of assumptions, set minds, widely varying beliefs, and popular misconceptions to an understanding of the true essence and role of faith as the natural and inevitable product of brains. Using numerous illustrations and examples, Donaldson shows how faith is necessitated by a variety of unavoidable limitations, exposes the myth of a divide between faith and critical thinking, provides practical advice for crafting coherent beliefs, and explains why there can never be such a place as Factland. Along the way he takes a special look at religious faith - evaluating its attributes, exploring its relation to other manifestations of faith, investigating whether God has done his job well enough to warrant the faith placed in him, and pondering how truth seekers can sometimes end up in very different places.

The United Nations Educational and Cultural Organization (UNESCO) entrusted author James Robinson with tracking down the place where the Nag Hammadi Codices had been discovered. Priests whom the author interviewed in the region told Robinson that the codices had once been in the possession of a priest in the town of Dishna, a bit further upstream than Nag Hammadi itself. Robinson found that this priest had not had the Nag Hammadi Codices but rather the Bodmer Papyri. For Dishna is where the monastery headquarters of the first monastic order was located. The Bodmer Papyri discovery consisted of all that was left of the library of the Pachomian monastic order: Coptic letters of Pachomius and very early Greek copies of Luke and John, perhaps donated when Athanasius was in hiding at the monastery. These treasures were preserved in a jar hidden in the mountain where monks were buried. This book traces the story of the Bodmer Papyri from beginning to end.

A Semiotic Approach to the Theology of Inculturation argues that though it is a difficult and delicate task, inculturation is still a requisite demand of a World Church and that without it the Church is unrecognisable and unsustainable. The book also suggests that the past failures of inculturation experiments in Africa can be overcome only by critically applying the science of semiotics, which can serve as an antidote to the nature of human knowing and reductionism that characterised earlier attempts to make Christianity African to the African. Drawing from the semiotic works of C.S. Peirce, Clifford Geertz, and Bernard Lonergan, Cyril Orji shows why semiotics is best suited to an African theology of inculturation and offers ten pinpointed precepts, identified as Habits, which underline the attentiveness, reasonableness, and responsibility required in a semiotic approach to a theology of inculturation. The Habits are also akin to the imperatives inherent in the notion of catholicity - that catholicity is not identified with uniformity but with reconciled diversity, and also that catholicity demands different forms in different places, times, and cultural settings.

In this challenging and engaging discussion, F. Gerald Downing draws on evidence from Ancient Jewish and New Testament scriptures to analyse the changing history of the concept of revelation within Christianity. Through the discussion of central concepts in the philosophy of language, such as reference and identity, Downing provides a comprehensive analysis of our notion of the concept of knowledge through revelation and self-revelation. Formation for Knowing God contains an overview of the history of the debate regarding the methods and extent of Gods revelation, specifically his self-revelation. Downing argues that the conviction that God is selfrevealed stems from eighteenth-century Enlightenment debates, and has no roots in the early Christian tradition, from which we learn that God is incomprehensible. Downing rejects the view that it was the primary purpose of Christs death to show Gods love, claiming that this is unsupported by the scriptural evidence. The positive thesis argued by Downing isthat what has been revealed to us is not a matter of knowledge but a matter of faith. Downings Formation for Knowing God will challenge the assumptions of its readers, providing an alternative and thought provoking approach to the nature of knowledge and certainty within Christianity.

A Man of Many Parts is an inspired homage to the life and thought of John Bowker, cleric, lecturer and broadcaster. Author of The Sense of God, Is God a Virus? and The Sacred Neuron, Bowker is an independent thinker of profound erudition with an unquenchable thirst for knowledge and understanding. This collection of essays is a study in responses to the work of an exceptional scholar whose humane spirit and empathetic approach to theology has influenced countless people. Bowker has striven for years to reconcile faith and belief with reason, and to find the truth behind religious thought. A Man of Many Parts continues in his intellectual tradition, with essays from Rowan Williams, Jane Shaw, William J. Abraham and others tackling his body of work from a wide variety of perspectives. Whether re-examining the Son of Man in the context of the life of the prophet Daniel, or discussing how both neuroscience and theology seek to map the vastness of human nature, these essays build on Bowkers rigorous analysis in the highest possible accolade to his bibliography. This collection is a priceless treasure trove for anyone with a love of learning, an original mind and a limitless breadth of interests.

