eBooks de filosofía, página 21 de 1255

The two shipboard journals recorded by Lewis Harding, Bede Poldings fellow passenger in 1835 and 1846, and here published for the first time, present endearing glimpses of Australia were via the Cape of Good Hope. In addition, he sailed several times to ports within his Province to Newcastle, Hobart, Melbourne, Adelaide, Brisbane, Albany and Perth. When in Europe he regularly crisscrossed the Irish Sea and the English Channel. In his old age, in October 1869, he undertook a voyage intending to reach Europe in time for the opening of the Vatican Council at Rome in December. The steamer sailed via Melbourne and Albany into the Indian Ocean, thence into the Red Sea, heading to the Suez Canal, which was due to open in November. However, the Archbishop, sick and exhausted, turned back after reaching Aden, arriving in Sydney on Christmas Eve 1869.

This book deals with the principles for planning and performance that encourage active participation in Sunday Eucharists in the Catholic tradition It attempts to identify and propose solutions to the issues that liturgical ministers and planners face on a weekly basis in producing a Sunday liturgy that maximizes active participation.

For most of the front pages that follow, my inspiration has been twofold - to elaborate some touching story from my everyday life experience, however banal, and use it as a stepping stone to illustrate how we might more easily find God and be found by God in all things. Central to Ignatian spirituality is the belief that our world is transparent, reflecting constantly a God who works in the depths of everything. St Ignatius Loyola saw the world as very user friendly. For him every part of it, from the stars in the heavens to the flowers of the field, elevated his mind and heart to God. In Ribadeneiras Life of Ignatius we learn how even the smallest things could make his spirit soar upwards to God, who even in the smallest things is Greatest. At the sight of a little plant, a leaf, a flower or a fruit, an insignificant worm or a tiny animal Ignatius could soar free above the heavens and reach through into things which lie beyond the senses. (Life I11 5381) Seeking and finding God in all things works on the belief that God is already present in our world and it is our task to uncover his presence and help others to do the same. It is very different to the old, perhaps arrogant, concept of ministry which talked about bringing God to the world.

Los textos que componen este libro se deben a figuras relevantes de nuestra cultura, tanto nacional como internacional: G. Durand y G. Vattimo, J.L. Aranguren y R. Panikkar, J. Grondin y B. Solares, J. Rof Carballo y J. Oteiza, E. Trias y C. Garcia Gual, S. Zabala y Alex de la Iglesia, entre otros representantes de la filosofia y las ciencias humanas, de la religion y el arte, de la ciencia y la conciencia. Todo el volumen, articulado en torno a la cuestion simbolica del sentido existencial, se ofrece como un Homenaje polifonico al catedratico emerito Andres Ortiz-Oses (Universidad de Deusto-Bilbao), por parte de sus maestros, colegas y discipulos.

Hegels philosophy of mind is a systematically current conception due to its consistent anti-scientism and its multifaceted rejection of all forms of philosophical scepticism and its being a conception that has many references to pragmatism.In its detailed examination of Hegelian texts this book offers various systematic references to current philosophy of mind. From the starting point of a basis of action theory the specific moves of Hegels concept of mind are developed: The antidualistic synthesis of corporality and spirituality and the genuine sociability of the human mind create the framework in which Hegel develops a modern conception of concrete freedom.The primary goal of this book is to turn Hegels philosophy of mind into fertile terrain for the addressing of central problems of the present by bringing his systematic views into a dialogue with philosophical positions which have proponents today."Quantes Hegel deserves to play a significant role in discussions of the most important contemporary issue in philosophy: the nature and importance of human freedom." (Robert Pippin)

The current economic crisis stems from a deeper crisis of cultural imagination and civilisational ethics: here is the starting point of this collection of essays which draw a new political economy facing the crisis of Western civilization. This bookgathers together a range of audacious and provocative readings of Caritas in Veritate, the first papal encyclical that addresses issues immediately relevant for politic, economic, and social theory. These readings embody the kind of fruitful dialogue Pope Benedict XVI wanted to generate with his radical discourse for an alternative political economy.

Paul L. Holmer (1916-2004) was one of the most significant American students of Kierkegaard of his generation. Although written in the 1950s and 1960s, Holmers theological and philosophical engagement with Kierkegaard challenges much contemporary scholarly discussion. Unlike many, Holmer refuses reductionist readings that tie Kierkegaard to any particular school. He likewise criticizes biographical readings of Kierkegaard, much in vogue recently, seeing Kierkegaard rather as an indirect communicator aiming at his readers own ethical and religious capacities. Holmer also rejects popular existentialist readings of Kierkegaard, seeing him as an analyzer of concepts, while at the same time denying that he is a crypto-analyst. In his important reading of Kierkegaard on truth, Holmer pits Kierkegaard against those who see truth empirically, idealistically, or relativistically. His carefully textured account of Kierkegaards conceptual grammar of truth in ethical and religious contexts addresses immediately current discussions of truth, meaning, reference, and realism versus antirealism, relativism, and hermeneutics. It will be of great interest to all interested in Kierkegaard and his importance for contemporary theology and philosophy.

Can the comparison of two theologians vastly separated in space and time help contemporary theologians to think better? This book compares two preeminent theologians, Sri Ramanuja of the Hindu tradition and Friedrich Schleiermacher of the Christian tradition. Each argues that God sustains the universe at every moment of its existence, but they work out the divine sustenance in very different ways.

This work explores the prejudice that existed against women in Victorian England who joined sisterhoods and worked in orphanages and in education and were committed to social work among the urban poor. The accomplishments of the nineteenth-century nuns and the opposition they overcame should serve as both an example and encouragement to all men and women committed to the Gospel.

Sustainable History and the Dignity of Man is a new philosophy of history. This volume outlines how sustainable history is propelled by good governance, which balances the tension between the attributes of human nature - emotionality, amorality and egoisms - and human dignity needs, such as reason, security, human rights, accountability, transparency, justice, opportunity, innovation and inclusiveness. The author proposes minimum criteria for good governance that are sensitive to local cultures and histories but meet certain common global values to ensure maximum and sustainable moral and political cooperation. Using an ocean model of a single collective human civilisation, the author argues that we should think in terms of a common human story that is comprised of multiple geo-cultural domains and sub-cultures with a history of mutual borrowing and synergies. The author argues that, today, all geo-cultural domains must succeed if humanity as a whole is to triumph. This collective triumph will also depend on reason and a recognition that a great deal of knowledge is indeterminate and may be temporally, spatially and perhaps culturally constrained, as is outlined in the authors new theory of knowledge: "Neuro-rational Physicalism". Dr. Nayef R.F. Al-Rodhan is Senior Scholar in Geostrategy and Director of the Programme on the Geopolitical Implications of Globalisation and Transnational Security at the Geneva Centre for Security Policy, Geneva, Switzerland. "This book is an exceptionally wide-ranging examination of past and present approaches to the securing of a qualitatively adequate social life on the planet. The need for intercultural dialogue is pressing and stated as a matter of urgency in the text. That argument is well-presented and it is helpfully accompanied by a large amount of empirical evidence. The book is also a strong and ethically attractive humanist statement about the value of human interaction that incorporates a vision of mutual respect based on a mixture of scientific arguments and normative aspirations. Those features are very impressive." Professor Michael Freeden, Professor of Politics, Director of the Centre for Political Ideologies, Professorial Fellow, Mansfield College, University of Oxford, United Kingdom.

Sustainable History and the Dignity of Man is a new philosophy of history. This volume outlines how sustainable history is propelled by good governance, which balances the tension between the attributes of human nature - emotionality, amorality and egoisms - and human dignity needs, such as reason, security, human rights, accountability, transparency, justice, opportunity, innovation and inclusiveness. The author proposes minimum criteria for good governance that are sensitive to local cultures and histories but meet certain common global values to ensure maximum and sustainable moral and political cooperation. Using an ocean model of a single collective human civilisation, the author argues that we should think in terms of a common human story that is comprised of multiple geo-cultural domains and sub-cultures with a history of mutual borrowing and synergies. The author argues that, today, all geo-cultural domains must succeed if humanity as a whole is to triumph. This collective triumph will also depend on reason and a recognition that a great deal of knowledge is indeterminate and may be temporally, spatially and perhaps culturally constrained, as is outlined in the authors new theory of knowledge: "Neuro-rational Physicalism". Dr. Nayef R.F. Al-Rodhan is Senior Scholar in Geostrategy and Director of the Programme on the Geopolitical Implications of Globalisation and Transnational Security at the Geneva Centre for Security Policy, Geneva, Switzerland. "This book is an exceptionally wide-ranging examination of past and present approaches to the securing of a qualitatively adequate social life on the planet. The need for intercultural dialogue is pressing and stated as a matter of urgency in the text. That argument is well-presented and it is helpfully accompanied by a large amount of empirical evidence. The book is also a strong and ethically attractive humanist statement about the value of human interaction that incorporates a vision of mutual respect based on a mixture of scientific arguments and normative aspirations. Those features are very impressive." Professor Michael Freeden, Professor of Politics, Director of the Centre for Political Ideologies, Professorial Fellow, Mansfield College, University of Oxford, United Kingdom.