While Tyndales importance in the history of biblical translation is well understood, his theology has been much less studied. Ralph Werrell has become the leading authority on his theology, and in The Blood of Christ in the Theology of William Tyndale, he explores the background to and influences on one of Tyndales central theories. Werrell shows that Tyndales ideas were developed independently, based on a wide range of earlier theology, and - in particular - from Wycliffite thought. He explains the way in which Old Testament sacrifice featured in Tyndales thought, explaining his many references to the Epistle to the Hebrews, linking as it does Christs sacrificial blood with the sacrifices of the Old Testament. Tyndale believed that man died spiritually through Adams disobedience, and that it was brought back to life by Christs blood. In this volume, Werrell brings out the differences between the covenant theology of Tyndale and both Luthers theology of the cross and Calvins forensic justification, showing clearly the originality of Tyndales beliefs.

Is the existence of God a matter of faith or knowledge? Does God sometimes act miraculously or are there physical causes for everything? Is morality absolute or relative? Are humans truly free or does Gods sovereignty determine everything? Whenbad things happen, is God the cause or are they the fault of humans? Too frequently Christians answer these questions with a Yes to one side and a No to the other side. Thomas Aquinas and Karl Barth answer Yes to both. Following their model, Machuga defends a third way which transcends the Enlightenment dichotomies of fideism vs. rationalism, supernaturalism vs. naturalism, relativism vs. absolutism, free will vs. predestination, and Gods justice vs. his mercy. Machuga begins by showing how these false dichotomies grew out of the Enlightenment assumptions of mechanism, universal quantification, and mono-causation. He then corrects these demonstrably dubious assumptions by articulating a theory of dual-causation. The result is a thoroughly biblical understanding of God, miracles, and free will that can withstand the contemporary criticisms of both science and philosophy.

Election, Atonement, and the Holy Spirit is an examination of the doctrines of election and atonement in Karl Barths Church Dogmatics, taking up Barths own challenge to his reader to surpass his argument and offer a better typological interpretationof the cultic texts. Barths radical re-working of Calvins doctrine of election is one of the most important developments in twentieth-century theology. Christ synthesizes for Barth a particular dialectic: the binary structure of Gods Yes of election and Gods No of rejection. The books central question - how can Jesus simultaneously be both the elected and the rejected (CD II/2), acting as both the judge and the judged (CD IV/1)? - is followed by an exploration of the roles of the Holy Spirit and human freedom in Gods electing and saving action. Although commentators acknowledge Barths innovation in this area but also identify problems with his approach, few have offered what David Ford has called a correction from within Barth, using Barths ownmethod. Using the concept of Existenzstellvertretung, this critique of Barths exegetical justification for the doctrines offers an alternative exegesis that not only provides this much-needed correction, but also immerses the reader in a fresh engagement with Scripture itself.

According to the Nicene Creed, Christ died for us and for our salvation. But while all Christians agree that Christs death and resurrection has saving significance, there is little unanimity in how and why that is the case. In fact, Christian history islittered with accounts of the redemptive value of Christs death, and new models and motifs are constantly being proposed, many of which now stand in stark contrast to earlier thought. How then should contemporary articulations of the importance of the death of Christ be judged? At the heart of this book is the contention that Christian reflection on the atonement is faithful inasmuch as it incorporates the intention that Jesus himself had for his death. In a wide-reaching study, the author draws from both classical scholarship and recent work on the historical Jesus to argue that not only did Jesus imbue his death with redemptive meaning but that such meaning should impact expressions of the saving significance of the cross.