Para el individuo que hace filosofía, conocer un hecho es comprenderlo. Se trate de una roca, de un rayo, de la vida de una persona o de un fenómeno social, pregunta qué es y por qué es. Y al hacer estas preguntas no se enfrenta al hecho de un modo meramente intelectual, como si fuese un problema externo que no le afecta y al que tiene que hallarle una explicacion o una solucion, sino que lo integra en su propia vivencia de sujeto e intenta comprenderlo como parte de esa totalidad de la que el tambien forma parte y en la que transcurre su propia vida. Realidad ante la cual solo puede buscar algunas respuestas, alguna manera de orientarse y de tranquilizar su propia inquietud. Intentos de comprension de la realidad que a su vez han contribuido a los intentos de comprension posteriores, incluyendo a los que se producen en nuestro presente, de la misma manera que nuestros intentos de comprension contribuiran a todos lo que se realicen en el futuro. Es por este motivo por el que no puede sorprendernos el hecho de que las discusiones que se produjeron en la Grecia clasica entre los sofistas y los naturalistas como Socrates o Platon se parezcan tanto a las discusiones actuales entre los que afirman la inevitable relatividad de todo lo que se produce o sucede y los partidarios de la posibilidad de encontrar un sentido ultimo o fundamental a la realidad en la que nos encontramos y a nuestra existencia.Vicente Lozano Diaz es profesor de Metafisica y de Historia de la Filosofia en la Universidad Francisco de Vitoria de Madrid, universidad en la que ha desempeñado el cargo de Vicerrector de Ordenacion Academica y Calidad. Miembro de la Asociacion Española de Personalismo y de diversos grupos de investigacion nacionales e internacionales, entre sus ultimas publicaciones destacan La nocion aristotelica de filosofia primera, Hacia una razon ampliada: fundamentos de investigacion, Pensamiento y realidad, el sistema de Hegel y Existir como posibilidad, la ontologia fundamental de Martin Heidegger.

In You Looked At Me, Claudine Moine writes a profound autobiographical account of her own spiritual development. Impacted by her experiences as a refugee from the Thirty Years War, Moine relates a detailed narrative of Gods involvement in her life, comprising times of favour, temptation, transverberation and mystical marriage, and the state of darkness that caused her to cease writing. Illuminated by the translation and collation of Rev. Gerard Carroll, You Looked At Me is a work of extraordinary spiritual and theological richness, offering insights for spiritual seekers and historical researchers alike. It stands in the company of Julian of Norwichs Revelations of Divine Love and The Cloud of Unknowing as a crucial text of historical spirituality.

In You Looked At Me, Claudine Moine writes a profound autobiographical account of her own spiritual development. Impacted by her experiences as a refugee from the Thirty Years War, Moine relates a detailed narrative of Gods involvement in her life, comprising times of favour, temptation, transverberation and mystical marriage, and the state of darkness that caused her to cease writing. Illuminated by the translation and collation of Rev. Gerard Carroll, You Looked At Me is a work of extraordinary spiritual and theological richness, offering insights for spiritual seekers and historical researchers alike. It stands in the company of Julian of Norwichs Revelations of Divine Love and The Cloud of Unknowing as a crucial text of historical spirituality.

A study of William Robertson Nicoll, a non-conformist individual who had considerable influence in the late 19th Century. Originally a minister, he was considered a great leader and was also a theological conservative, and therefore committed to maintaining the orthodox stance of the Christian Churches, but at the same time, he encouraged many of the new ideas, which he felt would prove a useful and hopeful benefit for the Church. Due to health issues he was later forced to retire his position and focused on work as an editor and journalist, bringing with him the same sense of leadership he had previously been known for. The debate over his legacy continues and is addressed within this study using previously unstudied information on Nicolls life.

A study of William Robertson Nicoll, a non-conformist individual who had considerable influence in the late 19th Century. Originally a minister, he was considered a great leader and was also a theological conservative, and therefore committed to maintaining the orthodox stance of the Christian Churches, but at the same time, he encouraged many of the new ideas, which he felt would prove a useful and hopeful benefit for the Church. Due to health issues he was later forced to retire his position and focused on work as an editor and journalist, bringing with him the same sense of leadership he had previously been known for. The debate over his legacy continues and is addressed within this study using previously unstudied information on Nicolls life.

Welcome to The God Who Doesnt Exist. Drawing on insights from parenting, education, theoretical physics, evolutionary philosophy, psychology, comparative religion, biblical exegesis and political theory - an eclectic and original approach the author playfully describes as anti-theology. The amazing story unfolds of two Gods: one who doesnt exist whom we created ourselves, and one who does exist whom we didnt create. The first of these gods is the familiar God of human history, the God or gods we believed in just about forever, then very recently dumped. An unpredictable and judgmental God who seemed occasionally to do right by us, but more often went AWOL just when we needed them the most. We lived in constant fear of offending them and were terrified that if we didnt play our cards right in this life, theyd consign us to hell in a handcart in the next. Good riddance to the God who doesnt exist! The God who exists, however, is a very different god to the one who doesnt. Their primary quality seems to be something vastly more urgent for the human race than providing daily bread, saving us from enemies and forgiving our sins; it is selfless love teaching. Yes, the acquisition of the capacity for intentional selfless cooperation is a fundamental evolutionary imperative, essential for our survival and flourishing generally, especially critical right now when we seem to be on the brink of self-destruction. Self-destruction: yes, will we survive the latest threats of global warming, nuclear pandemic, uncontrolled development of Al? Will the selfless love-teaching God who exists ride to our rescue just in the nick of time? Read on then, if you dare, and find out

This book innovatively explores the notion of koinonia for understanding the nature and function of the Church. Since the Scriptures assert that the Church is the Church of God, Gods communal mode of existence is looked at namely, God who is a communion of three hypostases relating to one another in an interpenetrating koinonia of infinite love as a way of understanding the very being of the church as communion. Such a notion of koinonia, far from having anything to do with socio-political understandings, suggests that it is a foundational gift bestowed from above to the world as the solution par excellence to the impasse of isolationism. More often than not, however, such an ecclesiology of communion has not taken seriously the historical reality of the Church living within the fallen world along with its ceaseless temptations, divisions and even sins in history. In this way, it becomes apparent that a dialectic needs to be acknowledged in the notion of communion as both foundational gift from God, and yet one still to be fully realised. Accordingly, this work shows that the Church is not only as the gift of Gods miraculous presence here on earth. The Church is also constantly striving to exist epicletically until such time as it will fully experience the final consummation in Gods eschatological kingdom. An examination of this double dimensionality of the Church is undertaken in order to assess if this is in line with the Scriptural witness of the ekklesia. Having established the gift-goal dialectic in the notion of koinonia in the New Testament Church, the study then traces the trajectory of this dynamic approach to koinonia in the Churchs worship and authoritative structures. This promises to cast both a deeper light on, and a more realistic solution to ecclesiological problems within the life of the Church today, allowing for the Churchs constant renewal.

La Crisis es aquél momento en que los relatos impuestos que habían dotado de sentido a la existencia individual y colectiva se resquebrajan. Las interpretaciones que sustentaban la sociedad, muchas veces impuestas de manera violenta, dejan de ser satisfactorias. La Crisis es, ademas, la oportunidad para alumbrar nuevos relatos, interpretaciones, que vengan a sustituir a aquellos que se rompen. Ese es el presente que vivimos, desde donde proyectamos nuestro compromiso con el futuro. Por ello esta obra se propone aportar algunas visiones en torno a la situacion social y politica, en torno a la vida en comun, pero tambien acerca del interpretar, del comprender, del dotar de sentido a la existencia y a lo que esta por venir, con la voluntad de que sea para todos posible crear nuevos mundos, darnos nuevas narraciones y, en definitiva, construir alli donde solo hay escombros.

Lateinamerika verortet sich heute politisch als eigenstandig, wurde philosophisch jedoch von westlichen Denktraditionen gepragt. Der seit rund dreiig Jahren in Mexiko lebende und arbeitende Philosoph Stefan Gandler zeigt in Kritischer Marxismus in Mexiko, wie fruchtbar die Impulse lateinamerikanischer Perspektiven fur die Weiterentwicklung internationaler kritischer Gesellschaftstheorie sein konnen. Die Sozialphilosophen Adolfo Sanchez Vazquez und Bolivar Echeverria, die beide in der zweiten Halfte des zwanzigsten Jahrhunderts Professoren an der Universidad Nacional Autonoma de Mexico waren, nehmen dabei eine Scharnierstellung ein. Sie begrundeten in ihren Hauptwerken eine andere Tradition der Moderne. Gandler legt Zeugnis von Leben und Philosophie Sanchez Vazquez und Echeverrias ab und schafft damit eine unschatzbare Quelle fur alle, die versuchen, kritische Theorie ins Zentrum der internationalen philosophischen Diskussion zu stellen.